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Italy was home of the Etruscans and of the Italic peoples such as the Samnites and the Romans, while also hosting cities from foreign civilizations such as the Phoenicians and the Greeks. Etruscan and Samnite cultures flourished in Italy before the emergence of the Roman Republic, which conquered and incorporated them. Phoenicians and Greeks established settlements in Italy beginning several centuries before the birth of Christ, and the Greek settlements in particular developed into thriving classical civilizations, for example the cities of Magna Graecia.
From the Middle Ages to the early modern period the region that is now Italy was divided into numerous independent states, until 1861 when it became a nation-state.[4][5] Due to this comparatively late unification, and the historical autonomy of the regions that comprise the Italian peninsula, many traditions and customs that are now recognised as distinctly Italian can be identified by their regions of origin. Despite the political and social isolation of some of these regions, Italy made significant contributions to the cultural and historical heritage of Europe.
Italy is home to the greatest number of UNESCOWorld Heritage Sites (60).[13][14] During its history, the nation has given birth to a significant number of notable people who have made major contributions to the world.
Arts
Italian art has influenced several major movements throughout the centuries and has produced several great artists, including painters, architects, and sculptors. Today, Italy has an essential place in the international art scene, with several major art galleries, museums, and exhibitions; major artistic centres in the country include Rome, Florence, Venice, Milan, Turin, Genoa, Naples, Palermo, and other cities. Italy is home to 60World Heritage Sites, the largest number of any country in the world.
Since ancient times, Greeks and Etruscans have inhabited the south, centre, and north of the Italian peninsula respectively. The very numerous rock drawings in Valcamonica are as old as 8,000 BC, and there are rich remains of Etruscan art from thousands of tombs, as well as rich remains from the Greek cities at Paestum, Agrigento, and elsewhere. Ancient Rome finally emerged as the dominant Italian and European power. The Roman remains in Italy are of extraordinary richness, from the grand Imperial monuments of Rome itself to the survival of exceptionally preserved ordinary buildings in Pompeii and neighbouring sites. Following the fall of the Roman Empire, in the Middle Ages Italy, remained an important centre, not only of the Carolingian art and Ottonian art of the Holy Roman Emperors, but for the Byzantine art of Ravenna and other sites.
Italy was the main centre of artistic developments throughout the Renaissance (1300–1600), beginning with the Proto-Renaissance of Giotto and reaching a particular peak in the High Renaissance of Leonardo da Vinci, Michelangelo, and Raphael, whose works inspired the later phase of the Renaissance, known as Mannerism. Italy retained its artistic dominance into the 17th century with the Baroque (1600–1750). Cultural tourism and Neoclassicism (1750–1850) became a major prop to an otherwise faltering economy. Both Baroque and Neoclassicism originated in Rome[15][16] and were the last Italian-born styles that spread to all Western art.
Italy is known for its considerable architectural achievements,[17] such as the construction of arches, domes and similar structures during ancient Rome, the founding of the Renaissance architectural movement in the late-14th to 16th centuries, and being the homeland of Palladianism, a style of construction which inspired movements such as that of Neoclassical architecture, and influenced the designs which noblemen built their country houses all over the world, notably in the UK, Australia and the US during the late 17th to early 20th centuries. The history of architecture in Italy is one that begins with the ancient styles of the Etruscans and Greeks, progressing to classical Roman,[18] then to the revival of the classical Roman era during the Renaissance and evolving into the Baroque era. During the period of the Italian Renaissance it had been customary for students of architecture to travel to Rome to study the ancient ruins and buildings as an essential part of their education.
The Christian concept of a basilica, a style of church architecture that came to dominate the early Middle Ages, was invented in Rome. They were known for being long, rectangular buildings, which were built in an almost ancient Roman style, often rich in mosaics and decorations. The early Christians' art and architecture were also widely inspired by that of the pagan Romans; statues, mosaics and paintings decorated all their churches.[20] Old St. Peter's Church (begun about AD 330) was probably the first significant early Christian basilica, a style of church architecture that came to dominate the early Middle Ages. Old St. Peter's stood on the site of the present St. Peter's Basilica in Rome. The first significant buildings in the medieval Romanesque style were churches built in Italy during the 800s. Several outstanding examples of the Byzantine architectural style of the Middle East were also built in Italy. The Byzantines kept Roman principles of architecture and art alive, and the most famous structure from this period is the Basilica of St Mark in Venice.
The Romanesque movement, which went from approximately 800 AD to 1100 AD, was one of the most fruitful and creative periods in Italian architecture, when several masterpieces, such as the Leaning Tower of Pisa in the Piazza dei Miracoli, and the Basilica of Sant'Ambrogio in Milan were built. It was known for its usage of the Roman arches, stained glass windows, and also its curved columns which commonly featured in cloisters. The main innovation of Italian Romanesque architecture was the vault, which had never been seen before in the history of Western architecture.[21]
A flowering of Italian architecture took place during the Renaissance. Filippo Brunelleschi contributed to architectural design with his dome for the Cathedral of Florence, a feat of engineering that had not been accomplished since antiquity.[22] A popular achievement of Italian Renaissance architecture was St. Peter's Basilica, originally designed by Donato Bramante in the early 16th century. Also, Andrea Palladio influenced architects throughout western Europe with the villas and palaces he designed in the middle and late 16th century; the city of Vicenza, with its twenty-three buildings designed by Palladio, and twenty-four Palladian Villas of the Veneto are listed by UNESCO as part of a World Heritage Site named City of Vicenza and the Palladian Villas of the Veneto.[23]
The Baroque period produced several outstanding Italian architects in the 17th century, especially known for their churches. The most original work of all late Baroque and Rococo architecture is the Palazzina di caccia di Stupinigi, dating back to the 18th century.[24]Luigi Vanvitelli began in 1752 the construction of the Royal Palace of Caserta. In this large complex, the grandiose Baroque-style interiors and gardens are opposed to a more sober building envelope.[25] In the late 18th and early 19th centuries Italy was affected by the Neoclassical architectural movement. Villas, palaces, gardens, interiors and art began to be based on Roman and Greek themes.[26]
In the late 18th and early 19th centuries, Italy was affected by the Neoclassical architectural movement. Everything from villas, palaces, gardens, interiors and art began to be based on Roman and Greek themes,[26] and buildings were also widely themed on the Villa Capra "La Rotonda", the masterpiece by Andrea Palladio.
The history of Italian cinema began a few months after the Lumière brothers began motion picture exhibitions.[28][29] The first Italian director is considered to be Vittorio Calcina, a collaborator of the Lumière Brothers, who filmed Pope Leo XIII in 1896.[30] In the 1910s the Italian film industry developed rapidly.[31] In 1912, the year of the greatest expansion, 569 films were produced in Turin, 420 in Rome and 120 in Milan.[32]Cabiria, a 1914 Italian epic film directed by Giovanni Pastrone, is considered the most famous Italian silent film.[31][33] It was also the first film in history to be shown in the White House.[34][35][36] The oldest European avant-garde cinema movement, Italian futurism, took place in the late 1910s.[37]
After a period of decline in the 1920s, the Italian film industry was revitalized in the 1930s with the arrival of sound film. A popular Italian genre during this period, the Telefoni Bianchi, consisted of comedies with glamorous backgrounds.[40]Calligrafismo was instead in a sharp contrast to Telefoni Bianchi-American style comedies and is rather artistic, highly formalistic, expressive in complexity, and deals mainly with contemporary literary material.[41] Cinema was later used by Benito Mussolini, who founded Rome's renowned Cinecittà studio also for the production of Fascist propaganda until World War II.[42]
The official birth of Italian comics (usually called Fumetti in Italian) is 27 December 1908, when the first issue of the Corriere dei Piccoli was published. Attilio Mussino has produced for this weekly a wide range of characters, including a little black child, Bilbolbul, whose almost surrealist adventures took place in a fantastic Africa.
In 1932 publisher Lotario Vecchi, had already begun publication of Jumbo magazine, using exclusively North American authors.[56] The magazine reached a circulation of 350.000 copies in Italy, sanctioning comics as a mainstream medium with broad appeal. Vecchi moved to Spain three years later, bringing the same title.
In December 1932, the first Disney comic in Italy, Mickey Mouse, or Topolino in Italian, had been launched by the Florentine publisher Nerbini. The Disney franchise was then taken over by the Mondadori subsidiary, API, in 1935.
In 1945, Hugo Pratt while attending the Venice Academy of Fine Arts, created, in collaboration with Mario Faustinelli and Alberto Ongaro, Asso di Picche. Their distinctive approach to the art form earned them the name of the Venetian school of comics.
In 1948 Gian Luigi Bonelli initiated a long and successful series of Western strips, starting with the popular Tex Willer. This comic would become the model for a line of publications centred around the popular comic book format that became known as Bonelliano, from the name of the publisher.
Some of the series that followed Tex Willer were Zagor (1961), Mister No (1975), and more recently, Martin Mystère (1982) and Dylan Dog (1986).The subject matter was always an adventure, whether western, horror, mystery or science fiction. The Bonelliani are to date the most popular form of comics in the country.
Italy also produces many Disney comics, i.e., stories featuring Disney characters (from Mickey Mouse and Donald Duck universes). After the 1960s, American artists of Disney comics, such as Carl Barks and Floyd Gottfredson did not produce as many stories as in the past. At present American production of new stories has dwindled (Don Rosa publishes in Europe), and this niche has been filled by companies in South America, Denmark and Italy. The Italian 'Scuola disneyana' has produced several innovations: building the Italian standard length for stories (30 pages), reinterpreting famous works of literature in 'Parodie', and writing long stories up to 400 pages.
Italy also produces many comic books for children, preteens, and teens, such as Gormiti, based on a popular toy line, and Angel's Friends and Winx Club, based on the animated series global phenomenon.
Italian folk dance has been an integral part of Italian culture for centuries. Dance has been a continuous thread in Italian life from Dante through the Renaissance, the advent of the tarantella in southern Italy, and the modern revivals of folk music and dance. One of the earliest attempts to systematically collect folk dances is Gaspare Ungarelli's 1894 work Le vecchie danze italiane ancora in uso nella provincia bolognese ('Old Italian dances still in use in the province of Bologna') which gives brief descriptions and music for some 30 dances.[57] An interest in preserving and fostering folk art, music and dance among Italian Americans and the dedication and leadership of Elba Farabegoli Gurzau led to the formation of the Italian Folk Art Federation of America (IFAFA) in May 1979. The group sponsors an annual conference and has published a newsletter, Tradizioni, since 1980.[58]
Italian fashion has a long tradition. Milan, Florence and Rome are Italy's main fashion capitals. According to Top Global Fashion Capital Rankings 2013 by Global Language Monitor, Rome ranked sixth worldwide while Milan was twelfth. Previously, in 2009, Milan was declared as the "fashion capital of the world" by Global Language Monitor itself.[59] Currently, Milan and Rome, annually compete with other major international centres, such as Paris, New York, London, and Tokyo.
The Italian fashion industry is one of the country's most important manufacturing sectors. The majority of the older Italian couturiers are based in Rome. However, Milan is seen as the fashion capital of Italy because many well-known designers are based there and it is the venue for the Italian designer collections. Major Italian fashion labels, such as Gucci, Armani, Prada, Versace, Valentino, Dolce & Gabbana, Missoni, Fendi, Moschino, Max Mara, Trussardi, Benetton, and Ferragamo, to name a few, are regarded as among the finest fashion houses in the world.
Accessory and jewellery labels, such as Bulgari, Luxottica, and Buccellati have been founded in Italy and are internationally acclaimed, and Luxottica is the world's largest eyewear company. Also, the fashion magazine Vogue Italia, is considered one of the most prestigious fashion magazines in the world.[60] The talent of young, creative fashion is also promoted, as in the ITS young fashion designer competition in Trieste.[61]
Italy is also prominent in the field of design, notably interior design, architectural design, industrial design, and urban design. The country has produced some well-known furniture designers, such as Gio Ponti and Ettore Sottsass, and Italian phrases such as Bel Disegno and Linea Italiana have entered the vocabulary of furniture design.[62] Examples of classic pieces of Italian white goods and pieces of furniture include Zanussi's washing machines and fridges,[63] the "New Tone" sofas by Atrium,[63] and the post-modern bookcase by Ettore Sottsass, inspired by Bob Dylan's song "Stuck Inside of Mobile with the Memphis Blues Again".[63]
Formal Latin literature began in 240 BC when the first stage play was performed in Rome.[68] Latin literature was, and still is, highly influential in the world, with numerous writers, poets, philosophers, and historians, such as Pliny the Elder, Pliny the Younger, Virgil, Horace, Propertius, Ovid, and Livy. The Romans were also famous for their oral tradition, poetry, drama and epigrams.[69] In early years of the 13th century, Francis of Assisi was considered the first Italian poet by literary critics, with his religious song Canticle of the Sun.[70]
Another Italian voice originated in Sicily. At the court of Emperor Frederick II, who ruled the Sicilian kingdom during the first half of the 13th century, lyrics modelled on Provençal forms and themes were written in a refined version of the local vernacular. One of these poets was the notary Giacomo da Lentini, inventor of the sonnet form, although the most famous early sonneteer was Petrarch.[71]
Guido Guinizelli is considered the founder of the Dolce Stil Novo, a school that added a philosophical dimension to traditional love poetry. This new understanding of love, expressed in a smooth, pure style, influenced Guido Cavalcanti and the Florentine poet Dante Alighieri, who established the basis of the modern Italian language; his greatest work, The Divine Comedy, is considered among the finest works of world literature;[67] furthermore, the poet invented the difficult terza rima. Two major writers of the 14th century, Petrarch and Giovanni Boccaccio, sought out and imitated the works of antiquity and cultivated their own artistic personalities. Petrarch achieved fame through his collection of poems, Il Canzoniere. Petrarch's love poetry served as a model for centuries. Equally influential was Boccaccio's The Decameron, one of the most popular collections of short stories ever written.[72]
Giovanni Francesco Straparola and Giambattista Basile, who wrote The Facetious Nights of Straparola (1550–1555) and the Pentamerone (1634) respectively, printed some of the first known versions of fairy tales in Europe.[74][75][76] In the early 17th century, some literary masterpieces were created, such as Giambattista Marino's long mythological poem, L'Adone. The Baroque period also produced the clear scientific prose of Galileo as well as Tommaso Campanella's The City of the Sun, a description of a perfect society ruled by a philosopher-priest. At the end of the 17th century, the Arcadians began a movement to restore simplicity and classical restraint to poetry, as in Metastasio's heroic melodramas. In the 18th century, playwright Carlo Goldoni created full-written plays, many portraying the middle class of his day.
Romanticism coincided with some ideas of the Risorgimento, the patriotic movement that brought Italy political unity and freedom from foreign domination. Italian writers embraced Romanticism in the early 19th century. The time of Italy's rebirth was heralded by the poets Vittorio Alfieri, Ugo Foscolo, and Giacomo Leopardi. The works by Alessandro Manzoni, the leading Italian Romantic, are a symbol of the Italian unification for their patriotic message and because of his efforts in the development of the modern, unified Italian language; his novel The Betrothed was the first Italian historical novel to glorify Christian values of justice and Providence, and it is generally ranked among the masterpieces of world literature.[73] This novel is a fundamental milestone in the development of the modern, unified Italian language.[77]
In the late 19th century, a realistic literary movement called Verismo played a major role in Italian literature; Giovanni Verga and Luigi Capuana were its main exponents. In the same period, Emilio Salgari, writer of action-adventure swashbucklers and a pioneer of science fiction, published his Sandokan series.[78] In 1883, Carlo Collodi also published the novel The Adventures of Pinocchio, the most celebrated children's classic by an Italian author and one of the most translated non-religious books in the world.[79] A movement called Futurism influenced Italian literature in the early 20th century. Filippo Tommaso Marinetti wrote Manifesto of Futurism, called for the use of language and metaphors that glorified the speed, dynamism, and violence of the machine age.[80]
From folk music to classical, music is an intrinsic part of Italian culture. Instruments associated with classical music, including the piano and violin, were invented in Italy,[82][83] and many of the prevailing classical music forms, such as the symphony, concerto, and sonata, can trace their roots back to innovations of 16th- and 17th-century Italian music.
Italy is widely known for being the birthplace of opera.[86]Italian opera was believed to have been founded in the early 17th century, in cities such as Mantua and Venice.[86] Later, works and pieces composed by native Italian composers of the 19th and early 20th centuries, such as Rossini, Bellini, Donizetti, Verdi, and Puccini, are among the most famous operas ever written and today are performed in opera houses across the world. La Scala opera house in Milan is also renowned as one of the best in the world. Famous Italian opera singers include Enrico Caruso and Alessandro Bonci.
Italy contributed to the development of disco and electronic music, with Italo disco, known for its futuristic sound and prominent use of synthesisers and drum machines, being one of the earliest electronic dance genres, as well as European forms of disco aside from Euro disco (which later went on to influence several genres such as Eurodance and Nu-disco).[90] By the latter half of the 1990s, a subgenre of Eurodance known as Italo dance emerged. Taking influences from Italo disco and Italo house, Italo dance generally included synthesizer riffs, a melodic sound, and the usage of vocoders. Notable Italian DJs and remixers include Gabry Ponte (member of the group Eiffel 65), Benny Benassi, Gigi D'Agostino, and the trio Tacabro.
Italian folk music has a deep and complex history. National unification came quite late to the Italian peninsula, so its many hundreds of separate cultures remained un-homogenized until quite recently. Moreover, Italian folk music reflects Italy's geographic position at the south of Europe and in the centre of the Mediterranean Sea: Slavic, Arabic, Greek, Spanish, and Byzantine influences are readily apparent in the musical styles of the Italian regions. Today, Italy's folk music is often divided into several spheres of geographic influence, a classification system proposed by Alan Lomax in 1956 and often repeated since.[92]
Italian Medieval philosophy was mainly Christian, and included philosophers and theologians such as Thomas Aquinas, the foremost classical proponent of natural theology and the father of Thomism, who reintroduced Aristotelian philosophy to Christianity.[99] Notable Renaissance philosophers include: Giordano Bruno, one of the major scientific figures of the western world; Marsilio Ficino, one of the most influential humanist philosophers of the period; and Niccolò Machiavelli, one of the main founders of modern political science. Machiavelli's most famous work was The Prince, whose contribution to the history of political thought is the fundamental break between political realism and political idealism.[100] Italy was also affected by the Enlightenment, a movement which was a consequence of the Renaissance.[101] University cities such as Padua, Bologna and Naples remained centres of scholarship and the intellect, with several philosophers such as Giambattista Vico (widely regarded as being the founder of modern Italian philosophy)[102] and Antonio Genovesi.[101]Cesare Beccaria was a significant Enlightenment figure and is now considered one of the fathers of classical criminal theory as well as modern penology.[97] Beccaria is famous for his On Crimes and Punishments (1764), a treatise that served as one of the earliest prominent condemnations of torture and the death penalty and thus a landmark work in anti-death penalty philosophy.[101]
The art of sculpture in the Italian peninsula has its roots in ancient times. In the archaic period, when Etruscan cities dominated central Italy and the adjacent sea, Etruscan sculpture flourished. The name of an individual artist, Vulca, who worked at Veii, has been identified. He has left a terracotta Apollo and other figures, and can perhaps claim the distinction of being the most ancient master in the long history of Italian art.
A significant development of this art occurred between the 6th century BC and 5th century AD during the growth of the Roman Empire. The earliest Roman sculpture was influenced by the Etruscans to the north of Rome and by Greek colonists to the south. During the Empire period, the pure realism of the Republican period portrait busts was joined to Greek idealism. The result, evident in Augustus of Primaporta, was often a curious juxtaposition of individualized heads with idealized, anatomically perfect bodies in Classical poses.
During the Middle Ages, large sculpture was largely religious. Carolingian artists (named after Charlemagne's family) in northern Italy created sculpture for covers of Bibles, as decoration for parts of church altars, and for crucifixes and giant candlesticks placed on altars.
In the late 13th century, Nicola Pisano and his son Giovanni began the revolutionary changes that led up to the Renaissance in Italian sculpture, drawing influences from Roman sarcophagi and other remains. Both are noted for their reliefs and ornamentation on pulpits. The Massacre of the Innocents by Giovanni Pisano is an example.
The greatest sculptor of the early Renaissance was Donatello.[106] In 1430, he produced a bronze statue of David, which re-established the classical idea of beauty in the naked human body. Conceived fully in the round and independent of any architectural surroundings, it was the first major work of Renaissance sculpture. Among the other brilliant sculptors of the 15th century were Jacopo della Quercia, Michelozzo, Bernardo and Antonio Rossellino, Giambologna, and Agostino di Duccio.
Michelangelo's great brooding sculptures, such as the figures of Night and Day in the Medici Chapel in Florence, dominated High Renaissance Italian sculpture. His David, is perhaps, the most famous sculpture in the world.[107] It differs from previous representations of the subject in that David is depicted before his battle with Goliath and not after the giant's defeat. Instead of being shown victorious over a foe much larger than he, David looks tense and ready for combat.
Gian Lorenzo Bernini was the most important sculptor of the Baroque period.[108] He combined emotional and sensual freedom with theatrical presentation and an almost photographic naturalism. Bernini's saints and other figures seem to sit, stand, and move as living people—and the viewer becomes part of the scene. This involvement of the spectator is a basic characteristic of Baroque sculpture. One of his most famous works is Ecstasy of Saint Teresa.
The Neoclassical movement arose in the late 18th century. The members of this very international school restored what they regarded as classical principles of art. They were direct imitators of ancient Greek sculptors, and emphasized classical drapery and the nude. The leading Neoclassical artist in Italy was Antonio Canova, who like many other foreign neoclassical sculptors including Bertel Thorvaldsen was based in Rome. His ability to carve pure white Italian marble has seldom been equalled. Most of his statues are in European collections, but the Metropolitan Museum of Art in New York City owns important works, including Perseus and Cupid and Psyche.
In the 20th century, many Italians played leading roles in the development of modern art. Futurist sculptors tried to show how space, movement, and time affected form. These artists portrayed objects in motion, rather than their appearance at any particular moment. An example is Umberto Boccioni's Unique Forms of Continuity in Space.
Italian theatre originates from the Middle Ages, with its background dating back to the times of the ancient Greek colonies of Magna Graecia, in southern Italy,[109] the theatre of the Italic peoples[110] and the theatre of ancient Rome. It can therefore be assumed that there were two main lines of which the ancient Italian theatre developed in the Middle Ages. The first, consisting of the dramatization of Catholic liturgies and of which more documentation is retained, and the second, formed by pagan forms of spectacle such as the staging for city festivals, the court preparations of the jesters and the songs of the troubadours.[111] The Renaissance theatre marked the beginning of the modern theatre due to the rediscovery and study of the classics, the ancient theatrical texts were recovered and translated, which were soon staged at the court and in the curtensi halls, and then moved to real theatre. In this way, the idea of theatre came close to that of today: a performance in a designated place in which the public participates. In the late 15th century two cities were important centres for the rediscovery and renewal of theatrical art: Ferrara and Rome. The first, vital centre of art in the second half of the 15th century, saw the staging of some of the most famous Latin works by Plautus, rigorously translated into Italian.[112]
During the 16th century and on into the 18th century, commedia dell'arte was a form of improvisational theatre, and it is still performed today. Travelling troupes of players would set up an outdoor stage and provide amusement in the form of juggling, acrobatics and, more typically, humorous plays based on a repertoire of established characters with a rough storyline, called canovaccio. Plays did not originate from written drama but from scenarios called lazzi, which were loose frameworks that provided the situations, complications, and outcome of the action, around which the actors would improvise. The characters of the commedia usually represent fixed social types and stock characters, each of which has a distinct costume, such as foolish old men, devious servants, or military officers full of false bravado. The main categories of these characters include servants, old men, lovers, and captains.[113]
The first recorded commedia dell'arte performances came from Rome as early as 1551,[114] and was performed outdoors in temporary venues by professional actors who were costumed and masked, as opposed to commedia erudita, which were written comedies, presented indoors by untrained and unmasked actors.[115] By the mid-16th century, specific troupes of commedia performers began to coalesce, and by 1568 the Gelosi became a distinct company. Commedia often performed inside in court theatres or halls, and also in some fixed theatres such as Teatro Baldrucca in Florence. Flaminio Scala, who had been a minor performer in the Gelosi published the scenarios of the commedia dell'arte around the start of the 17th century, really in an effort to legitimise the form—and ensure its legacy. These scenarios are highly structured and built around the symmetry of the various types in duet: two Zanni, vecchi, innamorate and innamorati, among others.[116]
In the commedia dell'arte, female roles were played by women, documented as early as the 1560s, making them the first known professional actresses in Europe since antiquity. Lucrezia Di Siena, whose name is on a contract of actors from 10 October 1564, has been referred to as the first Italian actress known by name, with Vincenza Armani and Barbara Flaminia as the first primadonnas and the first well-documented actresses in Europe.[120]
The Ballet dance genre also originated in Italy. It began during the Italian Renaissance court as an outgrowth of court pageantry,[121] where aristocratic weddings were lavish celebrations. Court musicians and dancers collaborated to provide elaborate entertainment for them.[122]Domenico da Piacenza was one of the first dancing masters. Along with his students, Antonio Cornazzano and Guglielmo Ebreo, he was trained in dance and responsible for teaching nobles the art. Da Piacenza left one work: De arte saltandi et choreus ducendi ('On the art of dancing and conducting dances'), which was put together by his students.
At first, ballets were woven into the midst of an opera to allow the audience a moment of relief from the dramatic intensity. By the mid-17th century, Italian ballets in their entirety were performed in between the acts of an opera. Over time, Italian ballets became part of theatrical life: ballet companies in Italy's major opera houses employed an average of four to twelve dancers; in 1815 many companies employed anywhere from eighty to one hundred dancers.[123]
Carlo Goldoni, who wrote a few scenarios starting in 1734, superseded the comedy of masks and the comedy of intrigue by representations of actual life and manners through the characters and their behaviours. He rightly maintained that Italian life and manners were susceptible to artistic treatment such as had not been given them before. Italian theatre has been active in producing contemporary European work and in staging revivals, including the works of Luigi Pirandello and Dario Fo.
The Teatro di San Carlo in Naples is the oldest continuously active venue for public opera in the world, opening in 1737, decades before both Milan's La Scala and Venice's La Fenice theatres.[84]
The history of Italian visual arts is significant to the history of Western painting. Since ancient times, Greeks and Etruscans have inhabited the south, centre and north of the Italian peninsula respectively. The very numerous rock drawings in Valcamonica are as old as 8,000 BC, and there are rich remains of Etruscan art.
Roman art was influenced by Greece and can in part be taken as a descendant of ancient Greek painting. Roman painting does have its own unique characteristics. The only surviving Roman paintings are wall paintings, many from villas in Campania, in southern Italy. Such paintings can be grouped into four main "styles" or periods[124] and may contain the first examples of trompe-l'œil, pseudo-perspective, and pure landscape.[125]
Panel painting becomes more common during the Romanesque period, under the heavy influence of Byzantine icons. Towards the middle of the 13th century, Medieval art and Gothic painting became more realistic, with the beginnings of interest in the depiction of volume and perspective in Italy with Cimabue and then his pupil Giotto. From Giotto onwards, the treatment of composition in painting became much more free and innovative.
In the 15th and 16th centuries, the High Renaissance gave rise to a stylised art known as Mannerism. In place of the balanced compositions and rational approach to perspective that characterised art at the dawn of the 16th century, the Mannerists sought instability, artifice, and doubt. The unperturbed faces and gestures of Piero della Francesca and the calm Virgins of Raphael are replaced by the troubled expressions of Pontormo and the emotional intensity of El Greco.
Metaphysical painting is an Italian art movement, born in 1917 with the work of Carlo Carrà and Giorgio de Chirico in Ferrara. The word metaphysical, adopted by De Chirico himself, is core to the poetics of the movement; Novecento movement, a group of Italian artists, formed in 1922 in Milan, that advocated a return to the great Italian representational art of the past. The founding members of the Novecento ('20th century') movement were the critic Margherita Sarfatti and seven artists: Anselmo Bucci, Leonardo Dudreville, Achille Funi, Gian Emilio Malerba, Piero Marussig, Ubaldo Oppi, and Mario Sironi.
Spatialism was founded by the Italian artist Lucio Fontana as the movimento spaziale, its tenets were repeated in manifestos between 1947 and 1954. Combining elements of concrete art, dada and tachism, the movement's adherents rejected easel painting and embraced new technological developments, seeking to incorporate time and movement in their works. Fontana's slashed and pierced paintings exemplify his thesis. Arte Povera is an artistic movement that originated in Italy in the 1960s, combining aspects of conceptual, minimalist, and performance art, and making use of worthless or common materials such as earth or newspaper, in the hope of subverting the commercialization of art.
One of the main characteristics of Italian cuisine is its simplicity, with many dishes made up of few ingredients, and therefore Italian cooks rely on the quality of the ingredients, rather than the complexity of preparation.[139][140] The most popular dishes and recipes, over the centuries, have often been created by ordinary people more so than by chefs, which is why many Italian recipes are suitable for home and daily cooking, respecting regional specificities, privileging only raw materials and ingredients from the region of origin of the dish and preserving its seasonality.[141][142][143]
Italian cuisine has developed through centuries of social and political changes, it has its roots in ancient Rome.[144]Artichokes, peas, lettuce, parsley, melons, and apples, as well as wine and cheese, many types of meat, and grains were all enjoyed by ancient Romans. For feasts Roman cooks used many spices, developed recipes for cheesecake and omelets, and roasted all types of meat.[144] From this noble beginning a sophisticated and flavorful cuisine has emerged. Significant changes occurred with the discovery of the New World and the introduction of potatoes, tomatoes, bell peppers, and maize, now central to the cuisine but not introduced in quantity until the 18th century.[145]
Italian cuisine, like other facets of the culture, speaks with highly inflected regional accents. There are certain self-consciously national constants: spaghetti with tomato sauce and pizza are highly common, but this nationalisation of culinary identity didn't start to take hold until after the Second World War, when southern immigrants flooded to the north in search of work, and even those classics vary from place to place; small enclaves still hold fast to their unique local forms of pasta and particular preparations. Classics such as pasta e fagioli, while found everywhere, are prepared differently according to local traditions. Gastronomic explorations of Italy are best undertaken by knowing the local traditions and eating the local foods.
Northern Italy, mountainous in many parts, is notable for the alpine cheeses of the Valle d'Aosta, the pesto of Liguria and, in Piedmont, the Alba truffle. In the Alto Adige, the influence of neighbouring Austria may be found in a regional repertoire that includes speck and dumplings. In the north, risotto and polenta have tended to serve the staple function taken by pasta across the rest of the country. Italy's centre includes the celebrated culinary regions of Tuscany, famous for its olive oil and bean dishes, and Emilia-Romagna, home of foods such as prosciutto di Parma, Parmigiano Reggiano, and ragù alla bolognese. Southern Italy includes the hearty food of Lazio in which meat and offal frequently figure, but also the vegetable-focused fare of Basilicata, historically one of Italy's poorest regions. The islands of Sicily and Sardinia have distinctively different foodways. The former is notable for its many sweet dishes, seafood, and citrus fruit, while Sardinia has traditionally looked to its hilly and mountainous interior with a cuisine centred on lamb, suckling pig, bread, and cheese.
It is in the food of Naples and Campania, however, that many visitors would recognise the foods that have come to be regarded as quintessentially Italian: pizza, spaghetti with tomato sauce, parmigiana, and so on.
Also, Italy exports and produces the highest level of wine,[148][149] exporting over 2.38 million tonnes in 2011. As of 2005[update], Italy was responsible for producing approximately one-fifth of the world's wine.[150] Some Italian regions are home to some of the oldest wine-producing traditions in the world. Etruscans and Greek settlers produced wine in the country long before the Romans started developing their own vineyards in the 2nd century BC. Roman grape-growing and winemaking were prolific and well-organised, pioneering large-scale production and storage techniques such as barrel -making and -bottling.[151] Famous and traditional Italian wines include Barbaresco, Barbera, Barolo, Brunello di Montalcino, Chianti, Corvina, Dolcetto, and Nero d'Avola, to name a few.
The country is also famous for its gelato, or traditional ice-cream often known as Italian ice cream abroad. There are gelaterie or ice-cream vendors and shops all around Italian cities, and it is a very popular dessert or snack, especially during the summer. Sicilian granitas, or a frozen dessert of flavoured crushed ice, more or less similar to a sorbet or a snow cone, are popular desserts not only in Sicily or their native towns of Messina and Catania, but all over Italy (although the northern and central Italian equivalent, grattachecca, commonly found in Rome or Milan, is slightly different from the traditional granita siciliana). Italy also boasts an assortment of desserts.
The Christmas cakes pandoro and panettone are popular in the north (pandoro is from Verona, whilst panettone is from Milan); however, they have also become popular desserts in other parts of Italy and abroad. Colomba pasquale is eaten all over the country on Easter day, and is a more traditional alternative to chocolate easter eggs. Tiramisu is a very popular and iconic Italian dessert from Veneto which has become famous worldwide. Other Italian cakes and sweets include cannoli, cassata, fruit-shaped marzipans, and panna cotta.
Coffee, and more specifically espresso, has become highly important to the cuisine of Italy. Cappuccino is also a famous Italian coffee drink, which is usually sweeter and less dark than espresso, and can be served with foam or cream on top, on which chocolate powder and sugar are usually sprinkled. Caffè latte is a mixture of coffee and milk, and is usually drunk at breakfast time (unlike most other Italian coffee types, children and adults drink it). Bicerin is Turin's own coffee, a mix between cappuccino and hot chocolate.
Italian meal structure is typical of the European Mediterranean region and differs from North, Central, and Eastern European meal structure, although it still often consists of breakfast (colazione), lunch (pranzo), and supper (cena).[152] However, much less emphasis is placed on breakfast, and breakfast itself is often skipped or involves lighter meal portions than are seen in non-Mediterranean Western countries.[153] Late-morning and mid-afternoon snacks, called merenda (pl.: merende), are also often included in this meal structure.[154]
Italian cuisine is one of the most popular and copied around the world.[155][156] The lack or total unavailability of some of its most characteristic ingredients outside of Italy, also and above all to falsifications (or food fraud), leads to the complete denaturalization of Italian ingredients.[157] This phenomenon, widespread in all continents, is better known as "Italian Sounding", consisting in the use of words as well as images, colour combinations (the Italian tricolour), geographical references, brands evocative of Italy to promote and market agri-food products which in reality have nothing to do with Italian cuisine.[158] Italy is home to 395 Michelin star-rated restaurants.[159][160]
Education in Italy is free and mandatory from ages six to sixteen,[161] and consists of five stages: kindergarten (scuola dell'infanzia), primary school (scuola primaria), lower secondary school (scuola secondaria di primo grado), upper secondary school (scuola secondaria di secondo grado), and university (università).[162]
Primary education lasts eight years. Students are given a basic education in Italian, English, mathematics, natural sciences, history, geography, social studies, physical education, and visual and musical arts. Secondary education lasts for five years and includes three traditional types of schools focused on different academic levels: the liceo prepares students for university studies with a classical or scientific curriculum, while the istituto tecnico and the istituto professionale prepare pupils for vocational education.
In 2018, the Italian secondary education was evaluated as below the OECD average.[165] Italy scored below the OECD average in reading and science, and near OECD average in mathematics.[165]Trento and Bolzano scored at an above the national average in reading.[165] A wide gap exists between northern schools, which perform near average, and schools in the south, that had much poorer results.[166]
Milan's Bocconi University has been ranked among the top 20 best business schools in the world by The Wall Street Journal international rankings, especially thanks to its Master of Business Administration program, which in 2007 placed it no. 17 in the world in terms of graduate recruitment preference by major multinational companies.[178] In addition, Forbes has ranked Bocconi no. 1 worldwide in the specific category Value for Money.[179] In May 2008, Bocconi overtook several traditionally top global business schools in the Financial Times executive education ranking, reaching no. 5 in Europe and no. 15 in the world.[180] Other top universities and polytechnics include the Polytechnic University of Milan and Polytechnic University of Turin.
Folklore of Italy refers to the folklore and urban legends of Italy. On the Italian territory, in fact, different peoples have followed one another over time, each of which has left its traces in the popular imagination. Some tales also come from Christianization, especially those concerning demons, which are sometimes recognised by Christian demonology.
In Italian folklore, the Befana is an old woman who delivers gifts to children throughout Italy on Epiphany Eve (the night of January 5) in a similar way to Santa Claus or the Three Magi Kings.[182] A popular belief is that her name derives from the Feast of Epiphany (Italian: Festa dell'Epifania).[183][184] In popular folklore, the Befana visits all the children of Italy on the eve of the Feast of the Epiphany to fill their socks with candy and presents if they are good, or a lump of coal or dark candy if they are bad. In many poorer parts of Italy and in particular rural Sicily, a stick in a stocking was placed instead of coal. Being a good housekeeper, many say she will sweep the floor before she leaves. To some, the sweeping meant the sweeping away of the problems of the year. The child's family typically leaves a small glass of wine and a plate with a few morsels of food, often regional or local, for the Befana.[184]
The Badalisc is a mythical creature of the Val Camonica in the southern central Alps.[185] The Badalisc is represented today as a creature with a big head covered with a goat skin, two small horns, a huge mouth and glowing eyes. According to legend the Badalisc lives in the woods around the village of Andrista (comune of Cevo) and is supposed to annoy the community: each year it is captured during the period of Epiphany (5 & 6 January) and led on a rope into the village by musicians and masked characters, including il giovane ('the young man'), il vecchio ('the old man'), la vecchia ('the old woman'), and la signorina ('the young woman'), who is "bait" for the animal's lust. There are also some old witches, who beat drums, and bearded shepherds, and a hunchback (un torvo gobetto) who has a "rustic duel" with the animal. Traditionally only men take part, although some are dressed as women. In medieval times women were prohibited from participating in the exhibition, or even seeing or hearing the Badalisc's Speech; if they did so they would be denied Holy Communion the following day.
An egg of Columbus refers to a brilliant idea or discovery that seems simple or easy after the fact. The expression refers to an apocryphal story, dating from at least the 16th century, in which it is said that Christopher Columbus, having been told that finding a new trade route was inevitable and no great accomplishment, challenges his critics to make an egg stand on its tip. After his challengers give up, Columbus does it himself by tapping the egg on the table to flatten its tip. The story is often alluded to when discussing creativity.[186] The term has also been used as the trade name of a tangram puzzle and several mechanical puzzles. It also shows that anything can be done by anyone with the right set of skills; however, not everyone knows how to do it.
Alberto da Giussano is a legendary character of the 12th century who would have participated, as a protagonist, in the battle of Legnano on 29 May 1176.[187] In reality, according to historians, the actual military leader of the Lombard League in the famous military battle with Frederick Barbarossa was Guido da Landriano.[188] Historical analyses made over time have indeed shown that the figure of Alberto da Giussano never existed.[189] In the past, historians, attempting to find a real confirmation, hypothesized the identification of his figure with Albertus de Carathe (Alberto da Carate) and Albertus Longus (Alberto Longo), both among the Milanese who signed the pact in Cremona in March 1167 which established the Lombard League, or in an Alberto da Giussano mentioned in an appeal of 1196 presented to Pope Celestine III on the administration of the church-hospital of San Sempliciano. These, however, are all weak identifications, given that they lack clear and convincing historical confirmation.[187][190]
The Val Camonica witch trials were two large witch trials which took place in Val Camonica, in Italy, in 1505–1510 and 1518–1521. They were among the biggest Italian witch trials, and caused the deaths of about 60 persons, in each trial: 110 in total. The best source for the trials is considered to be the Venetian Marin Sanudo, who was the chronicler to the Council of Ten from 1496 to 1536. The documentary evidence was destroyed by order of Giacinto Gaggia, the bishop of Brescia, to prevent it from being used by the anticlerical opposition.
Italy is the wellspring of Western civilization and has been a world crossroads for over 2,000 years.[192][193][194][195] Continuous learning, creativity, and technological advancement on the Italian peninsula have shaped virtually every aspect of Western culture.
Although its archaeological record stretches back tens of thousands of years, Italian history begins with the Etruscans, an ancient civilization that rose between the Arno and Tiber rivers. At that time, Italy was a hodgepodge of peoples and languages. They included the Etruscans and Celts in the north, Greek colonists in southern Italy, and such mountain peoples as the Sabines and the Samnites. In addition, the Phoenicians, who were great sea traders, established colonies throughout the Mediterranean region, including settlements on the islands of Sicily and Sardinia.
The Etruscans and the other inhabitants of the peninsula were supplanted in the 3rd century BC by the Romans, who soon became the chief power in the Mediterranean world and whose empire stretched from Iraq to Scotland by the 2nd century AD.[196] The empire influenced the government, the arts, and the architecture of many later groups of people.
With Emperor Constantine's conversion to Christianity in 312, Rome became the open and official seat of the Catholic Church, and Italy has had a profound effect on the development of Christianity and of Western concepts[197] of faith and morality ever since.[198] Like the other works of Christian charity, the care of the sick was from the beginning a sacred duty for each of the faithful, but it devolved in a special way upon the bishops, presbyters, and deacons. According to historian William Lecky, the hospitals were unknown before Christianity.[199][nb 1] After the fall of Rome in the 5th century, the Italian peninsula was divided among many different rulers.
During the Middle Ages, which lasted from about the 5th century through the 15th century, the Roman Catholic Church replaced the Roman Empire as the unifying force in Europe.[201] It used the Latin language and preserved the classics of Latin literature. In addition, the influence of the Church on the spread of literacy has had a significant impact on European society. Günther S. Wegener has carefully documented the correlation between Bible translation and the spread of literacy in European languages.[202] In fact, during the Middle Ages, the most important branch of learning was theology (the study of God). This new intellectual approach has been called Scholasticism. Italy, in virtue of this, became a seat of great formal learning in 1088 with the establishment of the University of Bologna, the first university in Europe. Other Italian universities soon followed.[nb 2]
Among the eminent personalities of the Christian world during the Middle Ages, perhaps the most important was that of Benedict of Nursia. His formula ora et labora, influenced the idea of work in Western monasticism and indirectly prepared the way for our modern high esteem of labour. For the development of their ideas about purgatory, western theologians relied heavily on the authority of Pope Gregory I.[205][206] In a society—like that of medieval Europe—deeply found on religion, changing the geography of the other world means to operate on a real mind revolution, it means to change life itself.
In Italy medieval communes were sworn associations of townsmen that arose during the 11th century to overthrow the rule of the local bishop or feudal magnates. The communal experience of medieval Italy was somehow salient to the origins of modern democracy.[207][nb 3] Many cities—especially Florence, Genoa, Pisa, Milan, and Venice—became powerful and independent city-states. An intellectual revival, stimulated in part by the freer atmosphere of the cities and in part by the rediscovery of ancient Greek and Latin writings, gave rise to the humanist attitudes and ideas that formed the basis of the Renaissance.
Renaissance period saw a rebirth of many interests, particularly in the arts.[208][209] By the early 15th century, in Florence, a circle of architects, painters, and sculptors sought to revive classical art. The leader of this group was an architect, Filippo Brunelleschi. He designed churches reflecting classical models. To him we also owe a scientific discovery of the first importance in the history of art: the rules of perspective. In painting, Leonardo da Vinci and other Italian painters used a technique called sfumato that created softness in their portraits. At the same time, Italy witnessed the revival of the fresco. In music, both the small-scale madrigal and the large-scale opera were inventions of the period with a long future. Italian cities invented the modern conservatory to train professional musicians, as they invented the art academy as a place to master the techniques and the theory of painting, sculpture, and architecture. Rome and Venice witnessed the emergence of the first art "market" where buyers and sellers exchanged artworks as commodities.[195]
It was no accident that the origin of the European system of banks was born in Renaissance Italy. By the 1430s, the Medici family dominated the ruling class of Florence. The family controlled the largest bank in Europe and was headed by a series of talented and ambitious men. Under Medici domination, the Florentine republic in some ways resembled a signorial government.
Some of the greatest explorers of the late 15th century and early 16th century were Italians exposed to the traditions of the Renaissance. Christopher Columbus—like such other Italian explorers as John Cabot, Giovanni da Verrazzano, and Amerigo Vespucci—was willing to take enormous risks to achieve results that people had never dreamed of. In a sense, Columbus's arrival in America in 1492 was one of the greatest achievements of the Renaissance.
In general terms, the Baroque era is sometimes called the era of genius, since it was at this time in history that the scientific revolution that established the foundations of modern science was launched. In the pantheon of the scientific revolution, Galileo Galilei takes a high position because of his pioneering use of quantitative experiments with results analyzed mathematically.
The intellectual dynamism in 18th century Italy was considerable, across the gamut of genres. Italian elites became conversant with French Enlightenment principles and with English ideas, too, spread by young aristocrats on the grand tour. By the 1760s and 1770s, the Italian authors who were members of academies and contributors to philosophical and literary journals began to disseminate their ideas close to the realm of power in Milan and Turin, Parma and Modena, Florence and Naples. Important representatives of the Italian Enlightenment were Pietro Verri, Pietro Giannone, and Filippo Mazzei, a close friend of Thomas Jefferson, who spent many years in America and had an indirect influence on the drafting of the Declaration of Independence. Inspired by Cesare Beccaria's theses—on liberal ideas and humanitarian sentiments—the Grand Duchy of Tuscany was the first state in the world to abolish the death penalty in 1786.[210]
Italy continued its leading cultural role through the Romantic period, when its dominance in painting and sculpture diminished and it re-established a strong presence in music. For example, the great vocal tradition of 19th-century European opera was bel canto, which simply means 'beautiful singing'. At the same time Italy was forming itself into one nation, the period called the Risorgimento.
Italian artists have been quite influential in the 20th century, and some of the Italian exponents of Modernism in the 1920s and 1930s continue to have a strong presence in the international contemporary art market. A new movement called Fascism, led by Benito Mussolini, a former Socialist, grew increasingly popular. Italian Fascism became a model for similar movements in Europe and Latin America. The nationalism of Italian Fascism was culturally based.[211] The parties and organizations associated with these leaders also adopted the Roman salute.
Known in many circles as the father of the Atomic Age, Enrico Fermi was an Italian who bore witness to the discovery, control, and use of atomic power. Following World War II, Italian neorealism became an important force in motion pictures, and by the 1960s, Italy had established itself as one of a handful of great European film cultures. In the same years, the country has also been central to the formation of the European Union.[193] Today Italy is one of the international leaders in fashion and design.
Ancient Italy is identified with Rome and the so-called Romanophilia. Despite the fall of the Roman Empire, its legacy continued to have a significant impact on the cultural and political life in Europe. For the medieval mind, Rome came to constitute a central dimension of the European traditionalist sensibility. The idealisation of this Empire as the symbol of universal order led to the construction of the Holy Roman Empire. Writing before the outbreak of the First World War, the historian Alexander Carlyle noted that "we can without difficulty recognize" not only "the survival of the tradition of the ancient empire", but also a "form of the perpetual aspiration to make real the dream of the universal commonwealth of humanity".[212]
During much of the Middle Ages (about the 5th century through the 15th century), the Roman Catholic Church had great political power in Western Europe. Throughout its history, the Catholic faith has inspired many great works of architecture, art, literature, and music. These works include French medieval Gothic cathedrals, the Italian artist Michelangelo's frescoes in the Vatican, the Italian writer Dante's epic poem The Divine Comedy, and the Austrian composer Wolfgang Amadeus Mozart's Requiem.
As for Italian artists they were in demand almost all over Europe. Torrigiano and Zuccari worked in England, Masolino in Hungary, Luca Cambiasi and Pellegrino Tibaldi in Spain, Jacopo Sansovino in Portugal, Morando, and others in Poland. The demand seems to have been greatest in France, more especially at the French court, which employed (among others) Leonardo da Vinci, Rosso, Primaticcio, Niccolò dell'Abbate, and Sebastiano Serlio. Italian craftsmen were engaged to work on building sites from Munich to Zamość. Italian actors performed at the courts of France, Spain, Poland and elsewhere.
The Italian language was fashionable, at court for example, as well as Italian literature and art. The famous lexicographer John Florio of Italian origin was the most important humanist in Renaissance England.[213] and contributed to the English language with over 1,969 words.[214]William Shakespeare's works show an important level of Italophilia, a deep knowledge of Italy and the Italian culture, like in Romeo and Juliet and The Merchant of Venice. According to Robin Kirkpatrick, Professor of Italian and English Literatures at Cambridge University, Shakespeare shared "with his contemporaries and immediate forebears a fascination with Italy".[215] In 16th-century Spain, cultural Italophilia was also widespread (while the Spanish influence in southern Italy was also great) and king Philip IV himself considered Italian as his favourite foreign language.
The movement of "international Italophilia" around 1600 certainly held the German territories in its sway, with one statistic suggesting that up to a third of all books available in Germany in the early 17th century were in Italian.[216] Themes and styles from Il pastor fido were adapted endlessly by German artists, including Opitz, who wrote several poems based on Guarini's text, and Schütz himself, whose settings of a handful of passages appeared in his 1611 book of Italian madrigals. Emperors Ferdinand III and Leopold I were great admirers of Italian culture and made Italian (which they themselves spoke perfectly) a prestigious language at their court. German baroque composers or architects were also very much influenced by their Italian counterparts.
During the 18th century, Italy was in the spotlight of the European grand tour, a period in which learned and wealthy foreign, usually British or German, aristocrats visited the country due to its artistic, cultural and archaeological richness. Since then, throughout the centuries, many writers and poets have sung of Italy's beauty; from Goethe to Stendhal to Byron, Italy's natural beauty and her people's creativity inspired their works. Percy Bysshe Shelley famously said that Italy is "the paradise of exiles".[217]
Italiophilia was not uncommon in the United States. Thomas Jefferson was a great admirer of Italy and ancient Rome. Jefferson is largely responsible for the neo-classical buildings in Washington, D.C. that echo Roman and Italian architectural styles.
Spain provided an equally telling example of Italian cultural admiration in the 18th century. The installation of a team of Italian architects and artists, headed by Filippo Juvarra, has been interpreted as part of Queen Elisabeth Farnese's conscious policy to mould the visual culture of the Spanish court along Italian lines. The engagement of Corrado Giaquinto from Molfetta and eventually the Venetian Jacopo Amigoni as the creators of the painted decorative space for the new seat of the Spanish court was a clear indication of this aesthetic orientation, while the later employment of Giovanni Battista Tiepolo and his son Giovanni Domenico confirmed the Italophile tendency.
The Victorian era in Great Britain saw Italophilic tendencies. Britain supported its own version of the imperial Pax Romana, called Pax Britannica.John Ruskin was a Victorian Italophile who respected the concepts of morality held in Italy.[218] Also the writer Henry James has exhibited Italophilia in several of his novels. However, Ellen Moers writes that, "In the history of Victorian Italophilia no name is more prominent than that of Elizabeth Barrett Browning....[She places] Italy as the place for the woman of genius ..."[219]
Italian patriot Giuseppe Garibaldi, along with Giuseppe Mazzini and Camillo Benso, Count of Cavour, led the struggle for Italian unification in the 19th century. For his battles on behalf of freedom in Europe and Latin America, Garibaldi has been dubbed the "Hero of Two Worlds". Many of the greatest intellectuals of his time, such as Victor Hugo, Alexandre Dumas, and George Sand showered him with admiration. He was so appreciated in the United States that Abraham Lincoln offered him a command during the Civil War (Garibaldi turned it down).[220]
During the Fascist era, several leaders in Europe and Latin America modelled their government and economic system on Italian Fascism. Adolf Hitler was an avid admirer of Benito Mussolini.[221] To justify his Italophilia, Hitler had to convince himself that northern Italians were somehow racially Aryan—"from the cultural point of view", he once remarked, "we are more closely linked with the Italians than with any other people"[222]—and that the veins of Mussolini, Dante and other heroes pulsed with no contaminating blood from the inferior "Mediterranean race". Or "The Italians have a splendid foundation of the peasantry. Once when I was travelling to Florence, I thought, as I passed through it, what a paradise this land of southern France is! But when I reached Italy – then I realised what a paradise on earth can really be!".[223] The Führer also dreamed of touring Tuscany and Umbria: "my dearest wish would be to be able to wander about Italy as an unknown painter."[223]
After World War II, such brands as Ferrari and Alfa Romeo became well known for racing and sports cars. Since then Italy has experienced strong economic growth, particularly in the 1950s and 1960s, which lifted the country to the position of being one of the most industrialized nations in the world.[193] Italian product design, fashion, film, and cuisine and the notion of Italy as the embodiment of La dolce vita for German tourism—all left an imprint on contemporary Italophilia.
The Italian peninsula has been at the heart of Western cultural development at least since Roman times.[225] Important poets of the Roman republic and empire were Lucretius, Catullus, Virgil, Horace, and Ovid. Also prominent in Latin literature were the orator-rhetorician Cicero, the satirist Juvenal, the prose writers Pliny the Elder and his nephew Pliny the Younger, and the historians Sallust, Livy, and Suetonius. Julius Caesar, renowned as a historian and prose stylist, is even more famous as a military and political leader. Roman jurists founded and developed Roman law, which still today represents the basic framework of civil law, the most widespread legal system in the world. Among the most famous jurists are Gaius, Ulpianus, Papinianus, and Paulus. Italy, as the center of Magna Graecia, was also the land that gave birth to personalities such as Archimedes, Pythagoras, Parmenides, Zeno, and Gorgia. The first of the Roman emperors was Octavian, better known by the honorific Augustus. Noteworthy among later emperors are the tyrants Caligula and Nero, the philosopher-statesman Marcus Aurelius, and Constantine I, who was the first to accept Christianity. The history of the Christian Church during the medieval period would not be complete without mention of such men of Italian birth as Benedict of Nursia, Pope Gregory I, Francis of Assisi, and the philosopher-theologians Anselm of Canterbury, Joachim of Fiore, and Thomas Aquinas.
The French military and political leader Napoleon was of Italian family and was born in the same year that the Republic of Genoa (former Italian state) ceded the region of Corsica to France.
Princess Marie-José was one of the very few diplomatic channels between the German/Italian camp and the other European countries involved in the war; she sympathised with the partisans and, while she was a refugee in Switzerland, smuggled weapons, money, and food for them. Virginia Oldoini, mistress of Emperor Napoleon III of France, was a significant figure in the early history of photography.
There were two major Italian diasporas in Italian history. The first diaspora began around 1880, two decades after the Risorgimento, and ended in the 1920s to the early 1940s with the rise of Fascist Italy.[231] Poverty was the main reason for emigration, specifically the lack of land as mezzadriasharecropping flourished in Italy, especially in the south, and property became subdivided over generations. Especially in southern Italy, conditions were harsh.[231] Until the 1860s to 1950s, most of Italy was a rural society with many small towns and cities and almost no modern industry in which land management practices, particularly in the south and the northeast, did not easily convince farmers to stay on the land and to work the soil.[232]
Another factor was related to the overpopulation of southern Italy as a result of the improvements in socioeconomic conditions after unification.[233] That created a demographic boom and forced the new generations to emigrate en masse in the late 19th century and the early 20th century, mostly to the Americas.[234] The new migration of capital created millions of unskilled jobs around the world and was responsible for the simultaneous mass migration of Italians searching for "work and bread".[235]
The second diaspora started after the end of World War II and concluded roughly in the 1970s.
Between 1880 and 1980, about 15,000,000 Italians left the country permanently.[236] By 1980, it was estimated that about 25,000,000 Italians were residing outside Italy.[237] Between 1861 and 1985, 29,036,000 Italians emigrated to other countries, of whom 16,000,000 (55%) arrived before the outbreak of World War I. About 10,275,000 returned to Italy (35%), and 18,761,000 permanently settled overseas (65%).[238] There is now a National Museum of Italian Emigration, located in Rome, which has on display hundreds of photos from the first two migrations, and provides education to the public about this phenomenon from cultural, political, and economic perspectives.[239]
A third wave, primarily affecting young people, is thought to be occurring, due to the socioeconomic problems caused by the financial crisis of the early 21st century. According to the Public Register of Italian Residents Abroad (AIRE), the number of Italians abroad rose from 3,106,251 in 2006 to 4,636,647 in 2015 and so grew by 49% in just 10 years.[240] There are over 5 million Italian citizens living outside Italy,[241] and c. 80 million people around the world claim full or partial Italian ancestry.[242]
Internal migration within the Italian geographical borders also occurred for similar reasons;[243] its largest wave consisted in 4 million people moving from southern Italy to northern Italy (and mostly to northern Italian industrial cities), between the 1950s and 1970s.[244]
The Romantic English poet Lord Byron described the Italian language as «that soft bastard Latin, which melts like kisses from a female mouth, and sounds as if it should be writ on satin».[245] Byron's description is not an isolated expression of poetic fancy but, in fact, a popular view of the Italian language across the world, often called the language of "love", "poetry", and "song".[246]
Italian belongs to the Indo-European family of languages and, like French and Spanish, it is a Romance language, i.e. one of the modern languages that developed from Latin. It is spoken by about 60 million people in Italy, 23,000 in the Republic of San Marino, 400,000 in Switzerland, another 1,3 million in other European countries, and approximately 6 million in the Americas.[246]
There are only a few communities in Italy in which Italian is not spoken as the first language, but many speakers are native bilinguals of both Italian and Italy's regional languages, which historically predate today's national language. These include native communities of non-Romance and Indo-European languages such as Albanian, Croatian, and Greek in southern Italy, Slovene and German varieties in northern Italy, as well as dozens of various Romance languages, such as Arpitan, Catalan, Friulan, Ladin, Lombard, Neapolitan, Occitan, Sardinian, Sicilian, and many others.
Italian is often natively spoken in a regional variety, not to be confused with Italy's regional and minority languages;[247][248] however, the establishment of a national education system led to a decrease in variation in the languages spoken across the country during the 20th century. Standardisation was further expanded in the 1950s and 1960s due to economic growth and the rise of mass media and television (the state broadcaster RAI helped set a standard Italian).
Italy is one of the world's greatest centres of architecture, art, and books. Among its many libraries, the most important are in the national library system, which contains two central libraries, in Florence (5.3 million volumes) and Rome (5 million), and four regional libraries, in Naples (1.8 million volumes), Milan (1 million), Turin (973,000), and Venice (917,000).[249] The existence of two national central libraries, while most nations have one, came about through the history of the country, as Rome was once part of the Papal States and Florence was one of the first capitals of the unified Kingdom of Italy. While both libraries are designated as copyright libraries, Florence now serves as the site designated for the conservation and cataloguing of Italian publications and the site in Rome catalogues foreign publications acquired by the state libraries.[249] All large Italian cities have public libraries.
Italy, a world centre of culture, history and art, has more than 3,000 museums. They contain, perhaps, the most important collections of artefacts from ancient civilizations. Taranto's museum, for example, offers material enabling scholars to probe deeply into the history of Magna Graecia. The archaeological collections in the Roman National Museum in Rome and in the National Archaeological Museum in Naples are probably among the world's best. Similarly, the Etruscan collection in the National Archaeological Museum of Umbria in Perugia, the classical sculptures in the Capitoline Museums in Rome, and the Egyptian collection in the Museo Egizio in Turin are, perhaps, the best such collections in the world.
The classical age is not the only age represented in Italy's museums. The Italian Renaissance is well represented in a number of museums: the Uffizi Gallery, Bargello Museum, and Palazzo Pitti are all located in Florence. Many of these museums are the former palaces of kings or the houses of royal families.
In 1986, the first internet connection in Italy was experimented in Pisa, the third in Europe after Norway and the United Kingdom.[250] Already in the late 1970s, Pisan researchers, firstly with Luciano Lenzini, were in contact with U.S. researchers who had written the history of the Internet. Among them were Vint Cerf and Bob Kahn, who were the first to invent TCP and IP, the two protocols at the heart of the internet, and are hence considered the "Fathers of the Internet".
Currently, Internet access is available to businesses and home users in various forms, including dial-up, cable, DSL, and wireless. The .it is the Internet country code top-level domain (ccTLD) for Italy. The .eu domain is also used, as it is shared with other European Union member states.
According to data released by the fibre-to-the-home (FTTH) Council Europe, Italy represents one of the largest FTTH markets in Europe, with more than 2,5 million homes passed by fibre at end-December 2010;[251] at the same date the country reported around 348,000 fibre subscribers.[251] The "Fibre for Italy" project (with the participation of providers Fastweb, Vodafone, and Wind in a co-investment partnership) aims to reach 20 million people in Italy's 15 largest cities by 2015,[251] and Telecom Italia plans to connect 138 cities by 2018.[251] The government has also started the Italia Digitale project, which aims to provide at least 50% of Italians with high-speed internet access by 2020. The government aims to extend the fibre-optic network to rural areas.
Figures published by the National Institute of Statistics showed at end-2011 that 58,8% of Italian families had a personal computer (up slightly from 57,6% in 2010);[252] 54,5% had access to the internet (up from 52,4%);[252] and 45,8% had broadband access (up from 43,4%).[252] Over one-fourth (26,3%, down slightly from 26,4% in 2010) of Italian internet users aged 14 and older made an online purchase during 2011.[252]
As of 2002[update], there were about 90 daily newspapers in the country, but not all of them had national circulation.[249] According to Audipress statistics, the major daily newspapers (with their political orientations and estimated circulations) are: la Repubblica, left-wing, 3,276,000 in 2011;[253]Corriere della Sera, independent, 3,274,000 in 2011;[253]La Stampa, liberal, 2,132,000 in 2011;[253]Il Messaggero, left of centre, 1,567,000 in 2011;[253]il Resto del Carlino, right of centre, 1,296,000 in 2011;[253]Il Sole 24 Ore, a financial news paper, 1,015,000 in 2011;[253]il Giornale, independent, 728,000 in 2011;[253] and l'Unità, Communist, 291,000 in 2011.[253]TV Sorrisi e Canzoni is the most popular news weekly with a circulation of 677,658 in July 2012.[254] The periodical press is becoming increasingly important. Among the most important periodicals are the pictorial weeklies—Oggi, L'Europeo, L'Espresso, and Gente. Famiglia Cristiana is a Catholic weekly periodical with a wide readership.
The majority of papers are published in northern and central Italy, and circulation is highest in these areas. Rome and Milan are the most important publication centres. A considerable number of dailies are owned by political parties, the Roman Catholic Church, and various economic groups.[249]
The law provides for freedom of speech and the press, and the government is said to respect these rights in practice.[249]
Of all the claimants to the title of the "Father of Radio", the one most associated with it is the Italian inventor Guglielmo Marconi.[255] He was the first person to send radio communication signals in 1895. By 1899 he flashed the first wireless signal across the English Channel and two years later received the letter "S", telegraphed from England to Newfoundland. This was the first successful transatlantic radiotelegraph message in 1902.
Today, radio waves that are broadcast from thousands of stations, along with waves from other sources, fill the air around us continuously. Italy has three state-controlled radio networks that broadcast day and evening hours on both AM and FM.[nb 4] Program content varies from popular music to lectures, panel discussions, as well as frequent newscasts and feature reports. In addition, many private radio stations mix popular and classical music. A short-wave radio, although unnecessary, aids in the reception of VOA, BBC, Vatican Radio in English and the Armed Forces Network in Germany and in other European stations.
The first form of televised media in Italy was introduced in 1939, when the first experimental broadcasting began. However, this lasted for a very short time: when fascist Italy entered World War II in 1940, all the transmissions were interrupted, and were resumed in earnest only nine years after the end of the conflict, in 1954.
There are two main national television organisations responsible for most viewing: state-owned RAI, funded by a yearly mandatory licence fee and Mediaset, a commercial network founded by Silvio Berlusconi. Currently La7 is considered the third major network in Italy, it is owned by Telecom Italia Media, the media branch of the telephone company Telecom Italia, which also owns 51% of MTV Italia. While many other networks are also present, both nationally and locally, RAI and Mediaset together, with their six traditional ex-analogue stations[nb 5] plus a number of new free to air digital channels, reach almost 70% of the TV ratings.
The television networks offer varied programs, including news, soap operas, reality TV shows, game shows, sitcoms, cartoons, and films-all in Italian. All programs are in colour, except for the old black-and-white movies. Most Italians still depend on VHF/UHF reception, but both cable systems and direct satellite reception is increasingly common. Conventional satellite dishes can pick up European broadcasts, including some in English.
Of these only the flag is explicitly mentioned in the Italian Constitution; this puts the flag under the protection of the law, with criminal penalties for contempt of it.[259]
Other official symbols, as reported by the Presidency of the Italian Republic,[257] are:
the presidential standard of Italy, that is the distinctive standard representing the Presidency of the Italian Republic;
the Festa della Repubblica, which is the national celebratory day established to commemorate the birth of the Italian Republic, which is celebrated every year on 2 June, the date of the institutional referendum of 1946 with which the monarchy was abolished;
The teaching in the schools of the "Il Canto degli Italiani", an account of the Risorgimento events, and on the adoption of the Flag of Italy are prescribed by law n. 222 of 23 November 2012.[260][261]
There are also other symbols or emblems of Italy which, although not defined by law, are part of the Italian identity:
the Italia turrita, which is the national personification of Italy in the appearance of a young woman with her head surrounded by a wall crown completed by towers (hence the term turrita);
the cockade of Italy, or the national ornament of Italy, obtained by folding a green, white and red ribbon into plissé using the technique called plissage ("pleating");
the strawberry tree, or the small tree chosen as a national tree because of its green leaves, its white flowers and its red berries, colours that recall the Italian flag;[265] The flower of the strawberry tree is the national flower of Italy.[266]
"Not only in consideration of his deep learning and critical research, but above all as a tribute to the creative energy, freshness of style, and lyrical force which characterize his poetic masterpieces."[271]
"For her idealistically inspired writings which with plastic clarity picture the life on her native island and with depth and sympathy deal with human problems in general."[277]
"For his demonstrations of the existence of new radioactive elements produced by neutron irradiation, and for his related discovery of nuclear reactions brought about by slow neutrons."[279]
"For his discoveries relating to synthetic compounds that inhibit the action of certain body substances, and especially their action on the vascular system and the skeletal muscles."[280]
"For his distinctive poetry which, with great artistic sensitivity, has interpreted human values under the sign of an outlook on life with no illusions."[286]
"For his decisive contributions to the large project, which led to the discovery of the field particles W and Z, communicators of weak interaction."[287]
Italy has a parliamentary government based on a mixed proportional and majoritarian voting system. The parliament is perfectly bicameral: the two houses, the Chamber of Deputies that meets in Palazzo Montecitorio, and the Senate of the Republic that meets in Palazzo Madama, have the same powers. The prime minister, officially president of the Council of Ministers (presidente del Consiglio dei Ministri), is Italy's head of government. The prime minister and the cabinet are appointed by the president of the Republic of Italy and must pass a vote of confidence in Parliament to come into office. To remain, the prime minister has to pass also eventual further votes of confidence or no confidence in Parliament.
The prime minister is the president of the Council of Ministers—which holds effective executive power—and he must receive a vote of approval from it to execute most political activities. The office is similar to those in most other parliamentary systems, but the leader of the Italian government is not authorised to request the dissolution of the Parliament of Italy.
Another difference with similar offices is that the overall political responsibility for intelligence is vested in the president of the Council of Ministers. By virtue of that, the prime minister has exclusive power to: co-ordinate intelligence policies, determining the financial resources and strengthening national cyber security; apply and protect State secrets; authorise agents to carry out operations, in Italy or abroad, in violation of the law.[295]
A peculiarity of the Italian Parliament is the representation given to Italian citizens permanently living abroad: 12 Deputies and 6 Senators elected in four distinct overseas constituencies. In addition, the Italian Senate is characterised also by a small number of senators for life, appointed by the president "for outstanding patriotic merits in the social, scientific, artistic or literary field". Former presidents of the Republic are ex officio life senators.
The law of Italy has a plurality of sources of production. These are arranged in a hierarchical scale, under which the rule of a lower source cannot conflict with the rule of an upper source (hierarchy of sources).[296] The Constitution of 1948 is the main source.[297] The judiciary of Italy is based on Roman law modified by the Napoleonic code and later statutes. The Supreme Court of Cassation is the highest court in Italy for both criminal and civil appeal cases. The Constitutional Court of Italy (Corte Costituzionale) rules on the conformity of laws with the constitution and is a post-World War II innovation.
The Tricolour Day, officially National Flag Day, is the flag day of Italy. Celebrated on 7 January, it was established by Law 671 on 31 December 1996. It is intended as a celebration, although not a public holiday.[309] The official celebration of the day is held in Reggio Emilia, the city where the Italian tricolour was first adopted by an Italian sovereign state, the Cispadane Republic, on 7 January 1797. In Rome, at the Quirinal Palace, the ceremonial foresees instead the change of the Guard of honour in solemn form with the deployment and the parade of the Corazzieri Regiment in gala uniform and the Fanfare of the Carabinieri Cavalry Regiment.[310] This solemn rite is carried out only on three other occasions, during the celebrations of the Anniversary of the Unification of Italy (17 March), of the Festa della Repubblica (2 June), and of the National Unity and Armed Forces Day (4 November).[310]
Natale di Roma, historically known as Dies Romana and also referred to as Romaia, is the festival linked to the foundation of Rome, celebrated on 21 April.[315] According to legend, Romulus is said to have founded the city of Rome on April 21, 753 BC. From this date, the Roman chronology derived its system, known by the Latin phrase Ab urbe condita, meaning 'from the founding of the city', which counted the years from this presumed foundation.
The Holy See, the episcopal jurisdiction of Rome, contains the central government of the Catholic Church. It is recognised by other subjects of international law as a sovereign entity, headed by the pope, who is also the bishop of Rome, with which diplomatic relations can be maintained.[320][nb 7] Often incorrectly referred to as "the Vatican", the Holy See is not the same entity as the Vatican City State because the Holy See is the jurisdiction and administrative entity of the pope.[321] The Vatican City came into existence only in 1929.
One of the longest-established minority religious faiths in Italy is Judaism, Jews having been present in ancient Rome since before the birth of Christ. Italy has for centuries welcomed Jews expelled from other countries, notably Spain. However, about 20% of Italian Jews were killed during the Holocaust.[328] This, together with the emigration which preceded and followed World War II, has left only around 28,400 Jews in Italy.[329]
Soaring immigration in the last two decades has been accompanied by an increase in non-Christian faiths. Following immigration from the Indian subcontinent, in Italy there are 120,000 Hindus,[330] 70,000 Sikhs, and 22 gurdwaras across the country.[331]
The Italian state, as a measure to protect religious freedom, devolves shares of income tax to recognised religious communities, under a regime known as Eight per thousand. Donations are allowed to Christian, Jewish, Buddhist, and Hindu communities; however, Islam remains excluded, since no Muslim communities have yet signed a concordat with the Italian state.[332] Taxpayers who do not wish to fund a religion contribute their share to the state welfare system.[333]
Italy has a long and successful tradition in individual sports as well. Bicycle racing is a familiar sport in the country.[365]Italians have won the UCI World Championshipsmore than any other country, except Belgium. The Giro d'Italia is a cycling race held every May, and constitutes one of the three Grand Tours. Alpine skiing is also a widespread sport in Italy, and the country is a popular international skiing destination, known for its ski resorts.[366] Italian skiers achieved good results in Winter Olympic Games, Alpine Ski World Cup, and tennis has a significant following in Italy, ranking as the fourth most practised sport in the country.[367] The Rome Masters, founded in 1930, is one of the most prestigious tennis tournaments in the world.[368] Italian professional tennis players won the Davis Cup in 1976 and the Fed Cup in 2006, 2009, 2010, and 2013.
The tradition of the nativity scene comes from Italy. The first seasonal nativity scene, which seems to have been a dramatic rather than sculptural rendition, is attributed to Saint Francis of Assisi. Francis' 1223 living nativity scene in Greccio is commemorated on the calendars of the Catholic, Lutheran and Anglican liturgical calendars,[378][379][380][381] and its creation[378] is described by Saint Bonaventure in his Life of Saint Francis of Assisi c. 1260.[382] Nativity scenes were popularised by Saint Francis of Assisi from 1223, quickly spreading across Europe.[383] In Italy, regional crib traditions then spread, such as that of the Bolognese crib, the Genoese crib, and the Neapolitan crib.
In Italy, New Year's Eve (Italian: Vigilia di Capodanno or Notte di San Silvestro) is celebrated by the observation of traditional rituals, such as wearing red underwear.[384] An ancient tradition in southern regions, which is rarely followed today, was disposing of old or unused items by dropping them from the window.[385] Dinner is traditionally eaten with relatives and friends. It often includes zampone Modena or cotechino (a meal made with pig's trotters or entrails), and lentils. At 20:30, the president of Italy reads a television message of greetings to Italians.[386] At midnight, fireworks are displayed all across the country. Rarely followed today is the tradition that consists in eating lentil stew when the bell tolls midnight, one spoonful per bell. This is supposed to bring good fortune; the round lentils represent coins.[387]
The Saint Lucy's Day, which take place on 13 December, is popular among children in some Italian regions, where she plays a role similar to Santa Claus.[388] In addition, the Epiphany in Italy is associated with the folkloristic figure of the Befana, a broomstick-riding old woman who, in the night between 5 and 6 January, bringing good children gifts and sweets, and bad ones charcoal or bags of ashes.[389] The Assumption of Mary coincides with Ferragosto on 15 August, the summer vacation period which may be a long weekend or most of the month.[390]
In Italy, a sagra (pl.: sagre) is a popular festival of local nature and annual frequency, which traditionally arises from a religious festival, celebrated on the occasion of a consecration or to commemorate a saint (usually the patron saint), but also used to celebrate the harvest or promote a food and wine product local.[391] During a festival the local fair, the market and various celebrations usually take place.[391] A sagra is often dedicated to some specific local food, and the name of the sagra includes that food; for example: Festival delle Sagre astigiane, a Sagra dell'uva (grapes) at Marino, a Sagra della Rana (frog) at Casteldilago near Arrone, a Sagra della Cipolla (onion) at Cannara, a Sagra della Melanzana ripiena (stuffed eggplant) at Savona, a Sagra della Polenta at Perticara di Novafeltria, a Sagra del Lattarino at Bracciano, a Sagra del Frico at Carpacco-Dignano, and so on. Among the most common sagre are those celebrating olive oil, wine, pasta and pastry of various types, chestnuts, and cheese.
Where the Ambrosian rite is observed, that is, in most of the churches of the archdiocese of Milan and in some of the neighbouring dioceses, the Carnival (Italian: Carnevale) ends on the first Sunday of Lent; the last day of Carnival is Saturday, 4 days later than the Tuesday, when it ends where the Roman rite is observed. Above all, the Carnival of Venice and the Carnival of Viareggio, but also the Carnival of Ivrea, have a reputation that goes beyond national borders and are popular with tourists from both Italy and abroad.[398] These carnivals include sophisticated masquerades and parades. A completely different form or carnival takes place in Sardinia, based on rituals to awaken the earth after Winter, possibly descending from pre-Christian traditions.
The United Nations Educational, Scientific and Cultural Organization (UNESCO) World Heritage Sites are places of importance to cultural or natural heritage as described in the UNESCO World Heritage Convention, established in 1972.[399] Cultural heritage consists of monuments (such as architectural works, monumental sculptures or inscriptions), groups of buildings, and sites (including archaeological sites). Natural features (consisting of physical and biological formations), geological and physiographical formations (including habitats of threatened species of animals and plants), and natural sites which are important from the point of view of science, conservation or natural beauty are defined as natural heritage.[400]Italy ratified the convention on June 23, 1978.[401]
Women in Italy refers to females who are from (or reside in) Italy. The legal and social status of Italian women has undergone rapid transformations and changes during the past decades. This includes family laws, the enactment of anti-discrimination measures, and reforms to the penal code (in particular with regard to crimes of violence against women).[411]
During the Middle Ages, Italian women were considered to have very few social powers and resources, although some women inherited ruling positions from their fathers. Educated women could find opportunities for leadership only in religious convents. The Renaissance (15th–16th centuries) challenged conventional customs from the Medieval period. Women were still confined to the roles of "monaca, moglie, serva, cortigiana" ('nun, wife, servant, courtesan').[412] By the late 16th and early 17th centuries, Italian women intellectuals were embraced by contemporary culture as learned daughters, wives, mothers, and equal partners in their households.[413] In the 18th century, the Enlightenment offered for the first time to Italian women the possibility to engage in the fields of science and mathematics.
In the 19th century, the Napoleonic Age and the Risorgimento offered for the first time to Italian women the opportunity to be politically engaged.[414] In the early 19th century, some of the most influential salons where Italian patriots, revolutionaries, and intellectuals were meeting were run by women. By the 1880s, women were making inroads into higher education. In the 20th century, women's rights suffered a setback under the Fascist government of Benito Mussolini, with fascist ideology dictating procreation as a woman's duty.[415] More than 50,000 women, mostly in their twenties, took part in the Italian resistance movement during the Italian Civil War, when Italy was under German occupation (1939–1945). Their mass participation increased the involvement of women in Italian political life.[416]
After World War II, women were given the right to vote in 1946 Italian institutional referendum. The new Italian Constitution of 1948 affirmed that women had equal rights. It was not however until the 1970s that women in Italy scored some major achievements with the introduction of laws regulating divorce (1970), abortion (1978), and the approval in 1975 of the new family code. Today, women have the same legal rights as men in Italy, and have mainly the same job, business, and education opportunities.[417]
^The Holy See's sovereignty has been recognized explicitly in many international agreements and is particularly emphasized in article 2 of the Lateran Treaty of 11 February 1929, in which "Italy recognizes the sovereignty of the Holy See in international matters as an inherent attribute in conformity with its traditions and the requirements of its mission to the world" (Lateran Treaty, English translation).
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^Of this second root Dario Fo he speaks of a true alternative culture to the official one: although widespread as an idea, some scholars such as Giovanni Antonucci [it] do not agree in considering it as such. In this regard, see Antonucci, Giovanni (1995). Storia del teatro italiano (in Italian). Newton Compton Editori. pp. 10–14. ISBN978-8879839747.
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^Samuels, Richard J. Machiavelli's Children. Cornell University Press, 2005. p. 33. Web. 23 October 2012. "The literati taught that Italy had moral and intellectual primacy because it was the cradle of European civilization — of Roman law, of Christian thought, of the Renaissance. "Primacy" was Italy's great founding myth — the idea capable of animating and agitating, mobilizing, directing popular conscience, and sustaining action. Italy could be the spiritual empire that transforms and unites Western civilization."
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^McLynn, Frank (1998). Napoleon. Pimlico. ISBN 978-0-7126-6247-5. ASIN 0712662472.
^ abPozzetta, George E., Bruno Ramirez, and Robert F. Harney. The Italian Diaspora: Migration across the Globe. Toronto: Multicultural History Society of Ontario, 1992.
^McDonald, J.S. (October 1958). "Some Socio-Economic Emigration Differentials in Rural Italy, 1902-1913". Economic Development and Cultural Change. 7 (1): 55–72. doi:10.1086/449779. ISSN0013-0079. S2CID153889304.
^Sori, Ercole. L'emigrazione italiana dall'Unità alla Seconda Guerra Mondiale. First chapter
^Gabaccia, Donna (200). Italy's Many Diasporas. New York: Routledge. pp. 58–80.
^Pozzetta, George E. (1980). Pane e Lavoro: The Italian American Working Class. Toronto: Multicultural History Society of Ontorio.
^Ben-Ghiat and Hom, "Introduction" to Italian Mobilities (Routledge, 2016)
^King, Russell (1978-01-01). "Report: The Italian Diaspora". Area. 10 (5): 386. JSTOR20001401.
^"England's National Symbols". england.org.za. Archived from the original on 24 October 2012. Retrieved 18 September 2012. National symbols are defined as the symbols or icons of a national community (such as England), used to represent that community in a way that unites its people.
^[...] The flag of the Republic is the Italian tricolour: green, white and red, with three vertical bands of equal size. [...] Article No. 12 of the Constitution of the Italian Republic of 27 December 1947, published in the Official Journal of the Italian Republic No. 298, Extraordinary Edition, 27 December 1947, and entered into force on 1 January 1948.
^Smyth, Howard McGaw. "Italy: From Fascism to the Republic (1943–1946)", The Western Political Quarterly, Vol. 1 No. 3 (pp. 205–222), September 1948.JSTOR442274.
^Grazia Maria Vagliasindi (2017). Andrew Farmer; Michael Faure; Grazia Maria Vagliasindi (eds.). Environmental Criminal Law in Italy. Modern Studies in European Law. Bloomsbury. {{cite encyclopedia}}: |work= ignored (help)
^Text taken directly from "Country Profile: Vatican City State". Archived from the original on 31 December 2010. Retrieved 5 February 2016. (viewed on 14 December 2011), on the website of the British Foreign & Commonwealth Office.
^ abDisraeli, I. (1835). Curiosities of Literature. W. Pearson & Company. p. 371.
^"Cardano, Gerolamo", Dizionario enciclopedico italiano (in Italian), vol. II, Treccani, 1970, p. 777
^Lucia Orlando, "Physics in the 1930s: Jewish Physicists' Contribution to the Realization of the" New Tasks" of Physics in Italy". Historical studies in the physical and biological sciences (1998): 141–181. JSTOR27757806.
^Cleveland, Cutler (Lead Author); Saundry, Peter (Topic Editor). Meucci, Antonio.Archived 26 May 2013 at the Wayback MachineEncyclopedia of Earth, 2006. Web. 22 July 2012.
^Hamil, Sean; Chadwick, Simon (2010). Managing football: an international perspective (1st ed., dodr. ed.). Amsterdam: Elsevier/Butterworth-Heinemann. p. 285. ISBN978-1-85617-544-9.
^ abMatheson, Lister M. (2012). Icons of the Middle Ages: Rulers, Writers, Rebels, and Saints. ABC-CLIO. p. 324. ISBN978-0-313-34080-2. He was responsible for staging the first living Nativity scene or creche, in Christian history; and he was also Christianity's first stigmatic. He shares the honor of being patron saint of Italy with Saint Catherine of Siena. His feast day is celbrated on October 4, the day of his death; many churches, including the Anglican, Lutheran, and Episcopal churches, commemorate this with the blessing of the animals.
^Dues, Greg. Catholic Customs and Traditions: A Popular Guide, Twenty-Third Publications, 2000.
^Thomas, George F. Vitality of the Christian Tradition. Ayer Co. Publishing, 1944.
^Sara F. Matthews-Grieco (a cura di), Monaca, moglie, serva, cortigiana: vita e immagine delle donne tra Rinascimento e Controriforma (Firenze: Morgana, 2001).
^Ross, Sarah Gwyneth (2010). The Birth of Feminism: woman as intellect in Renaissance Italy and England. Harvard University Press. p. 2.
^Antonietta Drago, Donne e amori del Risorgimento (Milano, Palazzi, 1960).
^Victoria De Grazia, How Fascism Ruled Women: Italy, 1922-1945 (Berkeley: University of California Press. 1993).
^Marina Addis Saba, Partigiane. Le donne della resistenza (Milano: Mursia, 1998).
1968 film by Freddie Francis Dracula Has Risen from the GraveUS theatrical release posterDirected byFreddie FrancisWritten byAnthony HindsProduced byAida YoungStarring Christopher Lee Rupert Davies Veronica Carlson Barbara Ewing CinematographyArthur GrantEdited bySpencer ReeveMusic byJames BernardProductioncompanyHammer FilmsDistributed byWarner-PathéRelease date 7 November 1968 (1968-11-07) Running time92 minutesCountryUnited KingdomLanguageEnglish Dracula Has Risen from the ...
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Artikel ini membutuhkan rujukan tambahan agar kualitasnya dapat dipastikan. Mohon bantu kami mengembangkan artikel ini dengan cara menambahkan rujukan ke sumber tepercaya. Pernyataan tak bersumber bisa saja dipertentangkan dan dihapus.Cari sumber: Pertempuran Berlin – berita · surat kabar · buku · cendekiawan · JSTOR artikel ini perlu dirapikan agar memenuhi standar Wikipedia. Tidak ada alasan yang diberikan. Silakan kembangkan artikel ini semampu Anda...
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College in Punjab, India This article needs additional citations for verification. Please help improve this article by adding citations to reliable sources. Unsourced material may be challenged and removed.Find sources: Baba Banda Singh Bahadur Polytechnic College – news · newspapers · books · scholar · JSTOR (July 2014) (Learn how and when to remove this template message) Baba Banda Singh Bahadur Polytechnic Fatehgarh SahibTypePublicEstablished2006Pri...
Cerro Ñemby Localización geográficaContinente AméricaCordillera YbytypanemáCoordenadas 25°24′15″S 57°32′05″O / -25.40411944, -57.53480278Localización administrativaPaís ParaguayLocalización ÑembyCaracterísticas generalesAltitud 156 m. s. n. m.[editar datos en Wikidata] El cerro Ñemby, ubicado a 17 kilómetros al sur de Asunción, en el barrio Caaguazú de Ñemby, se encuentra a una distancia de aproximadamente 1450 metros del centro de la ciudad....