In early modern Europe, particularly in Germany, a court Jew (German: Hofjude, Yiddish: הויף איד, romanized: hoyf id) or court factor (German: Hoffaktor, Yiddish: קאַורט פאַקטאַר, romanized: kourt faktor) was a Jewishbanker who handled the finances of, or lent money to, royalty and nobility. In return for their services, court Jews gained social privileges, including, in some cases, being granted noble status.
Examples of what would be later called court Jews emerged in the High Middle Ages[a] when the royalty, the nobility, and the church borrowed money from money changers or employed them as financiers. Among the most notable of these were Aaron of Lincoln and Vivelin of Strasbourg. Jewish financiers could use their family connections to provide their sponsors with finance, food, arms, ammunition, gold and other precious metals.[citation needed]
The rise of the absolute monarchies in Central Europe brought many Jews, mostly of Ashkenazi origin, into the position of negotiating loans for the various courts. They could amass personal fortunes and gain political and social influence. However, the court Jew had social connections and influence in the Christian world mainly through the Christian nobility and church. Due to the precarious position of Jews, some nobles could ignore their debts. If the sponsoring noble died, his Jewish financier could face exile or execution. The most famous example of this occurred in Württemberg in 1737–1738, when, after the death of his sponsor Charles Alexander, Joseph Süß Oppenheimer was put on trial and executed.[1] In an effort to avoid such fate, some court bankers in the late 18th century — including Samuel Bleichröder, Mayer Amschel Rothschild, and Aron Elias Seligmann — successfully detached their businesses from these courts and established what eventually developed into full-fledged banks.[2]
Prohibited from nearly every other trade, some Jews began to occupy an economic niche as moneylenders in the Middle Ages. While the Church condemned usury universally, canon law applied only to Christians, meaning that Jews were allowed to lend money at interest. Eventually, a sizable sector of the Jewish community were engaged in financial occupations, and the community was a financially highly successful part of the medieval economy.[3][4] The religious restrictions on moneylending had inadvertently created a source of monopoly rents, causing profits associated with moneylending to be higher than they otherwise would have been.[5] By most parameters, the standard of living of the Jewish community in Early Medieval period was at least equal to that of the lower nobility.[6] However, despite this economic prosperity, the community was not safe: religious hostility manifested itself in the form of massacres and expulsions, culminating in repeated expulsions of all Jews from various parts of Western Europe in the late medieval period.
At the dawn of mercantilism, while most Sephardi Jews were primarily active in the west in maritime and colonial trade, the Ashkenazi Jews in the service of the emperor and princes tended toward domestic trade.[11] They were mostly wealthy businessmen, distinguished above their co-religionists by their commercial instincts and their adaptability. Court Jews frequently came into conflict with court rivals and co-religionists.
The court Jews, as the agents of the rulers, and in times of war as the purveyors and the treasurers of the state, enjoyed special privileges. They were under the jurisdiction of the court marshal, and were not compelled to wear the Jews' badge. They were permitted to stay wherever the Emperor held his court, and to live anywhere in the Holy Roman Empire, even in places where no other Jews were allowed. Wherever they settled they could buy houses, slaughter meat according to the Jewish ritual, and maintain a rabbi. They could sell their goods wholesale and retail, and could not be taxed or assessed higher than the Christians. Jews were sometimes assigned the role of local tax collectors.
Important as court Jews were also Samuel Oppenheimer, who went from Heidelberg to Vienna, and Samson Wertheimer (Wertheimher) from Worms. Oppenheimer, who was appointed chief court factor, together with his two sons Emanuel and Wolf, and Wertheimer, who was at first associated with him, devoted their time and talents to the service of Austria and the House of Habsburg: during the Rhenish, French, Turkish, and Spanish wars they loaned millions of florins for provisions, munitions, etc. Wertheimer, who, by title at least, was also chief court factor to the electors of Mainz, the Electorate of the Palatinate, and Treves, received from the emperor a chain of honor with his miniature.
Samson Wertheimer was succeeded as court factor by his son Wolf. Contemporaneous with him was Leffmann Behrends, of Hanover, court factor and agent of the elector Ernest Augustus and of the duke Rudolf August of Brunswick. He also had relationships with several other rulers and high dignitaries. Behrends' two sons, Mordecai Gumpel and Isaac, received the same titles as he, chief court factors and agents. Isaac Cohen's father-in-law, Behrend Lehman, called also Bärmann Halberstadt, was a court factor of Saxony, with the title of "Resident"; and his son Lehman Behrend was called to Dresden as court factor by King Augustus the Strong. Moses Bonaventura of Prague was also court Jew of Saxony in 1679.
The Model family were court Jews of the margraves of Ansbach about the middle of the seventeenth century. Especially influential was Marx Model, who had the largest business in the whole principality and extensively supplied the court and the army. He fell into disgrace through the intrigues of the court Jew Elkan Fränkel, member of a family that had been driven from Vienna. Fränkel, a circumspect, energetic, and proud man, possessed the confidence of the margrave to such a degree that his advice was sought in the most important affairs of the state. Denounced by a certain Isaiah Fränkel, however, who desired to be baptized, an accusation was brought against Elkan Fränkel; and the latter was pilloried, scourged, and sent to the Würzburg for life imprisonment on November 2, 1712. He died there in 1720.
David Rost, Gabriel Fränkel, and, in 1730, Isaac Nathan (Ischerlein) were court Jews together with Elkan Fränkel; Ischerlein, through the intrigues of the Fränkels, suffered the same fate as Elkan Fränkel. Nevertheless, Nathan's son-in-law, Dessauer, became court Jew. Other court Jews of the princes of Ansbach were Michael Simon and Löw Israel (1743), Meyer Berlin, and Amson Solomon Seligmann (1763).
The Great Elector, Frederick William, also kept a court Jew, Israel Aaron (1670), who by his influence tried to prevent the influx of foreign Jews into Berlin. Other court Jews of Frederick William were Elias Gumperz in Cleves (died 1672), Berend Wulff (1675), and Solomon Fränkel (1678). More influential than any of these was Jost Liebmann. Through his marriage with the widow of the above-named Israel Aaron, he succeeded to the latter's position, and was highly esteemed by the elector. He had continual quarrels with the court Jew of the crown prince, Markus Magnus. After his death, his influential position fell to his widow, the well-known Liebmannin, who was so well received by Frederick III (from 1701 King Frederick I of Prussia) that she could go unannounced into his cabinet.
There were court Jews at all the petty German courts; e.g., Zacharias Seligmann (1694) in the service of the Prince of Hesse-Homburg, and others in the service of the dukes of Mecklenburg. Others mentioned toward the end of the seventeenth century are: Bendix and Ruben Goldschmidt of Hamburg; Michael Hinrichsen of Glückstadt in Mecklenburg, who soon associated himself with Moses Israel Fürst, and whose son, Ruben Hinrichsen, in 1750 had a fixed salary as court agent. About this time the court agent Wolf lived at the court of Frederick III of Mecklenburg-Strelitz. Disputes with the court Jews often led to protracted lawsuits.
Israel Edler von Hönigsberg (1724–1789), court agent and lessee of the tobacco monopoly from the Habsburgs. "Bankaldirektor" for Joseph II. First Austrian Jew to be ennobled without converting to Christianity (1789).[22]
Joachim Edler von Popper (1720–1795), court agent and lessee of the tobacco monopoly from the Habsburgs. Second Austrian Jew to be ennobled without needing to be converted (1790).[23]
^Tegel, Susan (2011). The Jew Süss: His Life and Afterlife in Legend, Literature, and Film. London: Continuum. ISBN9781847250179.
^Backhaus, Fritz (1996). "The Last of the Court Jews – Mayer Amschel Rothschild and His Sons". In Mann, Vivian B.; Cohen, Richard I. (eds.). From Court Jews to the Rothschilds: Art, Patronage, and Power 1600–1800. New York: Prestel. pp. 79–95. ISBN3-7913-1624-9.
^Ben-Sasson, H., ed. (1976). A History of the Jewish People. Cambridge: Harvard University Press. p. 401. ISBN0674397304. Western Europe suffered virtual famine for many years in the tenth and eleventh centuries, there is no hint or echo of this in the Jewish sources of the region in this period. They lived at an aristocratic level, as befitted international merchants and honored local financiers.
^ abKoyama, Mark (2010). "The Political Economy of Expulsion: The Regulation of Jewish Moneylending in Medieval England". Constitutional Political Economy. 21 (4): 374–406. doi:10.1007/s10602-010-9087-3. S2CID7573759.
^Roth, N. (2002). Medieval Jewish Civilization: An Encyclopedia. Routledge Encyclopedias of the Middle Ages. Vol. 7. London: Routledge. ISBN0415937124.
^Hillaby, Joe (2001). "Testimony from the margin: the Gloucester Jewry and its neighbours, c. 1159–1290". Jewish Historical Studies. 37: 41–112. JSTOR29780029.
^Shatzmiller, Joseph (2013). Cultural Exchange: Jews, Christians, and Art in the Medieval Marketplace. Princeton University Press. p. 53. ISBN978-1400846092.
^Graetz, Michael. "Court Jews in Economics and Politics". In Mann, Vivian B.; Cohen, Richard I. (eds.). From Court Jews to the Rothschilds: Art, Patronage, and Power 1600–1800. New York: Prestel. pp. 27–43. ISBN3-7913-1624-9.
^Krauss, Samuel (1926). Joachim Edler von Popper. Ein Zeit- und Lebensbild aus der Geschichte der Juden in Böhmen [Joachim Edler of Popper. A time and life picture from the history of the Jews in Bohemia] (in German). Vienna.{{cite book}}: CS1 maint: location missing publisher (link)
^Singer, Isidore; Baar, H. Israel Jacobson at JewishEncyclopedia.com
