Africa is the world's second-largest and second-most populous continent after Asia. At about 30.3 million km2 (11.7 million square miles) including adjacent islands, it covers 20% of Earth's land area and 6% of its total surface area.[9] With nearly 1.4 billion people as of 2021, it accounts for about 18% of the world's human population. Africa's population is the youngest among all the continents;[10][11] the median age in 2012 was 19.7, when the worldwide median age was 30.4.[12] Based on 2024 projections, Africa's population will reach 3.8 billion people by 2099.[13] Africa is the least wealthy inhabited continent per capita and second-least wealthy by total wealth, ahead of Oceania. Scholars have attributed this to different factors including geography, climate,[14]corruption,[14]colonialism, the Cold War,[15][16] and neocolonialism. Despite this low concentration of wealth, recent economic expansion and a large and young population make Africa an important economic market in the broader global context. Africa has a large quantity of natural resources and food resources, including diamonds, sugar, salt, gold, iron, cobalt, uranium, copper, bauxite, silver, petroleum, natural gas, cocoa beans, and tropical fruit.
The history of Africa is long, complex, and varied, and has often been under-appreciated by the global historical community.[21] In African societies the oral word is revered, and they have generally recorded their history via oral tradition, which has led anthropologists to term them oral civilisations, contrasted with literate civilisations which pride the written word.[a][23]: 142–143 During the colonial period, oral sources were deprecated by European historians, which gave them the impression Africa had no recorded history. African historiography became organized at the academic level in the mid-20th century, and saw a movement towards utilising oral sources in a multidisciplinary approach, culminating in the General History of Africa, edited by specialists from across the continent.
Afri was a Latin name used to refer to the inhabitants of what was then known as northern Africa, located west of the Nile river, and in its widest sense referring to all lands south of the Mediterranean, also known as Ancient Libya.[35][36] This name seems to have originally referred to a native Libyan tribe, an ancestor of modern Berbers;[37] see Terence for discussion. The name had usually been connected with the Phoenician word ʿafar meaning "dust",[38] but a 1981 hypothesis[39] has asserted that it stems from the Berber word ifri (plural ifran) meaning "cave", in reference to cave dwellers.[40] The same word[40] may be found in the name of the Banu Ifran from Algeria and Tripolitania, a Berber tribe originally from Yafran (also known as Ifrane) in northwestern Libya,[41] as well as the city of Ifrane in Morocco.
According to the Romans, Africa lies to the west of Egypt, while "Asia" was used to refer to Anatolia and lands to the east. A definite line was drawn between the two continents by the geographer Ptolemy (85–165 CE), indicating Alexandria along the Prime Meridian and making the isthmus of Suez and the Red Sea the boundary between Asia and Africa. As Europeans came to understand the real extent of the continent, the idea of "Africa" expanded with their knowledge.
Other etymological hypotheses have been postulated for the ancient name "Africa":
The 1st-century Jewish historian Flavius Josephus (Ant. 1.15) asserted that it was named for Epher, grandson of Abraham according to Gen. 25:4, whose descendants, he claimed, had invaded Libya.
Isidore of Seville in his 7th-century Etymologiae XIV.5.2. suggests "Africa" comes from the Latin aprica, meaning "sunny".
Massey, in 1881, stated that Africa is derived from the Egyptian af-rui-ka, meaning "to turn toward the opening of the Ka." The Ka is the energetic double of every person and the "opening of the Ka" refers to a womb or birthplace. Africa would be, for the Egyptians, "the birthplace."[43]
Michèle Fruyt in 1976 proposed[44] linking the Latin word with africus "south wind", which would be of Umbrian origin and mean originally "rainy wind".
Robert R. Stieglitz of Rutgers University in 1984 proposed: "The name Africa, derived from the Latin *Aphir-ic-a, is cognate to Hebrew Ophir ['rich']."[45]
Ibn Khallikan and some other historians claim that the name of Africa came from a Himyarite king called Afrikin ibn Kais ibn Saifi ("Afrikus son of Abraham") who subdued Ifriqiya.[46][47][48]
Arabic afrīqā (feminine noun) and ifrīqiyā, now usually pronounced afrīqiyā (feminine) 'Africa', from 'afara [' = 'ain, not 'alif] 'to be dusty' from 'afar 'dust, powder' and 'afir 'dried, dried up by the sun, withered' and 'affara 'to dry in the sun on hot sand' or 'to sprinkle with dust'.[49]
Possibly Phoenician faraqa in the sense of 'colony, separation'.[50]
In African societies, the historical process is largely a communal one, with eyewitness accounts, hearsay, reminiscences, and occasionally visions, dreams, and hallucinations crafted into narrative oral traditions which are performed and transmitted through generations.[51]: 12 : 48 Time is sometimes mythical and social,[c] and truth generally viewed as relativist.[53]: 43–53 In African epistemology, the epistemic subject "experiences the epistemic object in a sensuous, emotive, intuitive, abstractive understanding, rather than through abstraction alone, as is the case in Western epistemology" to arrive at a "complete knowledge", and as such oral traditions, music, proverbs, and the like were used in the preservation and transmission of knowledge.[54] Oral tradition can be exoteric or esoteric. It speaks to people according to their understanding, unveiling itself in accordance with their aptitudes.[55]: 168 In studying traditions, historians consider the role the mind and memory has in shaping a tradition. The concrete, rather than the abstract, is often remembered as events are crystallised into clichés over time.[56]: 11
Other migrations of modern humans within the African continent have been dated to that time, with evidence of early human settlement found in Southern Africa, Southeast Africa, North Africa, and the Sahara.[67]
The size of the Sahara has historically been extremely variable, with its area rapidly fluctuating and at times disappearing depending on global climatic conditions.[68] At the end of the Ice ages, estimated to have been around 10,500BC, the Sahara had again become a green fertile valley, and its African populations returned from the interior and coastal highlands in sub-Saharan Africa, with rock art paintings depicting a fertile Sahara and large populations discovered in Tassili n'Ajjer dating back perhaps 10 millennia.[69] However, the warming and drying climate meant that by 5,000BC, the Sahara region was becoming increasingly dry and hostile. Around 3500BC, due to a tilt in the Earth's orbit, the Sahara experienced a period of rapid desertification.[70] The population trekked out of the Sahara region towards the Nile Valley below the Second Cataract where they made permanent or semi-permanent settlements. A major climatic recession occurred, lessening the heavy and persistent rains in Central and Eastern Africa. Since this time, dry conditions have prevailed in Eastern Africa and, increasingly during the last 200 years, in Ethiopia.
The domestication of cattle in Africa preceded agriculture and seems to have existed alongside hunter-gatherer cultures. It is speculated that by 6,000BC, cattle were domesticated in North Africa.[71] In the Sahara-Nile complex, people domesticated many animals, including the donkey and a small screw-horned goat that was common from Algeria to Nubia. Between 10,000 and 9,000BC, pottery was independently invented in the region of Mali in the savannah of West Africa.[72][73] In the steppes and savannahs of the Sahara and Sahel in Northern West Africa, people possibly ancestral to modern Nilo-Saharan and Mandé cultures started to collect wild millet,[74] around 8,000 to 6,000BC. Later, gourds, watermelons, castor beans, and cotton were also collected.[75]: 64–75 Sorghum was first domesticated in Eastern Sudan around 4,000BC, in one of the earliest instances of agriculture in human history. Its cultivation would gradually spread across Africa, before spreading to India around 2000BC.[76][77]
People around modern-day Mauritania started making pottery and built stone settlements (e.g., Tichitt, Oualata). Fishing, using bone-tipped harpoons, became a major activity in the numerous streams and lakes formed from the increased rains.[78] In West Africa, the wet phase ushered in an expanding rainforest and wooded savanna from Senegal to Cameroon. Between 9,000 and 5,000BC, Niger–Congo speakers domesticated the oil palm and raffia palm. Black-eyed peas and voandzeia (African groundnuts), were domesticated, followed by okra and kola nuts. Since most of the plants grew in the forest, the Niger–Congo speakers invented polished stone axes for clearing forest.[75]
Around 4,000BC, the Saharan climate started to become drier at an exceedingly fast pace.[79] This climate change caused lakes and rivers to shrink significantly and caused increasing desertification. This, in turn, decreased the amount of land conducive to settlements and encouraged migrations of farming communities to the more tropical climate of West Africa.[79] During the first millennium BC, a reduction in wild grain populations related to changing climate conditions facilitated the expansion of farming communities and the rapid adoption of rice cultivation around the Niger River.[80][81]
By the first millennium BC, ironworking had been introduced in Northern Africa. Around that time it also became established in parts of sub-Saharan Africa, either through independent invention there or diffusion from the north[82][83] and vanished under unknown circumstances around 500AD, having lasted approximately 2,000 years,[84] and by 500BC, metalworking began to become commonplace in West Africa. Ironworking was fully established by roughly 500BC in many areas of East and West Africa, although other regions did not begin ironworking until the early centuries AD. Copper objects from Egypt, North Africa, Nubia, and Ethiopia dating from around 500BC have been excavated in West Africa, suggesting that Trans-Saharan trade networks had been established by this date.[79]
The Ptolemaics lost their holdings outside of Africa to the Seleucids in the Syrian Wars, expanded into Cyrenaica and subjugated Kush in the 3rd century BC. In the 1st century BC, Ptolemaic Egypt became entangled in a Roman civil war, leading to its conquest by the Romans in 30BC. The Crisis of the Third Century in the Roman Empire freed the Levantine city state of Palmyra, which conquered Egypt; their brief rule ended when they were reconquered by the Romans. In the midst of this, Kush regained independence from Egypt, and they would persist as a major regional power until, having been weakened from internal rebellion amid worsening climatic conditions, invasions by Aksum and the Noba caused their disintegration into Makuria, Alodia, and Nobatia in the 5th centuryAD. The Romans managed to hold on to Egypt for the rest of the ancient period.
In the Horn of Africa, there was the Land of Punt, a kingdom on the Red Sea, likely located in modern-day Eritrea or northern Somaliland.[91] The Ancient Egyptians initially traded via middle-men with Punt until in 2350BC when they established direct relations. They would become close trading partners for over a millennium. Towards the end of the ancient period, northern Ethiopia and Eritrea bore the Kingdom of D'mt beginning in 980BC. In modern-day Somalia and Djibouti there was the Macrobian Kingdom, with archaeological discoveries indicating the possibility of other unknown sophisticated civilisations at this time.[92][93] After D'mt's fall in the 5th century BC the Ethiopian Plateau came to be ruled by numerous smaller unknown kingdoms who experienced strong south Arabian influence, until the growth and expansion of Aksum in the 1st century BC.[94] Along the Horn's coast there were many ancient Somali city-states that thrived off of the wider Red Sea trade and transported their cargo via beden, exporting myrrh, frankincense, spices, gum, incense, and ivory, with freedom from Roman interference causing Indians to give the cities a lucrative monopoly on cinnamon from ancient India.[95]
The Maghreb and Ifriqiya were mostly cut off from the cradle of civilisation in Egypt by the Libyan desert, exacerbated by Egyptian boats being tailored to the Nile and not coping well in the open Mediterranean Sea. This caused its societies to develop contiguous to those of Southern Europe, until Phoenician settlements came to dominate the most lucrative trading locations in the Gulf of Tunis.[100]: 247 Phoenician settlements subsequently grew into Ancient Carthage after gaining independence from Phoenicia in the 6th century BC, and they would build an extensive empire and a strict mercantile network, all secured by one of the largest and most powerful navies in the ancient Mediterranean.[100]: 251–253 Carthage would meet its demise in the Punic Wars against the expansionary Roman Republic, however momentum in these wars was not linear, with Carthage initially experiencing considerable success in the Second Punic War following Hannibal's infamous crossing of the alps into northern Italy.[100]: 256–257 Their defeat and subsequent collapse of their empire would produce two further polities in the Maghreb; Numidia, which had assisted the Romans in the Second Punic War, Mauretania, a Mauritribal kingdom and home of the legendary King Atlas, and various tribes such as Garamantes, Musulamii, and Bavares. The Third Punic War would result in Carthage's total defeat in 146 BC and the Romans established the province of Africa, with Numidia assuming control of many of Carthage's African ports. Towards the end of the 2nd century BC Mauretania fought alongside Numidia's Jugurtha in the Jugurthine War against the Romans after he had usurped the Numidian throne from a Roman ally. Together they inflicted heavy casualties that quaked the Roman Senate, with the war only ending inconclusively when Mauretania's Bocchus I sold out Jugurtha to the Romans.[100]: 258
At the turn of the millennium, they both would face the same fate as Carthage and be conquered by the Romans who established Mauretania and Numidia as provinces of their empire, while Musulamii, led by Tacfarinas, and Garamantes were eventually defeated in war in the 1st century AD however weren't conquered.[101]: 261–262 In the 5th century AD the Vandals conquered north Africa precipitating the fall of Rome. Swathes of indigenous peoples would regain self-governance in the Mauro-Roman Kingdom and its numerous successor polities in the Maghreb, namely the kingdoms of Ouarsenis, Aurès, and Altava. The Vandals ruled Ifriqiya for a century until Byzantine reconquest in the early 6th century AD. The Byzantines and the Berber kingdoms fought minor inconsequential conflicts, such as in the case of Garmul, however largely coexisted.[101]: 284 Further inland to the Byzantine Exarchate of Africa were the Sanhaja in modern-day Algeria, a broad grouping of three groupings of tribal confederations, one of which is the Masmuda grouping in modern-day Morocco, along with the nomadic Zenata; their composite tribes would later go onto shape much of North African history.
Towards the end of the 3rd century AD, a wet period in the Sahel created areas for human habitation and exploitation that had not been habitable for the best part of a millennium, with the Kingdom of Wagadu, the local name of the Ghana Empire, rising out of the Tichitt culture, growing wealthy following the introduction of the camel to the western Sahel, revolutionising the trans-Saharan trade that linked their capital and Aoudaghost with Tahert and Sijilmasa in North Africa.[109] Soninke traditions likely contain content from prehistory, mentioning four previous foundings of Wagadu, and holds that the final founding of Wagadu occurred after their first king did a deal with Bida, a serpent deity who was guarding a well, to sacrifice one maiden a year in exchange for assurance regarding plenty of rainfall and gold supply.[110] Wagadu's core traversed modern-day southern Mauritania and western Mali, and Soninketradition portrays early Ghana as warlike, with horse-mounted warriors key to increasing its territory and population, although details of their expansion are extremely scarce.[109] Wagadu made its profits from maintaining a monopoly on gold heading north and salt heading south, despite not controlling the gold fields themselves, located in the forest regions.[111] It is probable that Wagadu's dominance on trade allowed for the gradual consolidation of many polities into a confederated state, whose composites stood in varying relations to the core, from fully administered to nominal tribute-paying parity.[112] Based on large tumuli scattered across West Africa dating to this period, it has been stipulated that relative to Wagadu, there were further simultaneous and preceding kingdoms that have unfortunately been lost to time.[113][104]
The Bantu expansion 1 = 2000–1500 BC origin 2 = c. 1500 BC first dispersal 2.a = Eastern Bantu 2.b = Western Bantu 3 = 1000–500 BC Urewe nucleus of Eastern Bantu 4–7 = southward advance 9 = 500–1 BC Congo nucleus 10 = AD 1–1000 last phase[114][115][116]
By the Chari River south of Lake Chad the Sao civilisation flourished for over a millennium beginning in the 6th century BC, in territory that later became part of present-day Cameroon and Chad. Sao artifacts show that they were skilled workers in bronze, copper, and iron,[120]: 19 with finds including bronze sculptures, terracotta statues of human and animal figures, coins, funerary urns, household utensils, jewellery, highly decorated pottery, and spears.[120]: 19 [121]: 1051 Nearby, around Lake Ejagham in south-west Cameroon, the Ekoi civilisation rose circa 2nd century AD, and are most notable for constructing the Ikom monoliths and developing the Nsibidi script.[122]
The intricate 9th century bronzes from Igbo-Ukwu, in Nigeria displayed a level of technical accomplishment that was notably more advanced than European bronze casting of the same period.[123]
Pre-colonial Africa possessed as many as 10,000 different states and polities.[124] These included small family groups of hunter-gatherers such as the San people of southern Africa; larger, more structured groups such as the family clan groupings of the Bantu peoples of central, southern, and eastern Africa; heavily structured clan groups in the Horn of Africa; the large Sahelian kingdoms; and autonomous city-states and kingdoms, such as those of the Akan; Edo, Yoruba, and Igbo people in West Africa; and the Swahili coastal trading towns of Southeast Africa.
By the 9th century AD, a string of dynastic states, including the earliest Hausa states, stretched across the sub-Saharan savannah from the western regions to central Sudan. The most powerful of these states were Ghana, Gao, and the Kanem-Bornu Empire. Ghana declined in the eleventh century, but was succeeded by the Mali Empire, which consolidated much of western Sudan in the thirteenth century. Kanem accepted Islam in the eleventh century.
In the forested regions of the West African coast, independent kingdoms grew with little influence from the Muslim north. The Kingdom of Nri, which was ruled by the Eze Nri, was established around the ninth century, making it one of the oldest kingdoms in present-day Nigeri. The Nri kingdom is famous for its elaborate bronzes, found at the town of Igbo-Ukwu.[125]
Ruins of Great Zimbabwe, which flourished in the eleventh to fifteenth centuries
The Kingdom of Ife, historically the first of these Yoruba city-states or kingdoms, established government under a priestly oba ('king' or 'ruler' in the Yoruba language), called the Ooni of Ife. Ife was noted as a major religious and cultural centre in West Africa and for its unique naturalistic tradition of bronze sculpture. The Ife model of government was adapted by the Oyo Empire, whose obas, called the Alaafins of Oyo, controlled many other Yoruba and non-Yoruba city-states and kingdoms including the FonKingdom of Dahomey.
The Almoravids were a Berber dynasty from the Sahara that spread over northwestern Africa and the Iberian peninsula during the eleventh century.[126] The Banu Hilal and Banu Ma'qil were a collection of ArabBedouin tribes from the Arabian Peninsula who migrated westwards via Egypt between the eleventh and thirteenth centuries. Their migration resulted in the fusion of the Arabs and Berbers, where the locals were Arabized,[127] and Arab culture absorbed elements of the local culture, under the unifying framework of Islam.[128]
Following the breakup of Mali, a local leader named Sonni Ali (1464–1492) founded the Songhai Empire in the region of middle Niger and the western Sudan and took control of the trans-Saharan trade. Sonni Ali seized Timbuktu in 1468 and Jenne in 1473, building his regime on trade revenues and the cooperation of Muslim merchants. His successor Askia Mohammad I (1493–1528) made Islam the official religion, built mosques, and brought to Gao Muslim scholars, including al-Maghili (d.1504), the founder of an important tradition of Sudanic African Muslim scholarship.[129] By the eleventh century, some Hausa states – such as Kano, Jigawa, Katsina, and Gobir – had developed into walled towns engaging in trade, servicing caravans, and the manufacture of goods. Until the fifteenth century, these small states were on the periphery of the major Sudanic empires of the era, paying tribute to Songhai to the west and Kanem-Borno to the east.
Major slave trading regions of Africa between the 15th and 19th centuries
Slavery had long been practiced in Africa.[130][131] Between the 15th and the 19th centuries, the Atlantic slave trade took an estimated 7–12 million slaves to the New World.[132][133][134] In addition, more than 1 million Europeans were captured by Barbary pirates and sold as slaves in North Africa between the 16th and 19th centuries.[135]
In West Africa, the decline of the Atlantic slave trade in the 1820s caused dramatic economic shifts in local polities. The gradual decline of slave-trading, prompted by a lack of demand for slaves in the New World, increasing anti-slavery legislation in Europe and America, and the British Royal Navy's increasing presence off the West African coast, obliged African states to adopt new economies. Between 1808 and 1860, the British West Africa Squadron seized approximately 1,600 slave ships and freed 150,000 Africans who were aboard.[136]
Action was also taken against African leaders who refused to agree to British treaties to outlaw the trade, for example against "the usurping King of Lagos", deposed in 1851. Anti-slavery treaties were signed with over 50 African rulers.[137] The largest powers of West Africa (the Asante Confederacy, the Kingdom of Dahomey, and the Oyo Empire) adopted different ways of adapting to the shift. Asante and Dahomey concentrated on the development of "legitimate commerce" in the form of palm oil, cocoa, timber and gold, forming the bedrock of West Africa's modern export trade. The Oyo Empire, unable to adapt, collapsed into civil wars.[138]
The 1884 Berlin Conference regulated European colonisation and trade in Africa, and is seen as emblematic of the "scramble".[144] In the last quarter of the 19th century, there were considerable political rivalries between the European empires, which provided the impetus for the colonisation.[145] The later years of the 19th century saw a transition from "informal imperialism" – military influence and economic dominance – to direct rule.[146]
With the decline of the European colonial empires in the wake of the two world wars, most African colonies gained independence during the Cold War, and decided to keep their colonial borders in the Organisation of African Unity conference of 1964 due to fears of civil wars and regional instability, placing emphasis on pan-Africanism.[147]
Independence struggles
European colonial presence in Africa as of 1939
Imperial rule by Europeans continued until after the conclusion of World War II, when almost all remaining colonial territories gradually obtained formal independence. Independence movements in Africa gained momentum following World War II, which left the major European powers weakened. In 1951, Libya, a former Italian colony, gained independence. In 1956, Tunisia and Morocco won their independence from France.[148]Ghana followed suit the next year (March 1957),[149] becoming the first of the sub-Saharan colonies to be granted independence. Over the next decade, waves of decolonization took place across the continent, culminating in the 1960 Year of Africa and the establishment of the Organisation of African Unity in 1963.[34]
Today, Africa contains 54 sovereign countries.[citation needed] Since independence, African states have frequently been hampered by instability, corruption, violence, and authoritarianism. The vast majority of African states are republics that operate under some form of the presidential system of rule. However, few of them have been able to sustain democratic governments on a permanent basis—per the criteria laid out by Lührmann et al. (2018), only Botswana and Mauritius have been consistently democratic for the entirety of their post-colonial history. Most African countries have experienced several coups or periods of military dictatorship. Between 1990 and 2018, though, the continent as a whole has trended towards more democratic governance.[150]
Upon independence an overwhelming majority of Africans lived in extreme poverty. The continent suffered from the lack of infrastructural or industrial development under colonial rule, along with political instability. With limited financial resources or access to global markets, relatively stable countries such as Kenya still experienced only very slow economic development. Only a handful of African countries succeeded in obtaining rapid economic growth prior to 1990. Exceptions include Libya and Equatorial Guinea, both of which possess large oil reserves.
Instability throughout the continent after decolonization resulted primarily from marginalization of ethnic groups, and corruption. In pursuit of personal political gain, many leaders deliberately promoted ethnic conflicts, some of which had originated during the colonial period, such as from the grouping of multiple unrelated ethnic groups into a single colony, the splitting of a distinct ethnic group between multiple colonies, or existing conflicts being exacerbated by colonial rule (for instance, the preferential treatment given to ethnic Hutus over Tutsis in Rwanda during German and Belgian rule).
Faced with increasingly frequent and severe violence, military rule was widely accepted by the population of many countries as means to maintain order, and during the 1970s and 1980s a majority of African countries were controlled by military dictatorships. Territorial disputes between nations and rebellions by groups seeking independence were also common in independent African states. The most devastating of these was the Nigerian Civil War, fought between government forces and an Igboseparatist republic, which resulted in a famine that killed 1–2 million people. Two civil wars in Sudan, the first lasting from 1955 to 1972 and the second from 1983 to 2005, collectively killed around 3 million. Both were fought primarily on ethnic and religious lines.
Cold War conflicts between the United States and the Soviet Union also contributed to instability. Both the Soviet Union and the United States offered considerable incentives to African political and military leaders who aligned themselves with the superpowers' foreign policy. As an example, during the Angolan Civil War, the Soviet and Cuban aligned MPLA and the American aligned UNITA received the vast majority of their military and political support from these countries. Many African countries became highly dependent on foreign aid. The sudden loss of both Soviet and American aid at the end of the Cold War and fall of the USSR resulted in severe economic and political turmoil in the countries most dependent on foreign support.
There was a major famine in Ethiopia between 1983 and 1985, killing up to 1.2 million people, which most historians attribute primarily to the forced relocation of farmworkers and seizure of grain by communist Derg government, further exacerbated by the civil war.[151][152][153][154] In 1994 a genocide in Rwanda resulted in up to 800,000 deaths, added to a severe refugee crisis and fueled the rise of militia groups in neighboring countries. This contributed to the outbreak of the first and second Congo Wars, which were the most devastating military conflicts in modern Africa, with up to 5.5 million deaths,[155] making it by far the deadliest conflict in modern African history and one of the costliest wars in human history.[156]
Various conflicts between various insurgent groups and governments continue. Since 2003, there has been an ongoing conflict in Darfur (Sudan), which peaked in intensity from 2003 to 2005 with notable spikes in violence in 2007 and 2013–15, killing around 300,000 people total. The Boko Haram Insurgency primarily within Nigeria (with considerable fighting in Niger, Chad, and Cameroon as well) has killed around 350,000 people since 2009. Most African conflicts have been reduced to low-intensity conflicts as of 2022. However, the Tigray War from 2020 to 2022 killed an estimated 300,000–500,000 people, primarily due to famine.
Overall though, violence across Africa has greatly declined in the 21st century, with the end of civil wars in Angola, Sierra Leone, and Algeria in 2002, Liberia in 2003, and Sudan and Burundi in 2005. The Second Congo War, which involved 9 countries and several insurgent groups, ended in 2003. This decline in violence coincided with many countries abandoning communist-style command economies and opening up for market reforms, which over the course of the 1990s and 2000s promoted the establishment of permanent, peaceful trade between neighboring countries (see Capitalist peace).
Improved stability and economic reforms have led to a great increase in foreign investment into many African nations, mainly from China,[157] which further spurred economic growth. Between 2000 and 2014, annual GDP growth in sub-Saharan Africa averaged 5.02%, doubling its total GDP from $811 billion to $1.63 trillion (constant 2015 USD).[158] North Africa experienced comparable growth rates.[159] A significant part of this growth can also be attributed to the facilitated diffusion of information technologies and specifically the mobile telephone.[160] While several individual countries have maintained high growth rates, since 2014 overall growth has considerably slowed, primarily as a result of falling commodity prices, continued lack of industrialization, and epidemics of Ebola and COVID-19.[161][162]
Africa is the largest of the three great southward projections from the largest landmass of the Earth. Separated from Europe by the Mediterranean Sea, it is joined to Asia at its northeast extremity by the Isthmus of Suez (transected by the Suez Canal), 163 km (101 mi) wide.[163]Geopolitically, Egypt's Sinai Peninsula east of the Suez Canal is often considered part of Africa as well.[164]
The coastline is 26,000 km (16,000 mi) long, and the absence of deep indentations of the shore is illustrated by the fact that Europe, which covers only 10,400,000 km2 (4,000,000 sq mi) – about a third of the surface of Africa – has a coastline of 32,000 km (20,000 mi).[165] From the most northerly point, Ras ben Sakka in Tunisia (37°21' N), to the most southerly point, Cape Agulhas in South Africa (34°51'15" S), is a distance of approximately 8,000 km (5,000 mi).[166]Cape Verde, 17°33'22" W, the westernmost point, is a distance of approximately 7,400 km (4,600 mi) to Ras Hafun, 51°27'52" E, the most easterly projection that neighbours Cape Guardafui, the tip of the Horn of Africa.[165]
Africa's largest country is Algeria, and its smallest country is Seychelles, an archipelago off the east coast.[167] The smallest nation on the continental mainland is The Gambia.
African plate
Today, the African Plate is moving over Earth's surface at a speed of 0.292° ± 0.007° per million years, relative to the "average" Earth (NNR-MORVEL56).
Between 60 million years ago and 10 million years ago, the Somali plate began rifting from the African plate along the East African Rift.[168] Since the continent of Africa consists of crust from both the African and the Somali plates, some literature refers to the African plate as the Nubian plate to distinguish it from the continent as a whole.[169]
The climate of Africa ranges from tropical to subarctic on its highest peaks. Its northern half is primarily desert, or arid, while its central and southern areas contain both savanna plains and dense jungle (rainforest) regions. In between, there is a convergence, where vegetation patterns such as sahel and steppe dominate. Africa is the hottest continent on Earth and 60% of the entire land surface consists of drylands and deserts.[170] The record for the highest-ever recorded temperature, in Libya in 1922 (58 °C (136 °F)), was discredited in 2013.[171][172]
Graph showing temperature change in Africa between 1901 and 2021, with red colour being warmer and blue being colder than average (The average temperature during 1971–2000 is taken as the reference point for these changes.)
Over the coming decades, warming from climate change is expected across almost all the Earth's surface, and global mean rainfall will increase.[179] Currently, Africa is warming faster than the rest of the world on average. Large portions of the continent may become uninhabitable as a result of the rapid effects of climate change, which would have disastrous effects on human health, food security, and poverty.[180][181][182] Regional effects on rainfall in the tropics are expected to be much more spatially variable. The direction of change at any one location is often less certain.
Ecology and biodiversity
The main biomes in Africa
Africa has over 3,000 protected areas, with 198 marine protected areas, 50 biosphere reserves, and 80 wetlands reserves. Significant habitat destruction, increases in human population and poaching are reducing Africa's biological diversity and arable land. Human encroachment, civil unrest and the introduction of non-native species threaten biodiversity in Africa. This has been exacerbated by administrative problems, inadequate personnel and funding problems.[170]
Deforestation is affecting Africa at twice the world rate, according to the United Nations Environment Programme (UNEP).[183] According to the University of Pennsylvania African Studies Center, 31% of Africa's pasture lands and 19% of its forests and woodlands are classified as degraded, and Africa is losing over four million hectares of forest per year, which is twice the average deforestation rate for the rest of the world.[170] Some sources claim that approximately 90% of the original, virgin forests in West Africa have been destroyed.[184] Over 90% of Madagascar's original forests have been destroyed since the arrival of humans 2000 years ago.[185] About 65% of Africa's agricultural land suffers from soil degradation.[186]
Africa boasts perhaps the world's largest combination of density and "range of freedom" of wild animal populations and diversity, with wild populations of large carnivores (such as lions, hyenas, and cheetahs) and herbivores (such as buffalo, elephants, camels, and giraffes) ranging freely on primarily open non-private plains. It is also home to a variety of "jungle" animals including snakes and primates and aquatic life such as crocodiles and amphibians. In addition, Africa has the largest number of megafauna species, as it was least affected by the extinction of the Pleistocene megafauna.
Water development and management are complex in Africa due to the multiplicity of trans-boundary water resources (rivers, lakes and aquifers).[189] Around 75% of sub-Saharan Africa falls within 53 international river basin catchments that traverse multiple borders.[190][189] This particular constraint can also be converted into an opportunity if the potential for trans-boundary cooperation is harnessed in the development of the area's water resources.[189] A multi-sectoral analysis of the Zambezi River, for example, shows that riparian cooperation could lead to a 23% increase in firm energy production without any additional investments.[190][189] A number of institutional and legal frameworks for transboundary cooperation exist, such as the Zambezi River Authority, the Southern African Development Community (SADC) Protocol, Volta River Authority and the Nile Basin Commission.[189] However, additional efforts are required to further develop political will, as well as the financial capacities and institutional frameworks needed for win-win multilateral cooperative actions and optimal solutions for all riparians.[189]
The African Union, not to be confused with the AU Commission, is formed by the Constitutive Act of the African Union, which aims to transform the African Economic Community, a federated commonwealth, into a state under established international conventions. The African Union has a parliamentary government, known as the African Union Government, consisting of legislative, judicial and executive organs. It is led by the African Union President and Head of State, who is also the President of the Pan-African Parliament. A person becomes AU President by being elected to the PAP, and subsequently gaining majority support in the PAP. The powers and authority of the President of the African Parliament derive from the Constitutive Act and the Protocol of the Pan-African Parliament, as well as the inheritance of presidential authority stipulated by African treaties and by international treaties, including those subordinating the Secretary General of the OAU Secretariat (AU Commission) to the PAP. The government of the AU consists of all-union, regional, state, and municipal authorities, as well as hundreds of institutions, that together manage the day-to-day affairs of the institution.
Extensive human rights abuses still occur in several parts of Africa, often under the oversight of the state. Most of such violations occur for political reasons, often as a side effect of civil war. Countries where major human rights violations have been reported in recent times include the Democratic Republic of the Congo, Sierra Leone, Liberia, Sudan, Zimbabwe, and Ivory Coast.
African nations have made great efforts to respect international borders as inviolate for a long time. For example, the Organization of African Unity (OAU), which was established in 1963 and replaced by the African Union in 2002, set the respect for the territorial integrity of each country as one of its principles in OAU Charter.[192] Indeed, compared with the formation of European countries, there have been fewer international conflicts in Africa for changing the borders, which has influenced country formation there and has enabled some countries to survive that might have been defeated and absorbed by others.[193] Yet international conflicts have played out by support for proxy armies or rebel movements. Many states have experienced civil wars: including Rwanda, Sudan, Angola, Sierra Leone, Congo, Liberia, Ethiopia and Somalia.[194]
Although it has abundant natural resources, Africa remains the world's poorest and least-developed continent (other than Antarctica), the result of a variety of causes that may include corrupt governments that have often committed serious human rights violations, failed central planning, high levels of illiteracy, low self-esteem, lack of access to foreign capital, legacies of colonialism, the slave trade, and the Cold War, and frequent tribal and military conflict (ranging from guerrilla warfare to genocide).[195] Its total nominal GDP remains behind that of the United States, China, Japan, Germany, the United Kingdom, India and France. According to the United Nations' Human Development Report in 2003, the bottom 24 ranked nations (151st to 175th) were all African.[196]
Poverty, illiteracy, malnutrition, inadequate water supply and sanitation, and poor health affect a large proportion of the people who reside on the African continent. In August 2008, the World Bank[197] announced revised global poverty estimates based on a new international poverty line of $1.25 per day (versus the previous measure of $1.00). Eighty-one percent of the sub-Saharan African population was living on less than $2.50 (PPP) per day in 2005, compared with 86% for India.[198]
Sub-Saharan Africa is the least successful region of the world in reducing poverty ($1.25 per day); some 50% of the population living in poverty in 1981 (200 million people), a figure that rose to 58% in 1996 before dropping to 50% in 2005 (380 million people). The average poor person in sub-Saharan Africa is estimated to live on only 70 cents per day, and was poorer in 2003 than in 1973,[199] indicating increasing poverty in some areas. Some of it is attributed to unsuccessful economic liberalization programmes spearheaded by foreign companies and governments, but other studies have cited bad domestic government policies more than external factors.[200][201]
Africa is now at risk of being in debt once again, particularly in sub-Saharan African countries. The last debt crisis in 2005 was resolved with help from the heavily indebted poor countries scheme (HIPC). The HIPC resulted in some positive and negative effects on the economy in Africa. About ten years after the 2005 debt crisis in sub-Saharan Africa was resolved, Zambia fell back into debt. A small reason was due to the fall in copper prices in 2011, but the bigger reason was that a large amount of the money Zambia borrowed was wasted or pocketed by the elite.[202]
From 1995 to 2005, Africa's rate of economic growth increased, averaging 5% in 2005. Some countries experienced still higher growth rates, notably Angola, Sudan and Equatorial Guinea, all of which had recently begun extracting their petroleum reserves or had expanded their oil extraction capacity.
In a recently published analysis based on World Values Survey data, the Austrian political scientist Arno Tausch maintained that several African countries, most notably Ghana, perform quite well on scales of mass support for democracy and the market economy.[203] The following table is projection(s) as of 2024 in terms of the peak level of GDP (nominal) and (Purchasing Power Parity) by the IMF[204] and the World Bank.
Tausch's global value comparison based on the World Values Survey derived the following factor analytical scales: 1. The non-violent and law-abiding society 2. Democracy movement 3. Climate of personal non-violence 4. Trust in institutions 5. Happiness, good health 6. No redistributive religious fundamentalism 7. Accepting the market 8. Feminism 9. Involvement in politics 10. Optimism and engagement 11. No welfare mentality, acceptancy of the Calvinist work ethics. The spread in the performance of African countries with complete data, Tausch concluded "is really amazing". While one should be especially hopeful about the development of future democracy and the market economy in Ghana, the article suggests pessimistic tendencies for Egypt and Algeria, and especially for Africa's leading economy, South Africa. High human inequality, as measured by the UNDP's Human Development Report's Index of Human Inequality, impairs the development of human security. Tausch also maintains that the certain recent optimism, corresponding to economic and human rights data, emerging from Africa, is reflected in the development of a civil society.
The continent is believed to hold 90% of the world's cobalt, 90% of its platinum, 50% of its gold, 98% of its chromium, 70% of its tantalite,[209] 64% of its manganese and one-third of its uranium.[210] The Democratic Republic of the Congo (DRC) has 70% of the world's coltan, a mineral used in the production of tantalum capacitors for electronic devices such as cell phones. The DRC also has more than 30% of the world's diamond reserves.[211]Guinea is the world's largest exporter of bauxite.[212] As the growth in Africa has been driven mainly by services and not manufacturing or agriculture, it has been growth without jobs and without reduction in poverty levels. In fact, the food security crisis of 2008, which took place on the heels of the global financial crisis, pushed 100 million people into food insecurity.[213]
In recent years, the China has built increasingly stronger ties with African nations and is Africa's largest trading partner. In 2007, Chinese companies invested a total of US$1 billion in Africa.[157]
A Harvard University study led by professor Calestous Juma showed that Africa could feed itself by making the transition from importer to self-sufficiency. "African agriculture is at the crossroads; we have come to the end of a century of policies that favoured Africa's export of raw materials and importation of food. Africa is starting to focus on agricultural innovation as its new engine for regional trade and prosperity."[214]
Electricity generation
The main source of electricity is hydropower, which contributes significantly to the current installed capacity for energy.[189] The Kainji Dam is a typical hydropower resource generating electricity for all the large cities in Nigeria as well as their neighbouring country, Niger.[215] Hence, the continuous investment in the last decade, which has increased the amount of power generated.[189]
Africa's population has rapidly increased over the last 40 years, and is consequently relatively young. In some African states, more than half the population is under 25 years of age.[216] The total number of people in Africa increased from 229 million in 1950 to 630 million in 1990.[217] As of 2021, the population of Africa is estimated at 1.4 billion.[1][2] Africa's total population surpassing other continents is fairly recent; African population surpassed Europe in the 1990s, while the Americas was overtaken sometime around the year 2000.[218] This increase in number of babies born in Africa compared to the rest of the world is expected to reach approximately 37% in the year 2050; while in 1990 sub-Saharan Africa accounted for only 16% of the world's births.[219]
The total fertility rate (children per woman) for Sub-Saharan Africa is 4.7 as of 2018, the highest in the world.[220] All countries in sub-Saharan Africa had TFRs (average number of children) above replacement level in 2019 and accounted for 27.1% of global livebirths.[221] In 2021, sub-Saharan Africa accounted for 29% of global births.[222]
Speakers of Bantu languages (part of the Niger–Congo family) are the majority in southern, central and southeast Africa. The Bantu-speaking peoples from the Sahel progressively expanded over most of sub-Saharan Africa.[223] But there are also several Nilotic groups in South Sudan and East Africa, the mixed Swahili people on the Swahili Coast, and a few remaining indigenous Khoisan ("San" or "Bushmen") and Pygmy peoples in Southern and Central Africa, respectively. Bantu-speaking Africans also predominate in Gabon and Equatorial Guinea, and are found in parts of southern Cameroon. In the Kalahari Desert of Southern Africa, the distinct people known as the Bushmen (also "San", closely related to, but distinct from "Hottentots") have long been present. The San are physically distinct from other Africans and are the indigenous people of southern Africa.[citation needed] Pygmies are the pre-Bantu indigenous peoples of central Africa.[224]
The peoples of West Africa primarily speak Niger–Congo languages, belonging mostly to its non-Bantu branches, though some Nilo-Saharan and Afro-Asiatic speaking groups are also found. The Niger–Congo-speaking Yoruba, Igbo, Fulani, Akan, and Wolof ethnic groups are the largest and most influential. In the central Sahara, Mandinka or Mande groups are most significant. Chadic-speaking groups, including the Hausa, are found in more northerly parts of the region nearest to the Sahara, and Nilo-Saharan communities, such as the Songhai, Kanuri and Zarma, are found in the eastern parts of West Africa bordering Central Africa.
The peoples of North Africa consist of three main indigenous groups: Berbers in the northwest, Egyptians in the northeast, and Nilo-Saharan-speaking peoples in the east. The Arabs who arrived in the 7th century AD introduced the Arabic language and Islam to North Africa. The Semitic Phoenicians (who founded Carthage) and Hyksos, the Indo-Iranian Alans, the Indo-European Greeks, Romans, and Vandals settled in North Africa as well. Significant Berber communities remain within Morocco and Algeria in the 21st century, while, to a lesser extent, Berber speakers are also present in some regions of Tunisia and Libya.[225] The Berber-speaking Tuareg and other often-nomadic peoples are the principal inhabitants of the Saharan interior of North Africa. In Mauritania, there is a small but near-extinct Berber community in the north and Niger–Congo-speaking peoples in the south, though in both regions Arabic and Arab culture predominates. In Sudan, although Arabic and Arab culture predominate, it is mostly inhabited by groups that originally spoke Nilo-Saharan, such as the Nubians, Fur, Masalit and Zaghawa, who, over the centuries, have variously intermixed with migrants from the Arabian peninsula. Small communities of Afro-Asiatic-speaking Beja nomads can also be found in Egypt and Sudan.[226]
Prior to the decolonization movements of the post-World War II era, Europeans were represented in every part of Africa.[227] Decolonization during the 1960s and 1970s often resulted in the mass emigration of white settlers—especially from Algeria and Morocco (1.6 million pieds-noirs in North Africa),[228] Kenya, Congo,[229] Rhodesia, Mozambique and Angola.[230] Between 1975 and 1977, over a million colonials returned to Portugal alone.[231] Nevertheless, white Africans remain an important minority in many African states, particularly Zimbabwe, Namibia, Réunion, and South Africa.[232] The country with the largest white African population is South Africa.[233]Dutch and Britishdiasporas represent the largest communities of European ancestry on the continent today.[234]
European colonization also brought sizable groups of Asians, particularly from the Indian subcontinent, to British colonies. Large Indian communities are found in South Africa, and smaller ones are present in Kenya, Tanzania, and some other southern and southeast African countries. The large Indian community in Uganda was expelled by the dictator Idi Amin in 1972, though many have since returned. The islands in the Indian Ocean are also populated primarily by people of Asian origin, often mixed with Africans and Europeans. The Malagasy people of Madagascar are an Austronesian people, but those along the coast are generally mixed with Bantu, Arab, Indian and European origins. Malay and Indian ancestries are also important components in the group of people known in South Africa as Cape Coloureds (people with origins in two or more races and continents). During the 20th century, small but economically important communities of Lebanese and Chinese[157] have also developed in the larger coastal cities of West and East Africa, respectively.[235]
Alternative Estimates of African Population, 1–2018 AD (in thousands)
Source: Maddison and others. (University of Groningen).[236]
While Africans profess a wide variety of religious beliefs, the majority of the people respect African religions or parts of them. However, in formal surveys or census, most people will identify with major religions that came from outside the continent, mainly through colonisation. There are several reasons for this, the main one being the colonial idea that African religious beliefs and practices are not good enough. Religious beliefs and statistics on religious affiliation are difficult to come by since they are often a sensitive topic for governments with mixed religious populations.[241][242] According to the World Book Encyclopedia, Islam and Christianity are the two largest religions in Africa. Islam is most prevalent in Northern Africa, and is the state religion of many North African countries, such as Algeria, where 99% of the population practices Islam.[243] The majority of people in most governments in Southern, Southeast, and Central Africa, as well as in a sizable portion of the Horn of Africa and West Africa, identify as Christians. The Coptic Christians constitute a sizable minority in Egypt, and the Ethiopian Orthodox Church is the largest church in Ethiopia, with 36 million and 51 million adherents.[244] According to Encyclopædia Britannica, 45% of the population are Christians, 40% are Muslims, and 10% follow traditional religions.[citation needed] A small number of Africans are Hindu, Buddhist, Confucianist, Baháʼí, or Jewish. There is also a minority of people in Africa who are irreligious.
By most estimates, well over a thousand languages (UNESCO has estimated around two thousand) are spoken in Africa.[245] Most are of African origin, though some are of European or Asian origin. Africa is the most multilingual continent in the world, and it is not rare for individuals to fluently speak not only multiple African languages, but one or more European ones as well.[further explanation needed] There are four major groups indigenous to Africa:
A simplistic view of language families spoken in Africa
The Afroasiatic languages are a language family of about 240 languages and 285 million people widespread throughout the Horn of Africa, North Africa, the Sahel, and Southwest Asia.
The Niger-Congo language family covers much of sub-Saharan Africa. In terms of number of languages, it is the largest language family in Africa and perhaps one of the largest in the world.
The Khoisan languages form a group of three unrelated[247] families and two isolates and number about fifty in total. They are mainly spoken in Southern Africa by approximately 400,000 people.[248] Many of the Khoisan languages are endangered. The Khoi and San peoples are considered the original inhabitants of this part of Africa.
Following the end of colonialism, nearly all African countries adopted official languages that originated outside the continent, although several countries also granted legal recognition to indigenous languages (such as Swahili, Yoruba, Igbo and Hausa). In numerous countries, English and French (see African French) are used for communication in the public sphere such as government, commerce, education and the media. Arabic, Portuguese, Afrikaans and Spanish are examples of languages that trace their origin to outside of Africa, and that are used by millions of Africans today, both in the public and private spheres. Italian is spoken by some in former Italian colonies in Africa. German is spoken in Namibia, as it was a former German protectorate. In total, at least a fifth of Africans speak the former colonial languages.[249][250][251][f]
Health
Prevalence of HIV/AIDS in Africa, total (% of population ages 15–49), in 2011 (World Bank)
over 15%
5–15%
2–5%
1–2%
0.5–1%
0.1–0.5%
not available
More than 85% of individuals in Africa use traditional medicine as an alternative to often expensive allopathic medical health care and costly pharmaceutical products. The Organization of African Unity (OAU) Heads of State and Government declared the 2000s decade as the African Decade on African traditional medicine in an effort to promote The WHO African Region's adopted resolution for institutionalizing traditional medicine in health care systems across the continent.[252] Public policy makers in the region are challenged with consideration of the importance of traditional/indigenous health systems and whether their coexistence with the modern medical and health sub-sector would improve the equitability and accessibility of health care distribution, the health status of populations, and the social-economic development of nations within sub-Saharan Africa.[253]
AIDS in post-colonial Africa is a prevalent issue. Although the continent is home to about 15.2 percent of the world's population,[254] more than two-thirds of the total infected worldwide—some 35 million people—were Africans, of whom 15 million have already died.[255]Sub-Saharan Africa alone accounted for an estimated 69 percent of all people living with HIV[256] and 70 percent of all AIDS deaths in 2011.[257] In the countries of sub-Saharan Africa most affected, AIDS has raised death rates and lowered life expectancy among adults between the ages of 20 and 49 by about twenty years.[255] Furthermore, the life expectancy in many parts of Africa has declined, largely as a result of the HIV/AIDS epidemic with life-expectancy in some countries reaching as low as thirty-four years.[258]
Some aspects of traditional African cultures have become less practised in recent years as a result of neglect and suppression by colonial and post-colonial regimes. For example, African customs were discouraged, and African languages were prohibited in mission schools.[259] Leopold II of Belgium attempted to "civilize" Africans by discouraging polygamy and witchcraft.[259]
Obidoh Freeborn posits that colonialism is one element that has created the character of modern African art.[260] According to authors Douglas Fraser and Herbert M. Cole, "The precipitous alterations in the power structure wrought by colonialism were quickly followed by drastic iconographic changes in the art."[261] Fraser and Cole assert that, in Igboland, some art objects "lack the vigor and careful craftsmanship of the earlier art objects that served traditional functions."[261] Author Chika Okeke-Agulu states that "the racist infrastructure of British imperial enterprise forced upon the political and cultural guardians of empire a denial and suppression of an emergent sovereign Africa and modernist art."[262] Editors F. Abiola Irele and Simon Gikandi comment that the current identity of African literature had its genesis in the "traumatic encounter between Africa and Europe."[263] On the other hand, Mhoze Chikowero believes that Africans deployed music, dance, spirituality, and other performative cultures to (re)assert themselves as active agents and indigenous intellectuals, to unmake their colonial marginalization and reshape their own destinies.[264]
There is now a resurgence in the attempts to rediscover and revalue African traditional cultures, under such movements as the African Renaissance, led by Thabo Mbeki, Afrocentrism, led by a group of scholars, including Molefi Asante, as well as the increasing recognition of traditional spiritualism through decriminalization of Vodou and other forms of spirituality.
Nok figure, Nigeria (5th century BCE–5th century CE)Rock art at the Laas Geel complex in Somalia, 3,500–2,500 BCETwo Benin bronzes from the 18th century
African art describes modern and historical paintings, sculptures, installations, and other visual culture from native or indigenous Africans and the African continent. The definition may also include the art of the African diasporas, such as art in African-American, Caribbean or South American societies inspired by African traditions. Despite this diversity, there are unifying artistic themes present when considering the totality of the visual culture from the continent of Africa.[266]
Pottery, metalwork, sculpture, architecture, textile art and fiber art are important visual art forms across Africa and may be included in the study of African art. The term "African Art" does not usually include the art of the North African areas along the Mediterranean coast, as such areas had long been part of different traditions. For more than a millennium, the art of such areas had formed part of Berber or Islamic art, however, with many particular local characteristics.
Ethiopian art, with a long Christian tradition,[267] is also different from that of most of Africa, where Traditional African religion (with Islam in the north) was dominant until the 20th century.[268] African art includes prehistoric and ancient art, the Islamic art of West Africa, the Christian art of East Africa, and the traditional artifacts of these, and other regions. Many African sculptures were historically made of wood and other natural materials that have not survived from earlier than a few centuries ago, although rare older pottery and metal figures can be found in some areas.[269] Some of the earliest decorative objects, such as shell beads and evidence of paint, have been discovered in Africa, dating to the Middle Stone Age.[270][271][272]Masks are important elements in the art of many people, along with human figures, and are often highly stylised. There is a vast variety of styles, often varying within the same context of origin and depending on the use of the object, but wide regional trends are apparent. Sculpture is most common among "groups of settled cultivators in the areas drained by the Niger and Congo rivers" in West Africa.[273] Direct images of deities are relatively infrequent, but masks in particular are or were often made for ritual ceremonies. Since the late 19th century, there has been an increasing amount of African art in Western collections, the finest pieces of which are displayed as part of the history of colonisation.
African art had an important influence on European Modernist art,[274] which was inspired by their interest in abstract depiction. It was this appreciation of African sculpture that has been attributed to the very concept of "African art", as seen by European and American artists and art historians.[275]
West African cultures developed bronze casting for reliefs, like the famous Benin Bronzes, to decorate palaces and for highly naturalistic royal heads from around the Bini town of Benin City, Edo State, as well as in terracotta or metal, from the 12th–14th centuries. Akan gold weights are a form of small metal sculptures produced over the period 1400–1900; some represent proverbs, contributing a narrative element rare in African sculpture; and royal regalia included gold sculptured elements.[276] Many West African figures are used in religious rituals, and are often coated with materials placed on them for ceremonial offerings. The Mande-speaking peoples of the same region make pieces from wood with broad, flat surfaces and arms and legs shaped like cylinders. In Central Africa, however, the main distinguishing characteristics include heart-shaped faces that are curved inward and display patterns of circles and dots.
Like other aspects of the culture of Africa, the architecture of Africa is exceptionally diverse. Throughout the history of Africa, Africans have developed their own local architectural traditions. In some cases, broader regional styles can be identified, such as the Sudano-Sahelian architecture of West Africa. A common theme in traditional African architecture is the use of fractal scaling: small parts of the structure tend to look similar to larger parts, such as a circular village made of circular houses.[277]
African architecture in some areas has been influenced by external cultures for centuries, according to available evidence. Western architecture has influenced coastal areas since the late 15th century and is now an important source of inspiration for many larger buildings, particularly in major cities.
African architecture uses a wide range of materials, including thatch, stick/wood, mud, mudbrick, rammed earth, and stone. These material preferences vary by region: North Africa for stone and rammed earth, the Horn of Africa for stone and mortar, West Africa for mud/adobe, Central Africa for thatch/wood and more perishable materials, Southeast and Southern Africa for stone and thatch/wood.
Cinematic street poster in Tunis, Tunisia for the Egyptian film Saladin the Victorious (1963, Arabic: الناصر صلاح الدين, Al Nasser Salah Ad-Din) directed by Youssef Chahine starring Ahmed Mazhar as Saladin, Salah Zulfikar, Nadia Lutfi and othersCinema of Africa covers both the history and present of the making or screening of films on the African continent, and also refers to the persons involved in this form of audiovisual culture. It dates back to the early 20th century, when film reels were the primary cinematic technology in use. As there are more than 50 countries with audiovisual traditions, there is no one single 'African cinema'. Both historically and culturally, there are major regional differences between North African and sub-Saharan cinemas, and between the cinemas of different countries.[278]
African dance (also Afro dance, Afrodance and Afro-dance)[281][282][283][284][285] refers to the various dance styles of sub-Saharan Africa. These dances are closely connected with the traditional rhythms and music traditions of the region. Music and dancing is an integral part of many traditional African societies. Songs and dances facilitate teaching and promoting social values, celebrating special events and major life milestones, performing oral history and other recitations, and spiritual experiences.[286] African dance uses the concepts of polyrhythm and total body articulation.[287] African dances are a collective activity performed in large groups, with significant interaction between dancers and onlookers in the majority of styles.[288]
Fifty-four African countries have football teams in the Confederation of African Football. Egypt has won the African Cup seven times, and a record-making three times in a row. Cameroon, Nigeria, Morocco, Senegal, Ghana, and Algeria have advanced to the knockout stage of recent FIFA World Cups. Morocco, at the 2022 World Cup in Qatar was the first African nation to reach the semi-finals of the FIFA Men's World Cup. South Africa hosted the 2010 World Cup tournament, becoming the first African country to do so. The top clubs in each African football league play the CAF Champions League, while lower-ranked clubs compete in CAF Confederation Cup.
In recent years, the continent has progressed in terms of state-of-the-art basketball facilities, which have been built in cities such as Cairo, Dakar, Johannesburg, Kigali, Luanda and Rades.[289] The number of African basketball players who drafted into the U.S. NBA has experienced growth in the 2010s.[290]
Rugby is popular in several southern African nations. Namibia and Zimbabwe have appeared on multiple occasions at the Rugby World Cup, while South Africa is the most successful national team at the Rugby World Cup, having won the tournament on four occasions, in 1995, 2007, 2019, and 2023.[291]
The countries in this table are categorized according to the scheme for geographic subregions used by the United Nations, and data included are per sources in cross-referenced articles. Where they differ, provisos are clearly indicated.
^This characterisation has come under criticism by some African scholars, as it implies conflict between the oral and written. They instead contend that in reality, the characterisation is defined by the interaction between three ways of expression and diffusion: the oral, the written, and the printed word.[22]
^In these cases, time's duration is not as it affects the fate of the individual, but the pulse of the social group. It is not a river flowing in one direction from a known source to a known outlet. Generally, traditional African time involves eternity in both directions, unlike Christians who consider eternity to operate in one direction. In African animism, time is an arena where both the group and the individual struggle for their vitality. The goal is to improve their situation, thus being dynamic. Bygone generations remain contemporary, and as influential as they were during their lifetime, if not more so. In these circumstances causality operates in a forward direction from past to present and from present to future, however direct intervention can operate in any direction.[52]: 44, 49
^Also known as the Partition of Africa, the Conquest of Africa, or the Rape of Africa.
^The previous three references show that there a total of 130 million English speakers, 120 million French speakers, and over 30 million Portuguese speakers in Africa, making them about 20% of Africa's 2022 population of 1.4 billion people.
^The Spanish exclave of Ceuta is surrounded on land by Morocco in Northern Africa; population and area figures are for 2001.
^Egypt is generally considered a transcontinental country in Northern Africa (UN region) and Western Asia; population and area figures are for African portion only, west of the Suez Canal.
^The Portuguese Madeira Islands are often considered part of Northern Africa due to their relative proximity to Morocco; population and area figures are for 2001.
^The Spanish exclave of Melilla is surrounded on land by Morocco in Northern Africa; population and area figures are for 2001.
^Mbiti, John S (1992). Introduction to African religion. East African Publishers. ISBN9780435940027. When Africans are converted to other religions, they often mix their traditional religion with the one to which they are converted. In this way they are not losing something valuable, but are gaining something from both religious customs
^Schneider, S. H.; et al. (2007). "19.3.3 Regional vulnerabilities". In Parry, M.L.; et al. (eds.). Chapter 19: Assessing Key Vulnerabilities and the Risk from Climate Change. Climate change 2007: impacts, adaptation, and vulnerability: contribution of Working Group II to the fourth assessment report of the Intergovernmental Panel on Climate Change (IPCC). Cambridge University Press (CUP): Cambridge, UK: Print version: CUP. This version: IPCC website. ISBN978-0-521-88010-7. Archived from the original on 12 March 2013. Retrieved 15 September 2011.
^Niang, I., O.C. Ruppel, M.A. Abdrabo, A. Essel, C. Lennard, J. Padgham, and P. Urquhart, "2014: Africa". In: Climate Change 2014: Impacts, Adaptation, and Vulnerability. Part B: Regional Aspects. Contribution of Working Group II to the Fifth Assessment Report of the Intergovernmental Panel on Climate Change [Barros, V.R., C.B. Field, D.J. Dokken et al. (eds.)]. Cambridge University Press, Cambridge, and New York, pp. 1199–1265. https://www.ipcc.ch/site/assets/uploads/2018/02/WGIIAR5-Chap22_FINAL.pdf, Archived 19 June 2020 at the Wayback Machine.
^Georges, Karl Ernst (1913–1918). "Afri". In Georges, Heinrich (ed.). Ausführliches lateinisch-deutsches Handwörterbuch (in German) (8th ed.). Archived from the original on 16 January 2016. Retrieved 20 September 2015.
^Lewis, Charlton T.; Short, Charles (1879). "Afer". A Latin Dictionary. Oxford: Clarendon Press. Archived from the original on 16 January 2016. Retrieved 20 September 2015.
^Vycichl, W. (1 November 1985). "Africa". Encyclopédie berbère (in French) (2): 216–217. doi:10.4000/encyclopedieberbere.888. ISSN1015-7344. Etymology: The Latin designation (Africa) originally meant the land of the Afri, an indigenous tribe of present-day northern Tunisia, often confused with the Carthaginians, but Livy clearly distinguishes the Afri from the Carthaginians:- "Hasdrubal placed the Carthaginians on the right wing and the Afri on the left"- "the Carthaginians and the African veterans"- "the Carthaginians had Afri and Numidians as mercenaries"- "the horsemen of the Libyphoenicians, a Carthaginian tribe mixed with Afri
^Venter & Neuland, NEPAD and the African Renaissance (2005), p. 16.
^Desfayes, Michel (25 January 2011). "The Names of Countries". michel-desfayes.org. Archived from the original on 27 June 2019. Retrieved 9 April 2019. Africa. From the name of an ancient tribe in Tunisia, the Afri (adjective: Afer). The name is still extant today as Ifira and Ifri-n-Dellal in Greater Kabylia (Algeria). A Berber tribe was called Beni-Ifren in the Middle Ages and Ifurace was the name of a Tripolitan people in the 6th century. The name is from the Berber language ifri 'cave'. Troglodytism was frequent in northern Africa and still occurs today in southern Tunisia. Herodote wrote that the Garamantes, a North African people, used to live in caves. The Ancient Greek called troglodytēs an African people who lived in caves. Africa was coined by the Romans and 'Ifriqiyeh' is the arabized Latin name. (Most details from Decret & Fantar, 1981).
^Modified from Wilhelm Sturmfels and Heinz Bischof: Unsere Ortsnamen im ABC erklärt nach Herkunft und Bedeutung, Bonn, 1961, Ferdinand Dümmlers Verlag.
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^Kimbel, William H. and Yoel Rak and Donald C. Johanson. (2004) The Skull of Australopithecus Afarensis, Oxford University Press US. ISBN0-19-515706-0.
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^Anderson, J. R. (2012). "Kerma". The Encyclopedia of Ancient History. The Encyclopedia of Ancient History. doi:10.1002/9781444338386.wbeah15224. ISBN9781444338386. She states, "To date, Kerma-culture has been found from the region of the First Cataract to upstream of the Fourth Cataract."
^Eric Herbert Warmington, The Commerce Between the Roman Empire and India, p. 187.
^George Hatke, Aksum and Nubia: Warfare, Commerce, and Political Fictions in Ancient Northeast Africa, (New York University Press, 2013), pp. 44. ISBN0-7486-0106-6.
^ abMahjoubi, Ammar; Salama, Pierre (1981). "The Roman and post-Roman period in North Africa". General History of Africa: Volume 2. UNESCO Publishing.
^Duncan E. Miller and N. J. Van Der Merwe, 'Early Metal Working in Sub Saharan Africa' Journal of African History 35 (1994), pp. 1–36; Minze Stuiver and N. J. Van Der Merwe, 'Radiocarbon Chronology of the Iron Age in Sub-Saharan Africa' Current Anthropology 1968.
^Anquandah, James (1995). The Kintampo Complex: a case study of early sedentism and food production in sub-Sahelian west Africa, pp. 255–259 in Shaw, Thurstan, Andah, Bassey W and Sinclair, Paul (1995). The Archaeology of Africa: Food, Metals and Towns. London, England: Routledge. ISBN0-415-11585-X.
^Eggert, Manfred (2014). "Early iron in West and Central Africa". In Breunig, P (ed.). Nok: African Sculpture in Archaeological Context. Frankfurt, Germany: Africa Magna Verlag Press. pp. 51–59.
^Posnansky, Merrick (1981). "The societies of Africa south of the Sahara in the Early Iron Age". General History of Africa: Volume 2(PDF). UNESCO. p. 729.
^Schneider, S. H.; et al. (2007). "19.3.3 Regional vulnerabilities". In Parry, M. L.; et al. (eds.). Chapter 19: Assessing Key Vulnerabilities and the Risk from Climate Change. Climate change 2007: impacts, adaptation, and vulnerability: contribution of Working Group II to the fourth assessment report of the Intergovernmental Panel on Climate Change (IPCC). Cambridge University Press (CUP): Cambridge, UK: Print version: CUP. This version: IPCC website. ISBN978-0-521-88010-7. Archived from the original on 12 March 2013. Retrieved 15 September 2011.
^ abNiang, I.; O. C. Ruppel; M. A. Abdrabo; A. Essel; C. Lennard; J. Padgham, and P. Urquhart, 2014: Africa. In: Climate Change 2014: Impacts, Adaptation, and Vulnerability. Part B: Regional Aspects. Contribution of Working Group II to the Fifth Assessment Report of the Intergovernmental Panel on Climate Change [Barros, V. R.; C. B. Field; D. J. Dokken et al. (eds.)]. Cambridge University Press, Cambridge, United Kingdom and New York, NY, USA, pp. 1199–1265. https://www.ipcc.ch/site/assets/uploads/2018/02/WGIIAR5-Chap22_FINAL.pdf
^Boko, M. (2007). "Executive summary". In Parry, M. L.; et al. (eds.). Chapter 9: Africa. Climate change 2007: impacts, adaptation, and vulnerability: contribution of Working Group II to the fourth assessment report of the Intergovernmental Panel on Climate Change (IPCC). Cambridge University Press (CUP): Cambridge, UK: Print version: CUP. This version: IPCC website. ISBN978-0-521-88010-7. Archived from the original on 8 November 2011. Retrieved 15 September 2011.
^"Algeria", The World Factbook, Central Intelligence Agency, 11 April 2024, archived from the original on 4 January 2021, retrieved 16 April 2024.
^Center, Pew Research (8 November 2017). "Orthodox Christianity in the 21st Century". Pew Research Center's Religion & Public Life Project. Archived from the original on 17 April 2024. Retrieved 16 April 2024.
^"Africa". UNESCO. 2005. Archived from the original on 2 June 2008. Retrieved 1 March 2009.
^Kofi-Tsekpo, Mawuli (11 February 2005). "Editorial: Institutionalization of African Traditional Medicine in Health Care Systems in Africa". African Journal of Health Sciences. 11 (1): i–ii. doi:10.4314/ajhs.v11i1.30772. PMID17298111.
^Dunlop, David W. (November 1975). "Alternatives to 'modern' health delivery systems in Africa: Public policy issues of traditional health systems". Social Science & Medicine. 9 (11–12): 581–586. doi:10.1016/0037-7856(75)90171-7. PMID817397.
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^Mark, Peter (1999). "Is There Such a Thing as African Art?". Record of the Art Museum, Princeton University. 58 (1/2): 7–15. doi:10.2307/3774788. JSTOR3774788.
^Eglash, Ron (1999). African Fractals Modern Computing and Indigenous Design. Rutgers University Press. ISBN978-0-8135-2613-3.
^Hayward, Susan. "Third World Cinemas: African Continent" in Cinema Studies: The Key Concepts (Third Edition). Routledge, 2006. p. 426-442
^ abCollins, Professor John (2002). "African Popular Music". University of Alberta. Archived from the original on 28 October 2021. Retrieved 13 December 2023.
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