This article is about the Belgian physicist and priest. For the spacecraft, see Georges Lemaître ATV. For the American physician, see George D. LeMaitre. For the professional road bicycle racer, see Georges Lemaire.
Georges Lemaître was born in Charleroi, Belgium, the eldest of four children of Joseph Lemaître, a prosperous industrialist who owned a glassworks factory,[9] and Marguerite née Lannoy, who was the daughter of a brewer.[10] Georges was educated at the Collège du Sacré-Cœur, a grammar school in Charleroi run by the Jesuits.[9] In 1910, after a fire destroyed the glassworks, the family moved to Brussels, where Joseph had found a new position as manager for the French bank Société Générale. Georges then became a pupil at another Jesuit school, St. Michael's College.[9]
University studies and military service
In 1911, Lemaître began to study mining engineering at the Catholic University of Louvain. In 1914, after the outbreak of World War I, Lemaître interrupted his studies to volunteer for the Belgian army. He participated in the Battle of the Yser, in which the Belgians succeeded in halting the German advance. When the army transferred him from the infantry to artillery, Lemaître was sent to complete a course on ballistics. His prospects of promotion to officer rank were dashed after he was marked down for insubordination as a result of pointing out to the instructor a mathematical error in the official artillery manual.[9] However, at the end of hostilities he received the Belgian War Cross with bronze palm,[11] one of only five rank-and-file troops to receive that award from the hands of King Albert I.[9]
Lemaître had considered joining the Jesuits or the Benedictines, but finally decided to prepare instead for the diocesanpriesthood.[14] Between 1920 and 1923 he was a student at the Maison Saint-Rombaut, the seminary for "late vocations" (i.e., mature students for the priesthood) of the Archdiocese of Mechelen. It was during his spare time at the seminary that Lemaître learned the general theory of relativity. He was ordained as a priest on 22 September 1923 by Cardinal Mercier.[15][16] As a diocesan priest in French-speaking Belgium, he was known as "Abbé Lemaître".
At the seminary, Lemaître joined the Fraternité sacerdotale des Amis de Jésus ("Priestly fraternity of the Friends of Jesus"), which had been created by Cardinal Mercier to promote the spiritual life of select diocesan priests and which was established canonically by his successor, Cardinal Jozef-Ernest van Roey. As a member of the fraternity, Lemaître took vows of chastity, poverty, and obedience, as well as special votum immolationis ("vow of immolation") promising complete submission to the person of Christ. In the spirit of the fraternity, Lemaître did not discuss his involvement with the Amis de Jésus outside of the group, but he regularly made silent retreats in a house called Regina Pacis ("Queen of Peace") in Schilde, near Antwerp, and also undertook translations of the mystical works of John of Ruusbroec.[17]
Voyage to Britain and the US
In 1922, Lemaître applied to the Belgian Ministry of Sciences and Arts for a travel bursary. As part of that application, he submitted a thesis on the astronomical implications of general relativity that included a demonstration that the most general form of the Einstein field equations included a cosmological constant term. The jury awarded Lemaître a prize of 8,000 Belgian francs.[9]
Cardinal Mercier supported Lemaître's scientific work and helped him to obtain further financial support for a two-year visit to Great Britain and the United States.[9] Only ten days after his ordination, Lemaître left Belgium to take up residence at St Edmund's House, then a community of Catholic priests studying for degrees at the University of Cambridge and which would later become St Edmund's College. At Cambridge, Lemaître was a research associate in astronomy and worked with the eminent astrophysicist Arthur Eddington, who introduced Lemaître to modern cosmology, stellar astronomy, and numerical analysis.[9]
On his return to Belgium in 1925, Lemaître became a part-time lecturer at the Catholic University of Louvain and began working on a report that was finally published in 1927 in the Annales de la Société Scientifique de Bruxelles ("Annals of the Scientific Society of Brussels") under the title Un Univers homogène de masse constante et de rayon croissant rendant compte de la vitesse radiale des nébuleuses extragalactiques ("A homogeneous Universe of constant mass and growing radius accounting for the radial velocity of extragalactic nebulae").[3] There he developed (independently of the earlier work of Alexander Friedmann) the argument that the equations of Albert Einstein's general theory of relativity implied that the Universe is not static (see Friedmann equations). Lemaître connected this prediction to what he argued was a simple relation of proportionality between the average recessional velocity of galaxies and their distance to the Earth. The initial state that Lemaître proposed for the Universe in his 1927 paper was Einstein's model of a static universe with a cosmological constant.[19]
Also in 1927, Lemaître returned to MIT to defend his doctoral dissertation on The gravitational field in a fluid sphere of uniform invariant density according to the theory of relativity.[20] Upon obtaining that second doctorate, Lemaître's was appointed ordinary professor at the Catholic University of Louvain. Lemaître's 1927 report in the Annales de la Société Scientifique de Bruxelles had little impact because that journal was not widely read by astronomers or physicists outside Belgium. At this time, Einstein insisted that only a static picture of the universe was physically acceptable. Lemaître later recalled Einstein saying to him "vos calculs sont corrects, mais votre physique est abominable" ("your calculations are correct, but your physics is atrocious").[21]
Hubble-Lemaître law
In 1929, the US astronomer Edwin Hubble published a paper in the Proceedings of the National Academy of Sciences of the United States of America showing, based on better and more abundant data than what Lemaître had had at his disposal in 1927, that, in the average, galaxies recede at a velocity proportional to their distance from the observer. Although Hubble himself did not interpret that result in terms of an expanding Universe, his work attracted widespread attention and soon convinced many experts, including Einstein, that the Universe is not static. The proportionality between distance and recessional velocity for galaxies has since been commonly known as "Hubble's law", but in 2018 the International Astronomical Union (IAU) adopted a resolution recommending that it be referred to as the "Hubble-Lemaître law".[2]
In 1931, an English translation of Lemaître's 1927 report appeared in the Monthly Notices of the Royal Astronomical Society, with a commentary by Arthur Eddington that characterized Lemaître's work as a "brilliant solution" to the outstanding problems of cosmology and a response by Lemaître to Eddington's comments.[22] This English translation, however, omitted Lemaître's estimate of the "Hubble constant" for reasons that remained unclear for many years.[23] The issue was clarified in 2011 by Mario Livio: Lemaître himself removed those paragraphs when he prepared the English translation, opting instead to cite the stronger results that Hubble had published in 1929.[5]
Hypothesis of the primeval atom
In March of 1931 Lemaître wrote a brief report in which he proposed that the universe expanded from a single initial quantum, which he called the "primeval atom". This was published in Nature,[6] and later that year Lemaître participated in a public colloquium on "The Evolution of the Universe" held in London on 29 September 1931 to mark the centenary of the British Association for the Advancement of Science.[24]
Lemaître and Einstein met on four occasions: in 1927 in Brussels, at the time of a Solvay Conference; in 1932 in Belgium, at the time of a cycle of conferences in Brussels; in California in January 1933;[29] and in 1935 at Princeton. In 1933 at the California Institute of Technology, after Lemaître presented his theory, Einstein stood up, applauded, and is reported to have said, "This is the most beautiful and satisfactory explanation of creation to which I have ever listened."[30] However, there is disagreement over the reporting of this quote in the newspapers of the time, and it may be that Einstein was not referring to the "primordial atom" theory as a whole, but only to Lemaître's proposal that cosmic rays could be "fossils" of the primordial decay.
Lemaître argued that cosmic rays could be a "fossil radiation" produced by the decay of the primeval atom. Much of his work in the 1930s was focused on cosmic rays. In 1946, Lemaître published his book on L'Hypothèse de l'Atome Primitif ("The Primeval Atom Hypothesis"), which was translated into Spanish in the same year and into English in 1950. The astronomer Fred Hoyle introduced the term "Big Bang" in a 1949 BBC radio broadcast to refer to cosmological theories such as Lemaître's, according to which the Universe has a beginning in time.[31][32] Hoyle remained throughout his life an opponent such "Big Bang" theories, advocating instead a steady-state model of an eternal Universe.
In 1948, theoreticians Ralph Alpher, Robert Herman, and George Gamow predicted a different form of "fossil radiation" based on the Big Bang model, now known as the cosmic microwave background (CMB). The CMB was produced when the contents of the expanding Universe cooled sufficiently that they became transparent to electromagnetic radiation. In 1965, shortly before his death, Lemaître learned from his assistant Odon Godart of the recent discovery of the CMB by radio astronomers Arno Penzias and Robert Wilson. That discovery convinced most experts of the scientific validity of the Big Bang.
Views on relation between science and faith
Lemaître viewed his work as a scientist as neither supporting nor contradicting any truths of the Catholic faith, and he was strongly opposed to making any arguments that mixed science with religion,[16] although he held that the two were not in conflict.[33] He was always anxious that his work on cosmology should be judged on purely scientific criteria.
Contemporary science with one sweep back across the centuries has succeeded in bearing witness to the August instant of the primordial Fiat Lux, when along with matter there burst forth from nothing a sea of light and radiation [...] Thus, with that concreteness which is characteristic of physical proofs, modern science has confirmed the contingency of the Universe and also the well founded deduction as to the epoch when the world came forth from the hands of the Creator.[34]
Lemaître was reportedly horrified by that intervention and was later able, with the assistance of Father Daniel O’Connell, the director of the Vatican Observatory, to convince the Pope not make any further public statements on religious or philosophical interpretations of matters concerning physical cosmology.[35]
According to the theoretical physicist and Nobel laureate Paul Dirac,
Once when I was talking with Lemaître about [his cosmological theory] and feeling stimulated by the grandeur of the picture that he has given us, I told him that I thought cosmology was the branch of science that lies closest to religion. However Lemaître
did not agree with me. After thinking it over he suggested psychology as lying closest to religion.[36]
Other scientific work
With Manuel Sandoval Vallarta, whom he had met at MIT, Lemaître showed that the intensity of cosmic rays varies with latitude because they are composed of charged particles and therefore are deflected by the Earth's magnetic field.[37] In their calculations, Lemaître and Vallarta made use of MIT's new differential analyzer computer, developed by Vannevar Bush.[38] That work disproved the view, advocated among others by the Nobel laureate Robert Millikan, that cosmic rays were composed of high-energy photons. Lemaître and Vallarta also worked on a theory of primary cosmic radiation and applied it to their investigations of the Sun's magnetic field and the effects of the galaxy's rotation.
In 1933, Lemaître found an important inhomogeneous solution of Einstein's field equations describing a spherical dust cloud, the Lemaître–Tolman metric. He became increasingly interested in problems of numerical computation and in the 1930s began to use the most powerful calculator available at the time, the mechanical Mercedes-Euklid. In his only work in physical chemistry, Lemaître collaborated in the numerical calculation of the energy levels of monodeuteroethyelene (a molecule of ethylene with one of its hydrogen atoms replaced by deuterium).[39]
During the Second Vatican Council of 1962–65, the pope asked Lemaître to serve on the 4th session of the Pontifical Commission on Birth Control.[44] However, since his health made it impossible for him to travel to Rome —he suffered a heart attack in December 1964— Lemaître demurred. He told a Dominican colleague, Père Henri de Riedmatten, that he thought it was dangerous for a mathematician to venture outside of his area of expertise.[45] Lemaître died on 20 June 1966, shortly after having learned of the discovery of cosmic microwave background radiation, which provided solid experimental support for his theory of the Big Bang.[46]
Lemaître was strongly opposed to the Leuven Vlaams ("Flemish Leuven") movement that sought to make instruction at the Catholic University of Leuven monolingual in Dutch. With the historian Gérard Garitte, in 1962 Lemaître established the Association du corps académique et du personnel scientifique de l’Université de Louvain (ACAPSUL, "Association of the faculty and scientific personnel of the University of Louvain") to advocate for the continued use of the French language in that institution.[47] After Lemaître's death, the university was separated into a Dutch-speaking institution, KU Leuven, and a French-speaking institution, UCLouvain, based in the planned town of Louvain-la-Neuve ("New Leuven") that was built for that purpose just across the language border in Walloon Brabant.
In 2005, Lemaître was voted to the 61st place of De Grootste Belg ("The Greatest Belgian"), a Flemish television program on the VRT. In the same year he was voted to the 78th place by the audience of the Les plus grands Belges ("The Greatest Belgians"), a television show of the RTBF. Later, in December 2022, VRT recovered in its archives a lost 20-minute interview with Georges Lemaître in 1964, "a gem," says cosmologist Thomas Hertog.[55][56] On 17 July 2018, Google Doodle celebrated Georges Lemaître's 124th birthday.[57] On 26 October 2018, an electronic vote among all members of the International Astronomical Union voted 78% to recommend changing the name of the Hubble law to the Hubble–Lemaître law.[2][58]
"Un Univers homogène de masse constante et de rayon croissant rendant compte de la vitesse radiale des nébuleuses extra-galactiques". Annales de la Société Scientifique de Bruxelles (in French). 47: 49. April 1927. Bibcode:1927ASSB...47...49L.{{cite journal}}: CS1 maint: date and year (link)
^"Obituary: Georges Lemaitre". Physics Today. 19 (9): 119–121. September 1966. doi:10.1063/1.3048455.
^ abc"The week in science: 26 October–1 November 2018". Nature. 563 (7729): 10–11. 31 October 2018. doi:10.1038/d41586-018-07180-9. PMID30382217. S2CID256770198. The International Astronomical Union recommends that the law should now be known as the Hubble–Lemaître law, to pay tribute to the Belgian priest and astronomer Georges Lemaître, who derived the speed–distance relationship two years earlier than did US astronomer Edwin Hubble.
^Lemaître G., "Quaternions et espace elliptique, (note présentée lors de la séance du 8 février 1948)", Acta Pontificiae Academiae Scientiarum, 1948, 12(8), pp. 57-78
^Monthly Notices of the Royal Astronomical Society, Vol. 113, p.2
^De Maeseneer, Wim (31 December 2022). "Lang naar gezocht, eindelijk gevonden: VRT vindt interview uit 1964 terug met de Belg die de oerknal bedacht" [Long sought, finally found: VRT finds 1964 interview with Belgian who invented the Big Bang]. vrtnws.be (in Dutch). Retrieved 4 January 2023. VRT has recovered a lost interview with Georges Lemaître in its archives. He was interviewed about it in 1964 for the then BRT, but until recently it was thought that only a short excerpt of it had been preserved. Now the entire 20-minute interview has been recovered. "A gem," says cosmologist Thomas Hertog.
^Satya Gontcho A Gontcho; Jean-Baptiste Kikwaya Eluo; Gabor, Paul (2023). "Resurfaced 1964 VRT video interview of Georges Lemaître". arXiv:2301.07198 [physics.hist-ph].
Farrell, John (2005). The Day Without Yesterday: Lemaitre, Einstein, and the Birth of Modern Cosmology. New York: Thunder's Mouth Press. ISBN978-1-56025-660-1.
Lambert, Dominique (1996). "Mgr Georges Lemaître et les "Amis de Jésus"". Revue Théologique de Louvain (in French). 27 (3): 309–343. doi:10.3406/thlou.1996.2836. ISSN0080-2654.
Lambert, Dominique (1997). "Monseigneur Georges Lemaître et le débat entre la cosmologie et la foi (à suivre)". Revue Théologique de Louvain (in French). 28 (1): 28–53. doi:10.3406/thlou.1997.2867. ISSN0080-2654.
Lambert, Dominique (2015). van Bibber, Karl (ed.). The Atom of the Universe: The Life and Work of Georges Lemaître. Translated by Ampleman, Luc. Copernicus Center Press. ISBN978-8378860716.
Berger, A.L., editor, The Big Bang and Georges Lemaître: Proceedings of a Symposium in honour of G. Lemaître fifty years after his initiation of Big-Bang Cosmology, Louvain-Ia-Neuve, Belgium, 10–13 October 1983 (Springer, 2013).
Cevasco, George A (1954). "The Universe and Abbe Lemaitre". Irish Monthly. 83 (969).
Godart, Odon & Heller, Michal (1985) Cosmology of Lemaître, Pachart Publishing House.
Farrell, John, The Day Without Yesterday: Lemaître, Einstein and the Birth of Modern Cosmology (Basic Books, 2005), ISBN978-1560256601
McCrea, William H. (1970). "Cosmology Today: A Review of the State of the Science with Particular Emphasis on the Contributions of Georges Lemaître". American Scientist. 58 (5).