↑ 3.03.13.2C.E. Bosworth, "Turkish Expansion towards the west" in UNESCO History of Humanity, Volume IV, titled "From the Seventh to the Sixteenth Century", UNESCO Publishing / Routledge, p. 391: "While the Arabic language retained its primacy in such spheres as law, theology and science, the culture of the Seljuk court and secular literature within the sultanate became largely Persianized; this is seen in the early adoption of Persian epic names by the Seljuk rulers (Qubād, Kay Khusraw and so on) and in the use of Persian as a literary language (Turkish must have been essentially a vehicle for everyday speech at this time)."
↑Concise Encyclopedia of Languages of the World, Ed. Keith Brown, Sarah Ogilvie, (Elsevier Ltd., 2009), 1110; "Oghuz Turkic is first represented by Old Anatolian Turkish which was a subordinate written medium until the end of the Seljuk rule."
↑Grousset, Rene, The Empire of the Steppes, (New Brunswick: Rutgers University Press, 1988), 167.
↑Grousset, Rene (1988). The Empire of the Steppes. New Brunswick: Rutgers University Press. pp. 159, 161. ISBN978-0-8135-0627-2. In 1194, Togrul III would succumb to the onslaught of the Khwarizmian Turks, who were destined at last to succeed the Seljuks to the empire of the Middle East.
Christian Lange; Songül Mecit, eds., Seljuqs: Politics, Society and Culture (Edinburgh University Press, 2012), 1–328
P.M. Holt; Ann K.S. Lambton, Bernard Lewis, The Cambridge History of Islam (Volume IA): The Central Islamic Lands from Pre-Islamic Times to the First World War, (Cambridge University Press, 1977), 151, 231–234.
↑* "Aḥmad of Niǧde's al-Walad al-Shafīq and the Seljuk Past", A. C. S. Peacock, Anatolian Studies, Vol. 54, (2004), 97; "With the growth of Seljuk power in Rum, a more highly developed Muslim cultural life, based on the Persianate culture of the Seljuk court, was able to take root in Anatolia."
Meisami, Julie Scott, Persian Historiography to the End of the Twelfth Century, (Edinburgh University Press, 1999), 143; "Nizam al-Mulk also attempted to organise the Saljuq administration according to the Persianate Ghaznavid model k..."
Encyclopaedia Iranica, "Šahrbānu", Online Edition: "here one might bear in mind that non-Persian dynasties such as the Ghaznavids, Saljuqs and Ilkhanids were rapidly to adopt the Persian language and have their origins traced back to the ancient kings of Persia rather than to Turkish heroes or Muslim saints ..."
Jonathan Dewald, Europe 1450 to 1789: Encyclopedia of the Early Modern World, Charles Scribner's Sons, 2004, p. 24: "Turcoman armies coming from the East had driven the Byzantines out of much of Asia Minor and established the Persianized sultanate of the Seljuks."
Grousset, Rene, The Empire of the Steppes, (Rutgers University Press, 1991), 161, 164; "renewed the Seljuk attempt to found a great Turko-Persian empire in eastern Iran.."," "It is to be noted that the Seljuks, those Turkomans who became sultans of Persia, did not Turkify Persia-no doubt because they did not wish to do so. On the contrary, it was they who voluntarily became Persians and who, in the manner of the great old Sassanid kings, strove to protect the Iranian populations from the plundering of Ghuzz bands and save Iranian culture from the Turkoman menace."
Shaw, Wendy (12 June 2003). Possessors and Possessed: Museums, Archaeology, and the Visualization of History in the Late Ottoman Empire (ภาษาอังกฤษ). University of California Press. p. 5. ISBN978-0-520-92856-5. In the tenth century, these and other nomadic tribes, often collectively referred to as Turkomans, migrated out of Central Asia and into Iran. Turkish tribes initially served as mercenary soldiers for local rulers but soon set up their own kingdoms in Iran, some of which grew into Empires – most notably the Great Seljuk Empire. In the meantime, many Turkic rulers and tribespeople eventually converted to Islam.
Gencer, A. Yunus (2017). Thomas, David; Chesworth, John A. (บ.ก.). Christian-Muslim Relations. A Bibliographical History. Volume 10 Ottoman and Safavid Empires (1600–1700). Brill. ISBN978-9004345652. Turkish music completed its transformation into completely makam-based music in the early 11th-century, in the period of the Turko-Persian Seljuk Empire.
Pfeifer, Helen (2022). Empire of Salons: Conquest and Community in Early Modern Ottoman Lands. Princeton University Press. p. 46. ISBN9780691224954. The cultural influence of the Turco-Persian Seljuks long outlasted their political control of Anatolia, and the Turkish principalities that succeeded them starting in the late thirteenth cetury continued to look to that tradition for models of refinement and sociability.
Khazonov, Anatoly M. (April 9, 2015). "Pastoral nomadic migrations and conquests". ใน Kedar, Benjamin Z.; Wiesner-Hanks, Merry E. (บ.ก.). The Cambridge World History, Volume 5. Cambridge University Press. p. 373. ISBN978-0521190749. The Seljuk Empire was another Turco-Iranian state, and its creation was unexpected even by the Seljuks themselves.
Hathaway, Jane (October 2003). A Tale of Two Factions: Myth, Memory, and Identity in Ottoman Egypt and Yemen. State University of New York Press. p. 98. ISBN9780791458846. Farther east, medieval Turco-Iranian military patronage states, such as those of the Ghaznavids, Seljuks, Timurids, and early Ottomans, appear to have been more directly affected by the banner traditions of the nomadic Turkic and Mongol populations of the Central Asian steppes, who in turn were influenced by the traditions of the various empires and kingdoms that ruled China, Japan, and Korea.
Cupane, Carolina; Krönung, Bettina (27 Sep 2016). Fictional Storytelling in the Medieval Eastern Mediterranean and Beyond. BRILL. p. 532. ISBN978-90-04-30772-8. Seljuk(s) medieval Turko-Persian dynasty
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อ่านเพิ่ม
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