Following the prehistoric breakup of the supercontinentGondwana, Madagascar split from Africa during the Early Jurassic, around 180 million years ago, and split from the Indian subcontinent around 90 million years ago,[15] allowing native plants and animals to evolve in relative isolation; consequently, it is a biodiversity hotspot and one of the world's 17 megadiverse countries, with over 90% of wildlife being endemic. The island has a subtropical to tropical maritime climate. Madagascar was first settled during or before the mid-first millennium AD by Austronesian peoples,[16] presumably arriving on outrigger canoes from present-day Indonesia.[17][18][19] These were joined around the ninth century AD by Bantu migrants crossing the Mozambique Channel from East Africa.[20] Other groups continued to settle on Madagascar over time, each one making lasting contributions to Malagasy cultural life. Consequently, there are 18 or more classified peoples of Madagascar, the most numerous being the Merina of the central highlands.
Until the late 18th century, the island of Madagascar was ruled by a fragmented assortment of shifting sociopolitical alliances. Beginning in the early 19th century, most of it was united and ruled as the Kingdom of Madagascar by a series of Merina nobles. The monarchy was ended in 1897 by the annexation by France, from which Madagascar gained independence in 1960. The country has since undergone four major constitutional periods, termed republics, and has been governed as a constitutional democracy since 1992. Following a political crisis and military coup in 2009, Madagascar underwent a protracted transition towards its fourth and current republic, with constitutional governance being restored in January 2014.
In the Malagasy language, the island of Madagascar is called Madagasikara (Malagasy pronunciation:[madaɡasʲˈkʲarə̥]) and its people are referred to as Malagasy.[23][24] The origin of the name is uncertain,[25] and is likely foreign, having been propagated in the Middle Ages by Europeans.[26] If this is the case, it is unknown when the name was adopted by the inhabitants of the island. No single Malagasy-language name predating Madagasikara appears to have been used by the local population to refer to the island, although some communities had their name for part or all of the lands they inhabited.[27]
One hypothesis relates Madagascar to the word Malay, referring to the Austronesian origin of the Malagasy people in modern-day Indonesia. In a map by Muhammad al-Idrisi dating from the year 1154, the island is named Gesira Malai, or "Malay island" in Arabic. The inversion of this name to Malai Gesira, as it was known by the Greeks, is thought to be the precursor of the modern name of the island.[28] The name "Malay island" was later rendered in Latin as Malichu, an abbreviated form of Malai Insula, in the medieval Hereford Mappa Mundi as the name of Madagascar.[29][28]
Another hypothesis is that Madagascar is a corrupted transliteration of Mogadishu, the capital of Somalia and an important medieval Indian Ocean port. This would have resulted from 13th-century Venetian explorer Marco Polo confusing the two locations in his memoirs, in which he mentions the land of Madageiscar to the south of Socotra. This name would then have been popularized on Renaissance maps by Europeans.[26][27] One of the first documents written that might explain why Marco Polo called it Madagascar is in a 1609 book on Madagascar by Jerome Megiser.[30][31] Jerome Megiser describes an event in which the kings of Mogadishu and Adal traveled to Madagascar with a fleet of around twenty-five thousand men in order to invade the wealthy islands of Taprobane and Sumatra. However, a tempest threw them off course and they landed on the coasts of Madagascar, conquering the island and signing a treaty with its inhabitants. They remained for eight months and erected at different points of the island eight pillars on which they engraved "Magadoxo", a name which later, by corruption became Madagascar.[30][31][32][33]Jan Huyghen van Linschoten, a Dutch traveler who copied Portuguese works and maps, confirmed this event by saying "Madagascar has its name from 'makdishu' (Mogadishu)" whose "shayk" invaded it.[30][34]
The name Malagasikara, or Malagascar, is also historically attested. A British state paper in 1699 records the arrival of eighty to ninety passengers from "Malagaskar" to what would eventually become New York City.[35] An 1882 edition of the British newspaper The Graphic referred to "Malagascar" as the name of the island, stating that it is etymologically a word of Malay origin, and may be related to the name of Malacca.[36] In 1891, Saleh bin Osman, a Zanzibari traveler, refers to the island as "Malagaskar" when recounting his journeys, including as part of the Emin Pasha Relief Expedition.[37] In 1905, Charles Basset wrote in his doctoral thesis that Malagasikara was the way the island is referred to by its natives, who emphasized that they were Malagasy, and not Madagasy.[38]
Malagasy ancestry reflects a blend of Southeast Asian, Oceanian and Bantu (Southeast African) roots.
Traditionally, archaeologists have estimated that the earliest settlers arrived in successive waves in outrigger canoes from South Borneo, possibly throughout the period between 350 BC and 550 AD, while others are cautious about dates earlier than AD 250. In either case, these dates make Madagascar one of the most recent major landmasses on Earth to be settled by humans, predating the settlement of Iceland and New Zealand.[39] It is proposed that Ma'anyan people were brought as laborers and slaves by Javan and Sumatran-Malays in their trading fleets to Madagascar.[40][41][42][43] Dates earlier than the mid-first millennium AD are not strongly supported.[16]
Upon arrival, early settlers practiced slash-and-burn agriculture to clear the coastal rainforests for cultivation. The first settlers encountered Madagascar's abundance of megafauna,[44] including 17 species of giant lemurs, the large flightless elephant birds (including possibly the largest bird to ever exist, Aepyornis maximus), the giant fossa, and several species of Malagasy hippopotamus, which have since become extinct because of hunting and habitat destruction.[45] By 600 AD, groups of these early settlers had begun clearing the forests of the central highlands.[46]
Arab traders first reached the island between the 7th and 9th centuries.[47] A wave of Bantu-speaking migrants from southeastern Africa arrived around the year 1000.[48] Around this time, zebu from South India were first brought, intermingling with sanga found in East Africa.[49] Irrigated paddy fields were developed in the central highland Betsileo Kingdom and were extended with terraced paddies throughout the neighboring Kingdom of Imerina a century later.[46] The rising intensity of land cultivation and the ever-increasing demand for zebu pasturage had largely transformed the central highlands from a forest ecosystem to grassland by the 17th century.[50]
The oral histories of the Merina people, who arrived in the central highlands between 600 and 1,000 years ago, describe encountering an established population they called the Vazimba. Probably the descendants of an earlier and less technologically advanced Austronesian settlement wave, the Vazimba were assimilated or expelled from the highlands by the Merina kings Andriamanelo, Ralambo, and Andrianjaka in the 16th and early 17th centuries.[51] Today, the spirits of the Vazimba are revered as tompontany (ancestral masters of the land) by many traditional Malagasy communities.[52]
The written history of Madagascar began with the Arabs, who established trading posts along the northwest coast by at least the 10th century and introduced Islam, the Arabic script (used to transcribe the Malagasy language in a form of writing known as sorabe), Arab astrology, and other cultural elements.[53]
Matatana was the first Portuguese settlement on the south coast, 10 km west of Fort Dauphin. In 1508, settlers there built a tower, a small village, and a stone column. This settlement was established in 1513 at the behest of the viceroy of Portuguese India, Jeronimo de Azevedo.[54]
Matatana, represented in a picture of 1613, regarding a settlement of the beginning of the 16th century, in the Book of Humberto Leitão"
Contacts continued from the 1550s. Several colonization and conversion missions were ordered by King João III and by the Viceroy of India, including one in 1553 by Baltazar Lobo de Sousa. In that mission, according to detailed descriptions by chroniclers Diogo do Couto and João de Barros, emissaries reached the inland via rivers and bays, exchanging goods and even converting one of the local kings.[55]
The French established trading posts along the east coast in the late 17th century.[53] From about 1774 to 1824, Madagascar gained prominence among pirates and European traders, particularly those involved in the trans-Atlantic slave trade. The small island of Nosy Boroha off the northeastern coast of Madagascar has been proposed by some historians as the site of the legendary pirate utopia of Libertalia.[56] Many European sailors were shipwrecked on the coasts of the island, among them Robert Drury, whose journal is one of the few written depictions of life in southern Madagascar during the 18th century.[57] European accounts until the early 20th century identified Malagasy people as being of Jewish origin.[58]
The wealth generated by maritime trade spurred the rise of organized kingdoms on the island, some of which had grown quite powerful by the 17th century.[59] Among these were the Betsimisaraka alliance of the eastern coast and the Sakalava chiefdoms of Menabe and Boina on the west coast. The Kingdom of Imerina, located in the central highlands with its capital at the royal palace of Antananarivo, emerged at around the same time under the leadership of King Andriamanelo.[60]
Kingdom of Madagascar
This section needs expansion with: information about the pre-Merina Betsileo and Sakalava kingdoms. You can help by making an edit requestadding to it. (March 2024)
Upon its emergence in the early 17th century, the highland kingdom of Imerina was initially a minor power relative to the larger coastal kingdoms[60] and grew even weaker in the early 18th century when King Andriamasinavalona divided it among his four sons. Following almost a century of warring and famine, Imerina was reunited in 1793 by King Andrianampoinimerina (1787–1810).[61] From his initial capital Ambohimanga,[62] and later from the Rova of Antananarivo, this Merina king rapidly expanded his rule over neighbouring principalities. His ambition to bring the entire island under his control was largely achieved by his son and successor, King Radama I (1810–28), who was recognized by the British government as King of Madagascar. Radama concluded a treaty in 1817 with the British governor of Mauritius to abolish the lucrative slave trade in return for British military and financial assistance. Artisan missionary envoys from the London Missionary Society began arriving in 1818 and included such key figures as James Cameron, David Jones and David Griffiths, who established schools, transcribed the Malagasy language using the Roman alphabet, translated the Bible, and introduced a variety of new technologies to the island.[63]
Radama's successor, Queen Ranavalona I (1828–61), responded to increasing political and cultural encroachment on the part of Britain and France by issuing a royal edict prohibiting the practice of Christianity in Madagascar and pressuring most foreigners to leave the territory. William Ellis of the London Missionary Society described his visits made during her reign in his book Three Visits to Madagascar during the years 1853, 1854, and 1856. The Queen made heavy use of the traditional practice of fanompoana (forced labor as tax payment) to complete public works projects and develop a standing army of between 20,000 and 30,000 Merina soldiers, whom she deployed to pacify outlying regions of the island and further expand the Kingdom of Merina to encompass most of Madagascar. Residents of Madagascar could accuse one another of various crimes, including theft, Christianity and especially witchcraft, for which the ordeal of tangena was routinely obligatory. Between 1828 and 1861, the tangena ordeal caused about 3,000 deaths annually. In 1838, it was estimated that as many as 100,000 people in Imerina died as a result of the tangena ordeal, constituting roughly 20 percent of the population.[64] The combination of regular warfare, disease, difficult forced labor, and harsh measures of justice resulted in a high mortality rate among soldiers and civilians alike during her 33-year reign; the population of Madagascar is estimated to have declined from around 5 million to 2.5 million between 1833 and 1839.[65]
Among those who continued to reside in Imerina were Jean Laborde, an entrepreneur who developed munitions and other industries on behalf of the monarchy, and Joseph-François Lambert, a French adventurer and slave trader, with whom then-Prince Radama II signed a controversial trade agreement termed the Lambert Charter. Succeeding his mother, Radama II attempted to relax the queen's stringent policies but was overthrown two years later by Prime Minister Rainivoninahitriniony and an alliance of Andriana (noble) and Hova (commoner) courtiers, who sought to end the absolute power of the monarch.[53]
Following the coup, the courtiers offered Radama's queen, Rasoherina, the opportunity to rule, if she would accept a power-sharing arrangement with the Prime Minister: a new social contract that would be sealed by a political marriage between them.[66] Queen Rasoherina accepted, first marrying Rainivoninahitriniony, then later deposing him and marrying his brother, Prime Minister Rainilaiarivony, who would go on to marry Queen Ranavalona II and Queen Ranavalona III in succession.[67] Over the course of Rainilaiarivony's 31-year tenure as prime minister, numerous policies were adopted to modernize and consolidate the power of the central government.[68] Schools were constructed throughout the island and attendance was made mandatory. Army organization was improved and British consultants were employed to train and professionalize soldiers.[69]Polygamy was outlawed and Christianity declared the official religion of the court in 1869, was adopted alongside traditional beliefs among a growing portion of the populace.[68] Legal codes were reformed on the basis of British common law and three European-style courts were established in the capital city.[69] In his joint role as Commander-in-Chief, Rainilaiarivony also successfully ensured the defense of Madagascar against several French colonial incursions.[69]
Primarily on the basis that the Lambert Charter had not been respected, France invaded Madagascar in 1883 in what became known as the first Franco-Hova War.[70] At the end of the war, Madagascar ceded the northern port town of Antsiranana (Diego Suarez) to France and paid 560,000 francs to Lambert's heirs.[71] In 1890, the British accepted the full formal imposition of a French protectorate on the island, but French authority was not acknowledged by the government of Madagascar. To force capitulation, the French bombarded and occupied the harbor of Toamasina on the east coast, and Mahajanga on the west coast, in December 1894 and January 1895 respectively.[72]
A French military flying column then marched toward Antananarivo, losing many men to malaria and other diseases. Reinforcements came from Algeria and Sub-Saharan Africa. Upon reaching the city in September 1895, the column bombarded the royal palace with heavy artillery, causing heavy casualties and leading Queen Ranavalona III to surrender.[73] Popular resistance to the French capture of Antananarivo—known as the Menalamba rebellion—broke out in December 1895, and was not suppressed until the end of 1897.[74][75] France annexed Madagascar in 1896 and declared the island a colony the following year, dissolving the Merina monarchy and sending the royal family into exile on Réunion Island and to Algeria.
The conquest was followed by ten years of civil war, due to the Menalamba insurrection. The "pacification" carried out by the French administration lasted more than fifteen years, in response to the rural guerrillas scattered throughout the country. In total, the repression of this resistance to colonial conquest caused several tens of thousands of Malagasy victims.[76]
Under colonial rule, plantations were established for the production of a variety of export crops.[77]Slavery was abolished in 1896 and approximately 500,000 slaves were freed; many remained in their former masters' homes as servants[78] or as sharecroppers; in many parts of the island strong discriminatory views against slave descendants are still held today.[79] Wide paved boulevards and gathering places were constructed in the capital city of Antananarivo[80] and the Rova palace compound was turned into a museum.[81] Additional schools were built, particularly in rural and coastal areas where the schools of the Merina had not reached. Education became mandatory between the ages of 6 and 13 and focused primarily on the French language and practical skills.[82]
National monument in Moramanga commemorating the beginning of the Malagasy Uprising on 29 March 1947. Between 11,000 and 90,000 Malagasy died during the uprising which lasted nearly two years.[83]
Huge mining and forestry concessions were granted to large companies. Native chiefs loyal to the French administration were also granted part of the land. Forced labor was introduced in favor of the French companies and peasants were encouraged, through taxation, to work for wages (especially in the colonial concessions) to the detriment of small individual farms. However, the colonial period was accompanied by movements fighting for independence: the Menalamba, the Vy Vato Sakelika, the Democratic Movement for Malagasy Renovation (MDRM). In 1927, major demonstrations were organized in Antananarivo, notably on the initiative of the communist activist François Vittori, who was imprisoned as a result. The 1930s saw the Malagasy anti-colonial movement gain further momentum. Malagasy trade unionism began to appear underground and the Communist Party of the Madagascar region was formed. But in 1939, all the organizations were dissolved by the administration of the colony, which opted for the Vichy regime. The MDRM was accused by the colonial regime of being at the origin of the 1947 insurrection and was pursued by violent repression.[84]
The Merina royal tradition of taxes paid in the form of labor was continued under the French and used to construct a railway and roads linking key coastal cities to Antananarivo.[85] Malagasy troops fought for France in World War I.[8] In the 1930s, Nazi political thinkers developed the Madagascar Plan that had identified the island as a potential site for the deportation of Europe's Jews.[86] During the Second World War, the island was the site of the Battle of Madagascar between the Vichy French and an Allied expeditionary force.[87]
The occupation of France during the Second World War tarnished the prestige of the colonial administration in Madagascar and galvanized the growing independence movement, leading to the Malagasy Uprising of 1947.[88] This movement led the French to establish reformed institutions in 1956 under the Loi Cadre (Overseas Reform Act), and Madagascar moved peacefully towards independence.[89] The Malagasy Republic was proclaimed on 14 October 1958, as an autonomous state within the French Community. A period of provisional government ended with the adoption of a constitution in 1959 and full independence on 26 June 1960.[90]
Since regaining independence, Madagascar has transitioned through four republics with corresponding revisions to its constitution. The First Republic (1960–72), under the leadership of French-appointed President Philibert Tsiranana, was characterized by a continuation of strong economic and political ties to France. Many high-level technical positions were filled by French expatriates, and French teachers, textbooks and curricula continued to be used in schools around the country. Popular resentment over Tsiranana's tolerance for this "neo-colonial" arrangement inspired a series of farmer and student protests that overturned his administration in 1972.[53]
Gabriel Ramanantsoa, a major general in the army, was appointed interim president and prime minister that same year, but low public approval forced him to step down in 1975. Colonel Richard Ratsimandrava, appointed to succeed him, was assassinated six days into his tenure. General Gilles Andriamahazo ruled after Ratsimandrava for four months before being replaced by another military appointee: Vice Admiral Didier Ratsiraka, who ushered in the Marxist–Leninist Second Republic that ran under his tenure from 1975 to 1993.[91]
This period saw a political alignment with the Eastern Bloc countries and a shift toward economic insularity. These policies, coupled with economic pressures stemming from the 1973 oil crisis, resulted in the rapid collapse of Madagascar's economy and a sharp decline in living standards,[53] and the country had become completely bankrupt by 1979. The Ratsiraka administration accepted the conditions of transparency, anti-corruption measures and free market policies imposed by the International Monetary Fund, World Bank and various bilateral donors in exchange for their bailout of the nation's broken economy.[92]
Ratsiraka's dwindling popularity in the late 1980s reached a critical point in 1991 when presidential guards opened fire on unarmed protesters during a rally. Within two months, a transitional government had been established under the leadership of Albert Zafy (1993–96), who went on to win the 1992 presidential elections and inaugurate the Third Republic (1992–2010).[93] The new Madagascar constitution established a multi-party democracy and a separation of powers that placed significant control in the hands of the National Assembly. The new constitution also emphasized human rights, social and political freedoms, and free trade.[53] Zafy's term, however, was marred by economic decline, allegations of corruption, and his introduction of legislation to give himself greater powers. He was consequently impeached in 1996, and an interim president, Norbert Ratsirahonana, was appointed for the three months prior to the next presidential election. Ratsiraka was then voted back into power on a platform of decentralization and economic reforms for a second term which lasted from 1996 to 2001.[92]
The contested 2001 presidential elections in which then-mayor of Antananarivo, Marc Ravalomanana, eventually emerged victorious, caused a seven-month standoff in 2002 between supporters of Ravalomanana and Ratsiraka. The negative economic impact of the political crisis was gradually overcome by Ravalomanana's progressive economic and political policies, which encouraged investments in education and ecotourism, facilitated foreign direct investment, and cultivated trading partnerships both regionally and internationally. National GDP grew at an average rate of 7 percent per year under his administration. In the latter half of his second term, Ravalomanana was criticised by domestic and international observers who accused him of increasing authoritarianism and corruption.[92]
Opposition leader and then-mayor of Antananarivo, Andry Rajoelina, led a movement in early 2009 in which Ravalomanana was pushed from power in an unconstitutional process widely condemned as a coup d'état.[94] In March 2009, Rajoelina was declared by the Supreme Court as the President of the High Transitional Authority, an interim governing body responsible for moving the country toward presidential elections. In 2010, a new constitution was adopted by referendum, establishing a Fourth Republic, which sustained the democratic, multi-party structure established in the previous constitution.[93]Hery Rajaonarimampianina was declared the winner of the 2013 presidential election, which the international community deemed fair and transparent.[95]
In 2018 the first round of the presidential election was held on 7 November and the second round was held on 10 December. Three former presidents and the most recent president were the main candidates of the elections. Rajoelina won the second round of the elections. Ravalomana lost the second round and he did not accept the results because of allegations of fraud. Rajaonarimampianina received very modest support in the first round. In January 2019 the High Constitutional Court declared Rajoelina as the winner of the elections and the new president.[96][97][98]
In June 2019 parliamentary elections the Rajoelina's won absolute majority of the seats of the National Assembly. It received 84 seats and the supporters of former president Ravalomana got only 16 seats of 151 seats of the National Assembly. 51 seats of deputies were independent or represented small parties. Rajoelina could rule as a strongman.[99]
Mid-2021 marked the beginning of the 2021–2022 Madagascar famine which, due to a severe drought, caused hundreds of thousands of people to face food insecurity and over one million people were on the verge of a famine.[100]
In November 2023, Rajoelina was re-elected to another term with 58.95% of the vote in the first round of the election amidst an opposition boycott and a controversy about his acquisition of French citizenship and subsequent eligibility. Turnout was 46.36%, the lowest in a presidential election in the country's history.[101]
Land coverage (left) and topographical (right) maps of Madagascar
At 592,800 square kilometres (228,900 sq mi),[8] Madagascar is the world's 46th largest country,[102] the second-largest island country[14] and the fourth-largest island.[8] The country lies mostly between latitudes 12°S and 26°S, and longitudes 43°E and 51°E.[103] Neighboring islands include the French territory of Réunion and the country of Mauritius to the east, as well as the state of Comoros and the French territory of Mayotte to the north west. The nearest mainland state is Mozambique, located to the west.
The prehistoric breakup of the supercontinent Gondwana resulted in the separation of East Gondwana (comprising Madagascar, Antarctica, Australia and the Indian subcontinent) and West Gondwana (Africa–South America) during the Jurassic period, around 185 million years ago. The Indo-Madagascar landmass separated from Antarctica and Australia around 125 million years ago[104] and Madagascar separated from the Indian landmass about 84–92 million years ago during the Late Cretaceous.[105] This long history of separation from other continents has allowed plants and animals on the island to evolve in relative isolation. Along the length of the eastern coast runs a narrow and steep escarpment containing much of the island's remaining tropical lowland forest. To the west of this ridge lies a plateau in the center of the island ranging in altitude from 750 to 1,500 m (2,460 to 4,920 ft) above sea level. These central highlands, traditionally the homeland of the Merina people and the location of their historic capital at Antananarivo, are the most densely populated part of the island and are characterized by terraced, rice-growing valleys lying between grassy hills and patches of the subhumid forests that formerly covered the highland region. To the west of the highlands, the increasingly arid terrain gradually slopes down to the Mozambique Channel and mangrove swamps along the coast.[106]
Madagascar's highest peaks rise from three prominent highland massifs: Maromokotro 2,876 m (9,436 ft) in the Tsaratanana Massif is the island's highest point, followed by Boby Peak 2,658 m (8,720 ft) in the Andringitra Massif, and Tsiafajavona 2,643 m (8,671 ft) in the Ankaratra Massif. To the east, the Canal des Pangalanes is a chain of human-made and natural lakes connected by canals built by the French just inland from the east coast and running parallel to it for some 600 km (370 mi).[107]
The western and southern sides, which lie in the rain shadow of the central highlands, are home to dry deciduous forests, spiny forests, and deserts and xeric shrublands. Due to their lower population densities, Madagascar's dry deciduous forests have been better preserved than the eastern rain forests or the original woodlands of the central plateau. The western coast features many protected harbors, but silting is a major problem caused by sediment from the high levels of inland erosion carried by rivers crossing the broad western plains.[107]
The combination of southeastern trade winds and northwestern monsoons produces a hot rainy season (November–April) with frequently destructive cyclones, and a relatively cooler dry season (May–October). Rain clouds originating over the Indian Ocean discharge much of their moisture over the island's eastern coast; the heavy precipitation supports the area's rainforest ecosystem. The central highlands are both drier and cooler while the west is drier still, and a semi-arid climate prevails in the southwest and southern interior of the island.[106]
Tropical cyclones cause damage to infrastructure and local economies as well as loss of life.[53] In 2004, Cyclone Gafilo became the strongest cyclone ever recorded to hit Madagascar. The storm killed 172 people, left 214,260 homeless[108] and caused more than US$250 million in damage.[109] In February 2022, Cyclone Batsirai killed 121 people,[16][110] weeks after Cyclone Ana killed 55 and displaced 130,000 people on the island.[111]
A 2022 analysis found that the expected costs for Madagascar, to adapt to and avert the environmental consequences of climate change, are going to be high.[112]
Comet orchid (Angraecum sesquipedale), the flowers of this orchid have a very long spur and are pollinated by a species of hawkmoth with a proboscis of matching length.
The ring-tailed lemur is one of over 100 known species and subspecies of lemur found only in Madagascar.[135]
Like its flora, Madagascar's fauna is diverse and exhibits a high rate of endemism. Lemurs have been characterized as "Madagascar's flagship mammal species" by Conservation International.[113] In the absence of monkeys and other competitors, these primates have adapted to a wide range of habitats and diversified into numerous species. As of 2012[update], there were officially 103 species and subspecies of lemur,[136] 39 of which were described by zoologists between 2000 and 2008.[137] They are almost all classified as rare, vulnerable, or endangered. At least 17 species of lemur have become extinct since humans arrived on Madagascar, all of which were larger than the surviving lemur species.[138]
A number of other mammals, including the catlike fossa, are endemic to Madagascar. Over 300 species of birds have been recorded on the island, of which over 60 percent (including four families and 42 genera) are endemic.[113] The few families and genera of reptiles that have reached Madagascar have diversified into more than 260 species, with over 90 percent of these being endemic[139] (including one endemic family).[113] The island is home to two-thirds of the world's chameleon species,[139] including the smallest known.[140]
Endemic fish of Madagascar include two families, 15 genera and over 100 species, primarily inhabiting the island's freshwater lakes and rivers. Although invertebrates remain poorly studied in Madagascar, researchers have found high rates of endemism among the known species. All 651 species of terrestrial snail are endemic, as are a majority of the island's butterflies, scarab beetles, lacewings, spiders, and dragonflies.[113]
Tavy (slash-and-burn) destruction of native forest habitat is widespread (top), causing massive erosion (bottom).
Madagascar's varied fauna and flora are endangered by human activity.[141] Since the arrival of humans around 2,350 years ago, Madagascar has lost more than 90 percent of its original forest.[142] This forest loss is largely fueled by tavy ("fat"), a traditional slash-and-burn agricultural practice imported to Madagascar by the earliest settlers.[50] Malagasy farmers embrace and perpetuate the practice not only for its practical benefits as an agricultural technique, but for its cultural associations with prosperity, health and venerated ancestral custom (fomba malagasy).[143] As human population density rose on the island, deforestation accelerated beginning around 1,400 years ago.[144] By the 16th century, the central highlands had been largely cleared of their original forests.[50] More recent contributors to the loss of forest cover include the growth in cattle herd size since their introduction around 1,000 years ago, a continued reliance on charcoal as a fuel for cooking, and the increased prominence of coffee as a cash crop over the past century.[145] Madagascar had a 2019 Forest Landscape Integrity Index mean score of 4.63/10, ranking it 119th globally out of 172 countries.[146]
According to a conservative estimate, about 40 percent of the island's original forest cover was lost from the 1950s to 2000, with a thinning of remaining forest areas by 80 percent.[147] In addition to traditional agricultural practice, wildlife conservation is challenged by the illicit harvesting of protected forests, as well as the state-sanctioned harvesting of precious woods within national parks. Although banned by then-President Marc Ravalomanana from 2000 to 2009, the collection of small quantities of precious timber from national parks was re-authorized in January 2009 and dramatically intensified under the administration of Andry Rajoelina as a key source of state revenues to offset cuts in donor support following Ravalomanana's ousting.[148]
Invasive species have likewise been introduced by human populations. Following the 2014 discovery in Madagascar of the Asian common toad, a relative of a toad species that has severely harmed wildlife in Australia since the 1930s, researchers warned the toad could "wreak havoc on the country's unique fauna."[149] Habitat destruction and hunting have threatened many of Madagascar's endemic species or driven them to extinction. The island's elephant birds, a family of endemic giant ratites, became extinct in the 17th century or earlier, most probably because of human hunting of adult birds and poaching of their large eggs for food.[150] Numerous giant lemur species vanished with the arrival of human settlers to the island, while others became extinct over the course of the centuries as a growing human population put greater pressures on lemur habitats and, among some populations, increased the rate of lemur hunting for food.[151] A July 2012 assessment found that the exploitation of natural resources since 2009 has had dire consequences for the island's wildlife: 90 percent of lemur species were found to be threatened with extinction, the highest proportion of any mammalian group. Of these, 23 species were classified as critically endangered. A 2023 study published in Nature Communications found that 120 of the 219 mammal species only found on Madagascar are threatened with extinction.[152]
In 2003, Ravalomanana announced the Durban Vision, an initiative to more than triple the island's protected natural areas to over 60,000 km2 (23,000 sq mi) or 10 percent of Madagascar's land surface. As of 2011[update], areas protected by the state included five Strict Nature Reserves (Réserves Naturelles Intégrales), 21 Wildlife Reserves (Réserves Spéciales) and 21 National Parks (Parcs Nationaux).[153] In 2007 six of the national parks were declared a joint World Heritage Site under the name Rainforests of the Atsinanana. These parks are Marojejy, Masoala, Ranomafana, Zahamena, Andohahela and Andringitra.[154] Local timber merchants are harvesting scarce species of rosewood trees from protected rainforests within Marojejy National Park and exporting the wood to China for the production of luxury furniture and musical instruments.[155]
Antananarivo is the political and economic capital of Madagascar.
Madagascar is a semi-presidentialrepresentative democraticmulti-party republic, wherein the popularly elected president is the head of state and selects a prime minister, who recommends candidates to the president to form his cabinet of ministers. According to the constitution, executive power is exercised by the government while legislative power is vested in the ministerial cabinet,[156] the Senate and the National Assembly, although in reality these two latter bodies have very little power or legislative role. The constitution establishes independent executive, legislative and judicial branches and mandates a popularly elected president limited to three five-year terms.[8]
The public directly elects the president and the 151 members of the National Assembly to five-year terms. All 18 members of the Senate serve six-year terms, with 12 senators elected by local officials and 6 appointed by the president.
At the local level, the island's 22 provinces are administered by a governor and provincial council. Provinces are further subdivided into regions and communes. The judiciary is modeled on the French system, with a High Constitutional Court, High Court of Justice, Supreme Court, Court of Appeals, criminal tribunals, and tribunals of first instance.[157] The courts, which adhere to civil law, lack the capacity to quickly and transparently try the cases in the judicial system, often forcing defendants to pass lengthy pretrial detentions in unsanitary and overcrowded prisons.[158]
Antananarivo is the administrative capital and largest city of Madagascar.[8] It is located in the highlands region, near the geographic center of the island. King Andrianjaka founded Antananarivo as the capital of his Imerina Kingdom around 1610 or 1625 upon the site of a captured Vazimba capital on the hilltop of Analamanga.[51] As Merina dominance expanded over neighboring Malagasy peoples in the early 19th century to establish the Kingdom of Madagascar, Antananarivo became the center of administration for virtually the entire island. In 1896 the French colonizers of Madagascar adopted the Merina capital as their center of colonial administration. The city remained the capital of Madagascar after regaining independence in 1960. In 2017, the capital's population was estimated at 1,391,433 inhabitants.[159] The next largest cities are Antsirabe (500,000), Toamasina (450,000) and Mahajanga (400,000).[8]
Since Madagascar gained independence from France in 1960, the island's political transitions have been marked by numerous popular protests, several disputed elections, an impeachment, two military coups and one assassination. The island's recurrent political crises are often prolonged, with detrimental effects on the local economy, international relations and Malagasy living standards. The eight-month standoff between incumbent Ratsiraka and challenger Marc Ravalomanana following the 2001 presidential elections cost Madagascar millions of dollars in lost tourism and trade revenue as well as damage to infrastructure, such as bombed bridges and buildings damaged by arson.[160]A series of protests led by Andry Rajoelina against Ravalomanana in early 2009 became violent, with more than 170 people killed.[161] Modern politics in Madagascar are colored by the history of Merina subjugation of coastal communities under their rule in the 19th century. The consequent tension between the highland and coastal populations has periodically flared up into isolated events of violence.[162]
Madagascar has historically been perceived as being on the margin of mainstream African affairs despite being a founding member of the Organisation of African Unity, which was established in 1963 and dissolved in 2002 to be replaced by the African Union. Madagascar was not permitted to attend the first African Union summit because of a dispute over the results of the 2001 presidential election, but rejoined the African Union in July 2003 after a 14-month hiatus. Madagascar was again suspended by the African Union in March 2009 following the unconstitutional transfer of executive power to Rajoelina.[163] Madagascar is a member of the International Criminal Court with a Bilateral Immunity Agreement of protection for the United States military.[8] Eleven countries have established embassies in Madagascar, including France, the United Kingdom, the United States, China and India,[164] while Madagascar has embassies in sixteen other countries.
Human rights in Madagascar are protected under the constitution and the state is a signatory to numerous international agreements including the Universal Declaration of Human Rights and the Convention on the Rights of the Child.[165] Religious, ethnic and sexual minorities are protected under the law. Freedom of association and assembly are also guaranteed under the law, although in practice the denial of permits for public assembly has occasionally been used to impede political demonstrations.[148][165] Torture by security forces is rare and state repression is low relative to other countries with comparably few legal safeguards, although arbitrary arrests and the corruption of military and police officers remain problems. Ravalomanana's 2004 creation of BIANCO, an anti-corruption bureau, resulted in reduced corruption among Antananarivo's lower-level bureaucrats in particular, although high-level officials have not been prosecuted by the bureau.[148] Accusations of media censorship have risen due to the alleged restrictions on the coverage of government opposition.[166] Some journalists have been arrested for allegedly spreading fake news.[167]
The rise of centralized kingdoms among the Sakalava, Merina and other ethnic groups produced the island's first standing armies by the 16th century, initially equipped with spears but later with muskets, cannons and other firearms.[168] By the early 19th century, the Merina sovereigns of the Kingdom of Madagascar had brought much of the island under their control by mobilizing an army of trained and armed soldiers numbering as high as 30,000.[169] French attacks on coastal towns in the later part of the century prompted then-Prime Minister Rainilaiarivony to solicit British assistance to provide training to the Merina monarchy's army. Despite the training and leadership provided by British military advisers, the Malagasy army was unable to withstand French weaponry and was forced to surrender following an attack on the royal palace at Antananarivo. Madagascar was declared a colony of France in 1897.[170]
The political independence and sovereignty of the Malagasy armed forces, which comprises an army, navy and air force, was restored with independence from France in 1960.[171] Since this time the Malagasy military has never engaged in armed conflict with another state or within its own borders, but has occasionally intervened to restore order during periods of political unrest. Under the socialist Second Republic, Admiral Didier Ratsiraka instated mandatory national armed or civil service for all young citizens regardless of sex, a policy that remained in effect from 1976 to 1991.[172][173] The armed forces are under the direction of the Minister of Defense and have remained largely neutral during times of political crisis, as during the protracted standoff between incumbent Ratsiraka and challenger Marc Ravalomanana in the disputed 2001 presidential elections, when the military refused to intervene in favor of either candidate. This tradition was broken in 2009, when a segment of the army defected to the side of Andry Rajoelina, then-mayor of Antananarivo, in support of his attempt to force President Ravalomanana from power.[148]
The Minister of Interior is responsible for the national police force, paramilitary force (gendarmerie) and the secret police.[157] The police and gendarmerie are stationed and administered at the local level. However, in 2009 fewer than a third of all communes had access to the services of these security forces, with most lacking local-level headquarters for either corps.[174] Traditional community tribunals, called dina, are presided over by elders and other respected figures and remain a key means by which justice is served in rural areas where state presence is weak. Historically, security has been relatively high across the island.[148] Violent crime rates are low, and criminal activities are predominantly crimes of opportunity such as pickpocketing and petty theft, although child prostitution, human trafficking and the production and sale of marijuana and other illegal drugs are increasing.[157] Budget cuts since 2009 have severely impacted the national police force, producing a steep increase in criminal activity in recent years.[148]
Madagascar is subdivided into 22 regions (faritra).[8] The regions are further subdivided into 119 districts, 1,579 communes, and 17,485 fokontany.[174]
Madagascar became a member state of the United Nations on 20 September 1960, shortly after gaining its independence on 26 June 1960.[177] As of January 2017, 34 police officers from Madagascar are deployed in Haiti as part of the United Nations Stabilisation Mission in Haiti.[178] Starting in 2015, under the direction of and with assistance from the UN, the World Food Programme started the Madagascar Country Programme with the two main goals of long-term development and reconstruction efforts, and addressing the food insecurity issues in the southern regions of Madagascar.[179] These goals plan to be accomplished by providing meals for specific schools in rural and urban priority areas and by developing national school feeding policies to increase consistency of nourishment throughout the country. Small and local farmers have also been assisted in increasing both the quantity and quality of their production, as well as improving their crop yield in unfavorable weather conditions.[179] In 2017, Madagascar signed the UN treaty on the Prohibition of Nuclear Weapons.[180]
Historical change in per capita GDP of Madagascar since 1950Nosy Iranja is one of the international tourism destinations in Madagascar
Madagascar's GDP in 2015 was estimated at US$9.98 billion, with a per capita GDP of $411.82.[181][182] Approximately 69 percent of the population lives below the national poverty line threshold of one dollar per day.[183] According to the United Nations Development Programme, as of 2021, 68.4 percent of the population is multidimensionally poor.[22] During 2011–15, the average growth rate was 2.6% but was expected to have reached 4.1% in 2016, due to public works programs and a growth of the service sector.[184] The agriculture sector constituted 29 percent of Malagasy GDP in 2011, while manufacturing formed 15 percent of GDP. Madagascar's other sources of growth are tourism, agriculture and the extractive industries.[185] The fishing sector represents 800 millions USD or 6% of GNP with 200 000 direct jobs.[186]
Tourism focuses on the niche eco-tourism market, capitalizing on Madagascar's unique biodiversity, unspoiled natural habitats, national parks and lemur species.[187] An estimated 365,000 tourists visited Madagascar in 2008, but the sector declined during the political crisis with 180,000 tourists visiting in 2010.[185] However, the sector has been growing steadily for a few years. In 2016, 293,000 tourists landed in the African island with an increase of 20% compared to 2015. For 2017 the country has the goal of reaching 366,000 visitors, while for 2018 government estimates are expected to reach 500,000 annual tourists.[188]
The island is still a very poor country in 2018; structural brakes remain in the development of the economy: corruption and the shackles of the public administration, lack of legal certainty, and backwardness of land legislation. The economy, however, has been growing since 2011, with GDP growth exceeding 4% per year;[189][190] almost all economic indicators are growing, the GDP per capita was around $1600 (PPP) for 2017,[191] one of the lowest in the world, although growing since 2012; unemployment was also cut, which in 2016 was equal to 2.1%[192] with a work force of 13.4 million as of 2017.[193] The main economic resources of Madagascar are tourism, textiles, agriculture, and mining.
Poverty affects 92% of the population in 2017. The country ranks fourth in the world in terms of chronic malnutrition. Nearly one in two children under the age of five is stunted. In addition, Madagascar is among the five countries where access to water is the most difficult for the population. Twelve million people do not have access to clean water, according to the NGO WaterAid.[194]
Madagascar's natural resources include a variety of agricultural and mineral products. Agriculture (including the growing of raffia), mining, fishing and forestry are mainstays of the economy. In 2017 the top exports were vanilla (US$894M), nickel metal (US$414M), cloves (US$288M), knitted sweaters (US$184M) and cobalt (US$143M).[196]
Madagascar is the world's principal supplier of vanilla, cloves[197] and ylang-ylang.[108] The island supplies 80% of the world's natural vanilla.[198] Other key agricultural resources include coffee, lychees and shrimp. Key mineral resources include various types of precious and semi-precious stones, and it currently provides half of the world's supply of sapphires, which were discovered near Ilakaka in the late 1990s.[199]
Madagascar has one of the world's largest reserves of ilmenite (titanium ore), as well as important reserves of chromite, coal, iron, cobalt, copper and nickel.[107] Several major projects are underway in the mining, oil and gas sectors that are anticipated to give a significant boost to the Malagasy economy. These include such projects as ilmenite and zircon mining at the Mandena mine by Rio Tinto,[200] extraction of nickel by the Ambatovy mine near Moramanga and its processing near Toamasina by Sherritt International,[201] and the development of the giant onshore heavy oil deposits at Tsimiroro and Bemolanga by Madagascar Oil.[202]
Exports formed 28 percent of GDP in 2009.[8] Most of the country's export revenue is derived from the textiles industry, fish and shellfish, vanilla, cloves and other foodstuffs.[185] France is the nation's main trading partner, although the United States, Japan and Germany also have strong economic ties.[107] The Madagascar-U.S. Business Council was formed in May 2003, as a collaboration between USAID and Malagasy artisan producers to support the export of local handicrafts to foreign markets.[203] Imports of such items as foodstuffs, fuel, capital goods, vehicles, consumer goods and electronics consume an estimated 52 percent of GDP. The main sources of Madagascar's imports include China,[204] France, Iran, Mauritius and Hong Kong.[8]
A news stand in AntananarivoIn many places oxcarts are an important medium of transport, like in Ambatolampy
In 2010, Madagascar had approximately 7,617 km (4,730 mi) of paved roads, 854 km (530 mi) of railways and 432 km (270 mi) of navigable waterways.[13] The majority of roads in Madagascar are unpaved, with many becoming impassable in the rainy season. Largely paved national routes connect the six largest regional towns to Antananarivo, with minor paved and unpaved routes providing access to other population centers in each district.[53] Construction of the Antananarivo–Toamasina toll highway, the country's first toll highway, began in December 2022. The approximately US$1,000,000,000 infrastructure project, which will connect Madagascar's capital to its largest seaport, is expected to take four years to complete.[205] Another project meant to create 348 kilometers of roads and create better connections costs €235.5 million. This includes a €116 million grant from the European Union, a €110 million loan from the European Investment Bank, and €4.8 million in finance from the Republic of Madagascar.[206] Since 2016, €100.4 million has been paid to the Republic of Madagascar through this project.[206][207]
There are several rail lines in Madagascar. Antananarivo is connected to Toamasina, Ambatondrazaka and Antsirabe by rail, and another rail line connects Fianarantsoa to Manakara. The most important seaport in Madagascar is located on the east coast at Toamasina. Ports at Mahajanga and Antsiranana are significantly less used because of their remoteness.[53] Madagascar's government hopes to expand the ports of Antsiranana in the north and Taolagnaro in the south, connecting them to improved road networks, since many imports are every day necessities and Madagascar also relies on export money.[206][208][209] The island's newest port at Ehoala, constructed in 2008 and privately managed by Rio Tinto, will come under state control upon completion of the company's mining project near Tôlanaro around 2038.[200]Air Madagascar services the island's many small regional airports, which offer the only practical means of access to many of the more remote regions during rainy season road washouts.[53]
Running water and electricity are supplied at the national level by a government service provider, Jirama, which is unable to service the entire population. As of 2009[update], only 6.8 percent of Madagascar's fokontany had access to water provided by Jirama, while 9.5 percent had access to its electricity services.[174] Fifty-six percent of Madagascar's power is provided by hydroelectric power plants, with the remaining 44% provided by diesel engine generators.[210] Mobile telephone and internet access are widespread in urban areas but remain limited in rural parts of the island. Approximately 30% of the districts are able to access the nations' several private telecommunications networks via mobile telephones or land lines.[174] The World Bank estimates that 17 million people in Madagascar's rural areas live more than two kilometres away from an all-season road.[211] In Madagascar, 11% of the rural population has access to power.[206][212]
Radio broadcasts remain the principal means by which the Malagasy population access international, national, and local news. Only state radio broadcasts are transmitted across the entire island. Hundreds of public and private stations with local or regional range provide alternatives to state broadcasting.[158] In addition to the state television channel, a variety of privately owned television stations broadcast local and international programming throughout Madagascar. Several media outlets are owned by political partisans or politicians themselves, including the media groups MBS (owned by Ravalomanana) and Viva (owned by Rajoelina),[148] contributing to political polarization in reporting.
The media have historically come under varying degrees of pressure to censor their criticism of the government. Reporters are occasionally threatened or harassed, and media outlets are periodically forced to close.[158] Accusations of media censorship have increased since 2009 because of the alleged intensification of restrictions on political criticism.[165] Access to the internet has grown dramatically over the past decade, with an estimated 352,000 residents of Madagascar accessing the internet from home or in one of the nation's many internet cafés in December 2011.[158]
Agriculture has long influenced settlement on the island. Almost 60% of the nation's population live in rural areas.[213]
In 2024, the population of Madagascar was estimated at 32 million, up from 2.2 million in 1900.[214][53] The annual population growth rate in Madagascar was approximately 2.4% in 2024.[214]
Approximately 39.3 percent of the population is younger than 15 years of age, while 57.3 percent are between the ages of 15 and 64. Those aged 65 and older form 3.4 percent of the total population.[214] Only two general censuses, in 1975 and 1993, have been carried out after independence. The most densely populated regions of the island are the eastern highlands and the eastern coast, contrasting most dramatically with the sparsely populated western plains.[53]
The Malagasy ethnic group forms over 90 percent of Madagascar's population and is typically divided into 18 ethnic subgroups.[8] Recent DNA research revealed that the genetic makeup of the average Malagasy person constitutes an approximately equal blend of Southeast Asian, Oceanian and East African genes,[215][216][43] although the genetics of some communities show a predominance of Southeast Asian or East African origins or some Arab, Indian, or European ancestry.[217]
Southeast Asian features – specifically from the southern part of Borneo – are most predominant among the Merina of the central highlands,[162] who form the largest Malagasy ethnic subgroup at approximately 26 percent of the population, while certain communities among the western coastal peoples (collectively called côtiers) have relatively stronger East African features. The largest coastal ethnic subgroups are the Betsimisaraka (14.9 percent) and the Tsimihety and Sakalava (6 percent each).[53] Peoples along the east and southeastern coasts often have a roughly equal blend of Austronesian and Bantu ancestry; coastal peoples also usually show the largest genetic influence from the centuries of Arab, Somali, Gujarati, and Tamil traders and merchants of the area, compared to the inland highlander peoples.
Chinese, Indian and Comoran minorities are present in Madagascar, as well as a small European (primarily French) populace. Emigration in the late 20th century has reduced these minority populations, occasionally in abrupt waves, such as the exodus of Comorans in 1976, following anti-Comoran riots in Mahajanga.[53] By comparison, there has been no significant emigration of Malagasy peoples.[107] The number of Europeans has declined since independence, reduced from 68,430 in 1958[89] to 17,000 three decades later. There were an estimated 25,000 Comorans, 18,000 Indians, and 9,000 Chinese living in Madagascar in the mid-1980s.[53]
The Malagasy language is of Malayo-Polynesian origin and is generally spoken throughout the island. The numerous dialects of Malagasy, which are generally mutually intelligible,[219] can be clustered under one of two subgroups: eastern Malagasy, spoken along the eastern forests and highlands including the Merina dialect of Antananarivo, and western Malagasy, spoken across the western coastal plains. The Malagasy language derives from the Southeast Barito languages, with the Ma'anyan language being its closest relative, incorporating numerous Malay and Javanese loanwords.[220][221]
French became the official language during the colonial period, when Madagascar came under the authority of France. In the first national Constitution of 1958, Malagasy and French were named the official languages of the Malagasy Republic. Madagascar is a francophone country, and French is mostly spoken as a second language among the educated population and used for international communication.[53]
Among the upper class in large cities, French is spoken as a native language.[222]
No official languages were mentioned in the Constitution of 1992, although Malagasy was identified as the national language. Nonetheless, many sources still claimed that Malagasy and French were official languages, eventually leading a citizen to initiate a legal case against the state in April 2000, on the grounds that the publication of official documents only in the French language was unconstitutional. The High Constitutional Court observed in its decision that, in the absence of a language law, French still had the character of an official language.[223]
The Constitution of 2007 recognised three official languages, Malagasy, French, and English.[224] A fourth Constitution, adopted in 2010 following a referendum,[1] recognised only Malagasy and French.
Christianity is the most widely professed religion in Madagascar. According to the most recent national census completed in 1993, a majority of the population (52 percent) adhered to indigenous beliefs, with Christianity being the largest single religion at 41 percent, followed by Islam at 7 percent. However, according to the Pew Research Center in 2020, 85% of the population identified as Christian, while just 4.5% exclusively practiced folk religions; Protestants comprise a plurality of Christians, followed by Roman Catholics.[225] In contrast, a 2020 study conducted by the Association of Religion Data Archives found 58.1% of the population was Christian, 2.1% Muslim, 39.2% practiced traditional faiths, and 0.6% was nonreligious or adhered to other faiths.[226][8]
The inconsistency in religious data reflects the common practice of alternating between religious identities or syncretizing different faith traditions. Christians integrate and combine their religious beliefs with the deeply rooted practice of honoring ancestors. For instance, they may bless their dead at church before proceeding with traditional burial rites or invite a Christian minister to consecrate a famadihana reburial.[227] Christianity is predominant in the highlands.[228] The Malagasy Council of Churches comprises the four oldest and most prominent Christian denominations of Madagascar (Roman Catholic, Church of Jesus Christ in Madagascar, Lutheran, and Anglican) and has been influential in Malagasy politics.[229]
The veneration of ancestors has led to the widespread tradition of tomb building, as well as the highlands practice of the famadihana, whereby a deceased family member's remains are exhumed and re-wrapped in fresh silk shrouds, before being replaced in the tomb. The famadihana is an occasion to celebrate the beloved ancestor's memory, reunite with family and community, and enjoy a festive atmosphere. Residents of surrounding villages are often invited to attend the party, where food and rum are typically served, and a hiragasy troupe or other musical entertainment is commonly present.[227] Consideration for ancestors is also demonstrated through adherence to fady, taboos that are respected during and after the lifetime of the person who establishes them. It is widely believed that by showing respect for ancestors in these ways, they may intervene on behalf of the living. Conversely, misfortunes are often attributed to ancestors whose memory or wishes have been neglected. The sacrifice of zebu is a traditional method used to appease or honor the ancestors. In addition, the Malagasy traditionally believe in a creator god, called Zanahary or Andriamanitra.[230]
Islam was first brought to Madagascar in the Middle Ages by Arab and Somali Muslim traders, who established several Islamic schools along the eastern coast. While the use of Arabic script and loan words, and the adoption of Islamic astrology, would spread across the island, Islam took hold in only a handful of southeastern coastal communities. In 2020, Muslims constituted 2% of the population of Madagascar.[226][8] They are largely concentrated in the northwestern provinces of Mahajanga and Antsiranana. Muslims are divided between ethnic Malagasy and Indians, Pakistanis and Comorans.
Hinduism was introduced to Madagascar through Gujarati people immigrating from the Saurashtra region of India in the late 19th century. Most Hindus in Madagascar speak Gujarati or Hindi at home, reflecting the faiths concentration among those of Indian ancestry.[231]
Rabbinic Judaism emerged on the island in the 21st century, as the common belief in a myth of Jewish origin for the Malagasy peoples inspired Messianic Jews in Antananarivo to begin researching Judaism and studying the Torah. In 2016, 121 members of the Malagasy Jewish community were formally converted to Orthodox Judaism.[232]
Medical centers, dispensaries, and hospitals are found throughout the island, although they are concentrated in urban areas and particularly in Antananarivo. Access to medical care remains beyond the reach of many Malagasy, especially in the rural areas, and many recourse to traditional healers.[233] In addition to the high expense of medical care relative to the average Malagasy income, the prevalence of trained medical professionals remains extremely low. In 2010, Madagascar had an average of three hospital beds per 10,000 people and a total of 3,150 doctors, 5,661 nurses, 385 community health workers, 175 pharmacists, and 57 dentists for a population of 22 million. Fifteen percent of government spending in 2008 was directed toward the health sector. Approximately 70 percent of spending on health was contributed by the government, while 30 percent originated with international donors and other private sources.[234] The government provides at least one basic health center per commune. Private health centers are concentrated within urban areas and particularly those of the central highlands.[174]
Despite these barriers to access, health services have shown a trend toward improvement over the past twenty years. Child immunizations against such diseases as hepatitis B, diphtheria, and measles increased an average of 60 percent in this period, indicating low but increasing availability of basic medical services and treatments. The Malagasy fertility rate in 2009 was 4.6 children per woman, declining from 6.3 in 1990. Teen pregnancy rates of 14.8 percent in 2011, much higher than the African average, are a contributing factor to rapid population growth.[234] In 2010, the maternal mortality rate was 440 per 100,000 births, compared to 373.1 in 2008 and 484.4 in 1990, indicating a decline in perinatal care following the 2009 coup. The infant mortality rate in 2011 was 41 per 1,000 births,[8] with an under-five mortality rate at 61 per 1,000 births.[235]Schistosomiasis, malaria, and sexually transmitted diseases are common in Madagascar, although infection rates of AIDS remain low relative to many countries in mainland Africa, at 0.2 percent of the adult population. The malaria mortality rate is also among the lowest in Africa at 8.5 deaths per 100,000 people, in part because of the highest frequency use of insecticide treated nets in Africa.[234] Adult life expectancy in 2009 was 63 years for men and 67 years for women.[234]
Madagascar had outbreaks of the bubonic plague and pneumonic plague in 2017 (2575 cases, 221 deaths) and 2014 (263 confirmed cases, 71 deaths).[236] In 2019, Madagascar had a measles outbreak, resulting in 118,000 cases and 1,688 deaths. In 2020, Madagascar was also affected by the COVID-19 pandemic. Undernourishment and hunger rates were at 42% in 2018.[237] According to the United Nations, more than one million people in southern Madagascar are struggling to get enough to eat,[238] due to what could become the first famine caused by climate change.[239]
Prior to the 19th century, all education in Madagascar was informal and typically served to teach practical skills as well as social and cultural values, including respect for ancestors and elders.[53] The first formal European-style school was established in 1818 at Toamasina by members of the London Missionary Society (LMS). The LMS was invited by King Radama I to expand its schools throughout Imerina to teach basic literacy and numeracy to aristocratic children. The schools were closed by Ranavalona I in 1835,[240] but reopened and expanded in the decades after her death.
By the end of the 19th century, Madagascar had the most developed and modern school system in pre-colonial Sub-Saharan Africa. Access to schooling was expanded in coastal areas during the colonial period, with French language and basic work skills becoming the focus of the curriculum. During the post-colonial First Republic, a continued reliance on French nationals as teachers, and French as the language of instruction, displeased those desiring a complete separation from the former colonial power.[53] Consequently, under the socialist Second Republic, French instructors and other nationals were expelled, Malagasy was declared the language of instruction, and a large cadre of young Malagasy were rapidly trained to teach at remote rural schools under the mandatory two-year national service policy.[241]
This policy, known as malgachization, coincided with a severe economic downturn and a dramatic decline in the quality of education. Those schooled during this period generally failed to master the French language or many other subjects and struggled to find employment, forcing many to take low-paying jobs in the informal or black market that mired them in deepening poverty. Excepting the brief presidency of Albert Zafy, from 1992 to 1996, Ratsiraka remained in power from 1975 to 2001 and failed to achieve significant improvements in education throughout his tenure.[242]
Education was prioritized under the Ravalomanana administration (2002–09), and is currently free and compulsory from ages 6 to 13.[243] The primary schooling cycle is five years, followed by four years at the lower secondary level and three years at the upper secondary level.[53] During Ravalomanana's first term, thousands of new primary schools and additional classrooms were constructed, older buildings were renovated, and tens of thousands of new primary teachers were recruited and trained. Primary school fees were eliminated, and kits containing basic school supplies were distributed to primary students.[243]
Government school construction initiatives have ensured at least one primary school per fokontany and one lower secondary school within each commune. At least one upper secondary school is located in each of the larger urban centers.[174] The three branches of the national public university are located at Antananarivo, Mahajanga, and Fianarantsoa. These are complemented by public teacher-training colleges and several private universities and technical colleges.[53]
As a result of increased educational access, enrollment rates more than doubled between 1996 and 2006. However, education quality is weak, producing high rates of grade repetition and dropout.[243] Education policy in Ravalomanana's second term focused on quality issues, including an increase in minimum education standards for the recruitment of primary teachers from a middle school leaving certificate (BEPC) to a high school leaving certificate (BAC), and a reformed teacher training program to support the transition from traditional didactic instruction to student-centered teaching methods to boost student learning and participation in the classroom.[244] Public expenditure on education was 2.8 percent of GDP in 2014. The literacy rate is estimated at 64.7%.[102]
Each of the many ethnic subgroups in Madagascar adhere to their own set of beliefs, practices and ways of life that have historically contributed to their unique identities. However, there are a number of core cultural features that are common throughout the island, creating a strongly unified Malagasy cultural identity. In addition to a common language and shared traditional religious beliefs around a creator god and veneration of the ancestors, the traditional Malagasy worldview is shaped by values that emphasize fihavanana (solidarity), vintana (destiny), tody (karma), and hasina, a sacred life force that traditional communities believe imbues and thereby legitimates authority figures within the community or family. Other cultural elements commonly found throughout the island include the practice of male circumcision; strong kinship ties; a widespread belief in the power of magic, diviners, astrology and witch doctors; and a traditional division of social classes into nobles, commoners, and slaves.[53][230]
Although social castes are no longer legally recognized, ancestral caste affiliation often continues to affect social status, economic opportunity, and roles within the community.[246] Malagasy people traditionally consult Mpanandro ("Makers of the Days") to identify the most auspicious days for important events such as weddings or famadihana, according to a traditional astrological system introduced by Arabs. Similarly, the nobles of many Malagasy communities in the pre-colonial period would commonly employ advisers known as the ombiasy (from olona-be-hasina, "man of much virtue") of the southeastern Antemoro ethnic group, who trace their ancestry back to early Somali settlers.[247]
The diverse origins of Malagasy culture are evident in its tangible expressions. The most emblematic instrument of Madagascar, the valiha, is a bambootube zither carried to Madagascar by early settlers from southern Borneo, and is very similar in form to those found in Indonesia and the Philippines today.[248] Traditional houses in Madagascar are likewise similar to those of southern Borneo in terms of symbolism and construction, featuring a rectangular layout with a peaked roof and central support pillar.[249] Reflecting a widespread veneration of the ancestors, tombs are culturally significant in many regions and tend to be built of more durable material, typically stone, and display more elaborate decoration than the houses of the living.[250] The production and weaving of silk can be traced back to the island's earliest settlers, and Madagascar's national dress, the woven lamba, has evolved into a varied and refined art.[251]
The Southeast Asian cultural influence is also evident in Malagasy cuisine, in which rice is consumed at every meal, typically accompanied by one of a variety of flavorful vegetable or meat dishes.[252] African influence is reflected in the sacred importance of zebu cattle and their embodiment of their owner's wealth, traditions originating on the African mainland. Cattle rustling, originally a rite of passage for young men in the plains areas of Madagascar where the largest herds of cattle are kept, has become a dangerous and sometimes deadly criminal enterprise as herdsmen in the southwest attempt to defend their cattle with traditional spears against increasingly armed professional rustlers.[46]
A wide variety of oral and written literature has developed in Madagascar. One of the island's foremost artistic traditions is its oratory, as expressed in the forms of hainteny (poetry), kabary (public discourse) and ohabolana (proverbs).[253][254] An epic poem exemplifying these traditions, the Ibonia, has been handed down over the centuries in several different forms across the island, and offers insight into the diverse mythologies and beliefs of traditional Malagasy communities.[255] This tradition was continued in the 20th century by such artists as Jean-Joseph Rabearivelo, who is considered Africa's first modern poet,[256] and Elie Rajaonarison, an exemplar of the new wave of Malagasy poetry.[257] Madagascar has also developed a rich musical heritage, embodied in dozens of regional musical genres such as the coastal salegy or highland hiragasy that enliven village gatherings, local dance floors and national airwaves.[258] Madagascar also has a growing culture of classical music fostered through youth academies, organizations and orchestras that promote youth involvement in classical music.
The plastic arts are also widespread throughout the island. In addition to the tradition of silk weaving and lamba production, the weaving of raffia and other local plant materials has been used to create a wide array of practical items such as floor mats, baskets, purses and hats.[203] Wood carving is a highly developed art form, with distinct regional styles evident in the decoration of balcony railings and other architectural elements. Sculptors create a variety of furniture and household goods, aloalo funerary posts, and wooden sculptures, many of which are produced for the tourist market.[259] The decorative and functional woodworking traditions of the Zafimaniry people of the central highlands was inscribed on UNESCO's list of Intangible Cultural Heritage in 2008.[260]
Among the Antaimoro people, the production of paper embedded with flowers and other decorative natural materials is a long-established tradition that the community has begun to market to eco-tourists.[259] Embroidery and drawn thread work are done by hand to produce clothing, as well as tablecloths and other home textiles for sale in local crafts markets.[203] Malagasy artists such as Madame Zo have incorporated textile traditions of Madagascar directly into their work.[261] A small but growing number of fine art galleries in Antananarivo, and several other urban areas, offer paintings by local artists, and annual art events, such as the Hosotra open-air exhibition in the capital, contribute to the continuing development of fine arts in Madagascar.[262]
Sport
Moraingy is a traditional martial art of Madagascar.
A number of traditional pastimes have emerged in Madagascar. Moraingy, a type of hand-to-hand combat, is a popular spectator sport in coastal regions. It is traditionally practiced by men, but women have recently begun to participate.[263] The wrestling of zebu cattle, which is named savika or tolon-omby, is also practiced in many regions.[264] In addition to sports, a wide variety of games are played. Among the most emblematic is fanorona, a board game widespread throughout the Highland regions. According to folk legend, the succession of King Andrianjaka after his father Ralambo was partially the result of the obsession that Andrianjaka's older brother may have had with playing fanorona to the detriment of his other responsibilities.[265]
Western recreational activities were introduced to Madagascar over the past two centuries. Rugby union is considered the national sport of Madagascar.[266]Soccer is also popular. Madagascar has produced a world champion in pétanque, a French game similar to lawn bowling, which is widely played in urban areas and throughout the Highlands.[267] School athletics programs typically include soccer, track and field, judo, boxing, women's basketball and women's tennis. Madagascar sent its first competitors to the Olympic Games in 1964, and has also competed in the African Games.[107]Scouting is represented in Madagascar by its own local federation of three scouting clubs. Membership in 2011 was estimated at 14,905.[268]
Malagasy cuisine reflects the diverse influences of Southeast Asian, African, Oceania, Indian, Chinese, and European culinary traditions. The complexity of Malagasy meals can range from the simple, traditional preparations introduced by the earliest settlers, to the refined festival dishes prepared for the island's 19th-century monarchs. Throughout almost the entire island, the contemporary cuisine of Madagascar typically consists of a base of rice (vary) served with an accompaniment (laoka). The many varieties of laoka may be vegetarian or include animal proteins, and typically feature a sauce flavored with such ingredients as ginger, onion, garlic, tomato, vanilla, coconut milk, salt, curry powder, green peppercorns or, less commonly, other spices or herbs. In parts of the arid south and west, pastoral families may replace rice with maize, cassava, or curds made from fermented zebu milk. A wide variety of sweet and savory fritters as well as other street foods are available across the island, as are diverse tropical and temperate-climate fruits. Locally produced beverages include fruit juices, coffee, herbal teas and teas, and alcoholic drinks such as rum, wine, and beer.[252]Three Horses Beer is the most popular beer on the island[274] and is considered emblematic of Madagascar.[275]
^W. M. C. (16 December 1882). "The Malagasy"(PDF). The Graphic. No. 681. Archived(PDF) from the original on 1 June 2023. Retrieved 1 June 2023.
^Saleh Bin Osman (August 1891). "The Story of My Life". St. Nicholas: An Illustrated Magazine for Young Folks (18): 795–8. Archived from the original on 1 June 2023. Retrieved 1 June 2023.
^Kumar, Ann (2012). 'Dominion Over Palm and Pine: Early Indonesia's Maritime Reach', in Geoff Wade (ed.), Anthony Reid and the Study of the Southeast Asian Past (Singapore: Institute of Southeast Asian Studies), 101–122.
^ abcCampbell, Gwyn (1993). "The Structure of Trade in Madagascar, 1750–1810". The International Journal of African Historical Studies. 26 (1): 111–148. doi:10.2307/219188. JSTOR219188.
^ abcGade, Daniel W. (1996). "Deforestation and its effects in Highland Madagascar". Mountain Research and Development. 16 (2): 101–116. doi:10.2307/3674005. JSTOR3674005.
^ abDomenichini, J.P. "Antehiroka et Royauté Vazimba". Express de Madagascar (in French). Madatana.com. Archived from the original on 14 July 2011. Retrieved 5 November 2010.
^Razafimahazo, S. (2011). "Vazimba: Mythe ou Realité?". Revue de l'Océan Indien (in French). Madatana.com. Archived from the original on 14 July 2011. Retrieved 8 November 2010.
^Campbell, Gwyn (October 1991). "The state and pre-colonial demographic history: the case of nineteenth-century Madagascar". Journal of African History. 23 (3): 415–445. doi:10.1017/S0021853700031534.
^Campbell, Gwyn (October 1991). "The state and pre-colonial demographic history: the case of nineteenth century Madagascar". Journal of African History. 23 (3): 415–445. doi:10.1017/S0021853700031534.
^Ratsimbaharison, Adrien (2017). The Political Crisis of March 2009 in Madagascar: A Case Study of Conflict and Conflict Mediation. Lanham, Boulder, New York, London: Rowman & Littlefield. ISBN978-1-4422-7235-4.
^ abcdefEncyclopædia Britannica (2011). "Madagascar". Encyclopædia Britannica. Eb.com. Archived from the original on 19 December 2011. Retrieved 25 August 2011.
^Raviña, Enrique (2011). "Vinca alkaloids". The evolution of drug discovery: From traditional medicines to modern drugs. John Wiley & Sons. pp. 157–159. ISBN9783527326693. Archived from the original on 16 December 2019. Retrieved 4 September 2017.
^Foster, Steven (2010). "From Herbs to Medicines: The Madagascar Periwinkle's Impact on Childhood Leukemia: A Serendipitous Discovery for Treatment". Alternative and Complementary Therapies. 16 (6): 347–350. doi:10.1089/act.2010.16609. PMID20423206.
^Cooper, Raymond; Deakin, Jeffrey John (2016). "Africa's gift to the world". Botanical Miracles: Chemistry of Plants That Changed the World. CRC Press. pp. 46–51. ISBN9781498704304. Archived from the original on 21 May 2020. Retrieved 4 September 2017.
^McLendon, Chuck (16 May 2000). "Ravenala madagascariensis". Floridata.com. Archived from the original on 7 March 2011. Retrieved 14 September 2009.
^Lambahoany Ecotourism Centre (24 August 2011). "Nature of Madagascar". Lambahoany Ecotourism Centre. Archived from the original on 13 December 2011. Retrieved 24 August 2011.
^ abOkajima Y, Kumazawa Y (2009). "Mitogenomic perspectives into iguanid phylogeny and biogeography: Gondwanan vicariance for the origin of Madagascan oplurines". Gene. 441 (1–2): 28–35. doi:10.1016/j.gene.2008.06.011. PMID18598742.
^World Wildlife Fund, ed. (2001). "Madagascar subhumid forests". WildWorld Ecoregion Profile. National Geographic Society. Archived from the original on 8 March 2010. Retrieved 30 April 2006.
^Campbell, Gwyn (1993). "The Structure of Trade in Madagascar, 1750–1810". The International Journal of African Historical Studies. 26 (1): 111–148. doi:10.2307/219188. JSTOR219188.
^Harper, Grady J.; Steininger, Marc; Tucker, Compton; Juhn, Daniel; Hawkins, Frank (2007). "Fifty years of deforestation and forest fragmentation in Madagascar". Environmental Conservation. 34 (4): 325–333. doi:10.1017/S0376892907004262 (inactive 1 November 2024). S2CID86120326.{{cite journal}}: CS1 maint: DOI inactive as of November 2024 (link)
^"Numéros utiles" (in French). AirMadagascar.com. 28 January 2012. Archived from the original on 26 December 2011. Retrieved 28 January 2012.
^ abcBureau of Democracy, Human Rights, and Labor (8 April 2011). "2010 Human Rights Report: Madagascar"(PDF). U.S. Department of State. Archived(PDF) from the original on 20 March 2020. Retrieved 10 July 2011.
^"La filiere Peche". 27 January 2024. Archived from the original on 30 January 2024. Retrieved 30 January 2024.
^Christie, Iain; Crompton, Elizabeth (November 2003). "Republic of Madagascar: Tourism Sector Study"(PDF). Africa Region Working Paper No. 63. Antananarivo: World Bank. Archived(PDF) from the original on 10 February 2012. Retrieved 28 January 2012.
^Otto Chr. Dahl, Malgache et Maanjan: une comparaison linguistique, Egede-Instituttet Avhandlinger, no. 3 (Oslo: Egede-Instituttet, 1951), p. 13.
^There are also some Sulawesi loanwords, which Adelaar attributes to contact prior to the migration to Madagascar: See K. Alexander Adelaar, "The Indonesian Migrations to Madagascar: Making Sense of the Multidisciplinary Evidence", in Truman Simanjuntak, Ingrid Harriet Eileen Pojoh and Muhammad Hisyam (eds.), Austronesian Diaspora and the Ethnogeneses of People in Indonesian Archipelago, (Jakarta: Indonesian Institute of Sciences, 2006), pp. 8–9.
^Mukonoweshuro, E.G. (1990). "State "resilience" and chronic political instability in Madagascar". Canadian Journal of African Studies. 24 (3): 376–398. doi:10.2307/485627. JSTOR485627.
^Ministère de l'Education Secondaire et l'Education de Base (2005). Curriculum de formation des élèves-maîtres (in French). Antananarivo, Madagascar: Government Printing Office.
^Blench, Roger (1982). "Evidence for the Indonesian origins of certain elements of African culture". African Music. 6 (2): 81–93. doi:10.21504/amj.v6i2.1118. JSTOR30249759.
^Kus, Susan; Raharijaona, Victor (2000). "House to Palace, Village to State: Scaling up Architecture and Ideology". American Anthropologist. New Series. 1 (102): 98–113. doi:10.1525/aa.2000.102.1.98.
Ames, Glenn Joseph (2003). Distant lands and diverse cultures: the French experience in Asia, 1600–1700. New York: Greenwood Publishing Group. ISBN978-0-313-30864-2.
Auzias, Dominique; Labourdette, Jean-Paul (2008). Petit Futé: Madagascar 2008 (in French). Paris: Petit Futé. ISBN978-2-7469-1982-2.
Curtin, Philip D. (1998). Disease and empire: the health of European troops in the conquest of Africa. Cambridge, MA: Cambridge University Press. ISBN978-0-521-59835-4.
Davies, S.J.J.F. (2003). "Birds I: Tinamous and Ratites to Hoatzins". In Hutchins, Michael (ed.). Grzimek's Animal Life Encyclopedia. Vol. 8 (2 ed.). Farmington Hills, MI: Gale Group. ISBN978-0-7876-5784-0.
Deschamps, Hubert Jules (1965). Histoire de Madagascar (in French). Ann Arbor, MI: Berger-Levrault.
Frémigacci, Jean (1999). "Le Rova de Tananarive: Destruction d'un lieu saint ou constitution d'une référence identitaire?". In Chrétien, Jean-Pierre (ed.). Histoire d'Afrique (in French). Paris: Editions Karthala. ISBN978-2-86537-904-0.
Gallieni, Joseph-Simon (1908). Neuf ans à Madagascar (in French). Paris: Librairie Hachette.
Kitchen, Helen A. (1962). The Educated African: a Country-by-Country Survey of Educational Development in Africa. Washington, D.C.: Praeger.
Kull, Christian (2004). Isle of Fire: The Political Ecology of Landscape Burning in Madagascar, Issue 246. Chicago: University of Chicago Press. ISBN978-0-226-46141-0.
Kusimba, Chapurukha; Odland, J. Claire; Bronson, Bennet (2004). Unwrapping the textile traditions of Madagascar. Textile Series. Los Angeles: Regents of the University of California. ISBN978-0-930741-95-2.
Rabearivelo, Jean-Joseph (2007) [1936 (translation by Robert Ziller)]. Translated from the Night. Pittsburgh, PA: Lascaux Editions. ISBN978-1-60461-552-4. Archived from the original on 15 July 2020. Retrieved 14 October 2015.
Rajaonarimanana, Narivelo (2001). Grammaire moderne de la langue malgache. Langues INALCO (in French). Paris: Langues et mondes – l'Asiatheque. ISBN978-2-911053-79-5.
Randier, Jean (2006). La Royale: L'histoire illustrée de la Marine nationale française (in French). Maîtres du Vent – La Falaise: Babouji. ISBN978-2-35261-022-9.
Randrianary, Victor (2001). Madagascar: les chants d'une île (in French). Paris: Actes Sud. ISBN978-2-7427-3556-3.
Ratsimbaharison, Adrien (2017). The Political Crisis of March 2009 in Madagascar: A Case Study of Conflict and Conflict Mediation. Lanham, Boulder, New York, London: Rowman & Littlefield. ISBN978-1-4422-7235-4.
.svg)
.jpg)
![[icon]](File:Wiki_letter_w_cropped.svg){kind=small}
.jpg)
_Madagascar.jpg)
