The city's official Azerbaijani spelling is "Nakhchivan" (Azerbaijani: Naxçıvan).[3][4] The name is transliterated from Persian as Nakhjavan (Persian: نخجوان).[5][6] The city's name is transliterated from Russian as Nakhichevan' (Russian: Нахичевань) and from Armenian as Nakhijevan (Armenian: Նախիջևան, romanized: Naxiǰewan).[7][8][9][10]
The city was first mentioned in Ptolemy's Geography as Naxuana (Ancient Greek: Ναξουὰνα, Latin: Naxuana).[11] The older form of the name is Naxčawan (Armenian: Նախճաւան).[12] According to philologist Heinrich Hübschmann, the name was originally borne by the city and later given to the surrounding region.[12] Hübschmann believed the name to be composed of Naxič or Naxuč (probably a personal name) and awan, an Armenian word (ultimately of Iranian origin) meaning "place, town".[12]
In the Armenian tradition, the name of the city is connected with the Biblical narrative of Noah's Ark and interpreted as meaning "place of the first descent" or "first resting place" (as if deriving from նախ, nax, 'first' and իջեւան, ijewan, 'abode, resting place') due to it being regarded as the site where Noah descended and settled after the landing of the Ark on nearby Mount Ararat.[13][14] It was probably under the influence of this tradition that the name changed in Armenian from the older Naxčawan to Naxijewan.[14] Although this is a folk etymology, William Whiston believed Nakhchivan/Nakhijevan to be the Apobatērion ("place of descent") mentioned by the first-century Jewish historian Flavius Josephus in connection with Noah's Ark, which would make the tradition connecting the name with the Biblical figure Noah very old, predating Armenia's conversion to Christianity in the early fourth century.[14][15][16]
History
Classical period
In the Armenian tradition, Nakhchivan was founded by Noah after the Flood, and was the place of his death and burial.[17] According to the Armenian historian Movses Khorenatsi, King Tigranes I of Armenia settled Median prisoners of war at Nakhchivan in the second century BC.[18] Nakhchivan is first mentioned in Ptolemy's Geographia as Naxuana (Greek: Ναξουὰνα).[18]
The city and its surroundings were ruled either directly or indirectly by Zakarid Armenia from 1201 to 1350, but more often than not they only had partial independence and often were vassals of other Empires.[23] In 1225, Nakhchivan was occupied by al-Maleka al-Jalāliya, daughter of AtabegMuhammad Jahan Pahlavan.[18] In 1236 Nakhchivan was occupied by the Mongol Empire and later the Ilkhanate forcing Zakarid Armenia to pay taxes to the Mongol lords as well as owing them loyalty and troops.[24] Genoese merchants were known to trade in the city by 1280.[25] The city was conquered by Timur in 1401,[26] but was taken by King George VII of Georgia in 1405.[27]
Nakhchivan Khanate was annexed to the Russian Empire per the Treaty of Turkmenchay in 1828.[30] The city became the centre of the Nakhichevan uezd of the Erivan Governorate in 1849.[30] In 1896, Nakhchivan had a population of 7,433, roughly two-thirds of which were Azeri-speaking Muslims and one-third Armenian Christians.[18] According to the 1897 census, Nakhchivan had the status of a county town (Russian: у. г. / уездный город, romanized: u. g. / uyezdny gorod).[31]
After the February Revolution of 1917, a soviet was formed in Nakhchivan, but the city was under the control of the Special Transcaucasian Committee from March to November 1917, and its successor the Transcaucasian Commissariat from November 1917 to March 1918.[32]Turkey occupied Nakhchivan from June until November,[32] after which the city was occupied by British soldiers in January 1919,[33] and a military governor was appointed to administer Nakhchivan.[32]
It was decided that Nakhchivan would be granted to Armenia on 6 April 1919, and the city was annexed on 6 June 1919,[34] however, some months later the city became the center of a regional Muslim uprising and pogrom against its Armenian inhabitants.[35] Britain, France, Italy, and the US, with approval from Armenia and Azerbaijan, agreed on 25 October 1919 to appoint American Colonel Edmond D. Daily as General-Governor of Nakhchivan, elections would be held, and both Armenia and Azerbaijan would withdraw its forces from the territory.[36] However, in March 1920, Turkish forces led by Kâzım Karabekir occupied Nakhchivan.[33]
When Azerbaijan declared independence from the Soviet Union, Nakhchivan remained part of the Republic of Azerbaijan. Following the 2020 Nagorno-Karabakh war, a trilateral ceasefire was signed between Armenia, Azerbaijan and Russia. According to the agreement, Azerbaijan will gain a road access to Nakhchivan through Armenia which will be secured by Russian peacekeepers.[40]
The bishop of Mardpetakan resided at Nakhchivan,[19] and the Armenian historian Tovma Artsruni records Sahak Vahevuni as bishop of Nakhchivan and Mardpetakan and brother of Apusahak Vahevuni.[42]
Geography
The city is spread over the foothills of Zangezur chain, on the right bank of the Nakhchivan River at an altitude of almost 1,000 metres (3,300 feet). The floods and soil erosion spiked because of the decreased forest cover along riverbanks.[43] As a result, reforestation projects implemented in the city to encourage tree planting.[43]
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Traditionally, Nakhchivan was home to trade industry, handicraft, shoemaking and hatmaking by Azerbaijanians. These industries have been largely replaced. The restoration enterprises and development industry, liberalization of foreign trade and the extension of the customs infrastructure, which has been largely responsible for Nakchivan's growth in the last two decades, are now major parts of Nakchivan's economy.[52]
Culture
The city has a wide range of cultural activities, amenities and museums. Heydar Aliyev Palace, which has a permanent local painting exhibition and a theatre hall for an audience of 1000 people, and a recently restored Soviet-time Opera Theatre where the Nakhchivan State Musical Drama Theatre realises theatre plays, concerts, musicals and opera.[53]
Many of the city's cultural sites were celebrated in 2018 when Nakhchivan was designated an Islamic Culture Capital.[54]
The main sight in the city is the heavily restored 12th-century Momine Khatun Mausoleum, also known as Atabek Gumbezi. Momine Khatun was the wife of Eldegizid AtabekJahan Pahlivan, ruler of the Atabek Eldegiz emirate. The 10-sided monument is decorated with intricate geometrical motives and Kufic script, it uses turquoise glazed bricks. It shares the neighbourhood with a statue of its architect – Ajami Nakhchivani – and a bust of Heydar Aliyev. Also from the 12th century and by the same architect, is the octagonal Yusuf Ibn Kuseir tomb, known as Atababa, half abandoned near the main cemetery.
In 1993, the white marble mausoleum of Hussein Javid was built. The Azerbaijani writer died in the Gulag during Joseph Stalin's Great Purge. Both the mausoleum and his house museum are located east of the theatre. Although being a recent construction, Huseyn Javid's mausoleum is of great iconic importance, representing the ability of the exclave to live despite the Armenian embargo and becoming a symbol of Nakhchivan itself.
It has been suggested that this section be split out into another article titled Tendir lavash. (Discuss) (November 2020)
Nakchivan’s signature cuisine includes shirin plov (sweet rice with gravy; made with mutton, hazelnuts, almonds and dried fruits), dastana, komba, tendir lavash and galin.
Lavash is made with flour, water, and salt. The thickness of the bread varies depending on how thin it was rolled out. Toasted sesame seeds and/or poppy seeds are sometimes sprinkled on before baking. It is impossible to imagine any table without bread in Azerbaijan and also in Nakhchivan. In connection with this, the assortment of bread in Nakhchivan is different; the tendir lavash as thin as paper, galin (thick), dastana, and komba (ash cake). If prepared to saj it was called lavash, "Juha salmag" – spread Juha, lavash bread on saj, and if prepared in the tandir, the "llavash yapmag" lavash bread stick. The fact is that it was necessary to stick lavash bread on the hot inner walls of the tandir.
it is impossible to fight with lavash bread, as the proverb reads "Gyaldi lavash – Bitdili Savas" – "Came lavash – the end of the war". There are many people’s ideological expressions about lavash "Yavash-yavash -pendir- lavash " "Quietly (slow) – cheese lavash " or "Khamrali hash – bagryna bass", "Khamraliev" (kind of bread) push to the chest, i.e. . lavash bread – eat slowly. "Of lavash folk sandwiches are made in a roll shape – durmek. In the village where children ran out to play or school they were supplied with these sandwiches. Inside durmeks – rolls was put butter and jam, cheese, cottage cheese and butter, cheese with herbs, potatoes, boiled eggs, etc."[57]
Ashabi-Kahf is a sanctuary in a natural cave which is located in the eastern part of the city of Nakhchivan, between the mountains of Ilandag and Nahajir in Azerbaijan.Since ancient times Ashabi-Kahf is considered as a sacred place.It is known not only in Nakhchivan, but also in other regions of Azerbaijan and countries of the Middle East.Each year ten thousands of people make a pilgrimage to this place.[citation needed]
Museums and galleries
The city also has many historical museums, the literature museum of Nakhchivan Autonomous Republic, Nakhchivan State History Museum, The Nakhchivan State Carpet Museum, and the house museums of Jamshid Nakhchivanski and Bahruz Kangarli.[58] There is also an archaeological museum found on Istiqlal street. The city has a few interesting mosques, particularly the Juma mosque, with its large dome.
Modern museums in Nakchivan include the Museum under Open Air, Heydar Aliyev Museum and the Memorial Museum (Xatıra Muzeyi), dedicated to the national strife between Armenia and Azerbaijan.[59]
In 2014, the city hosted Masters Weightlifting World Cup.[65]
Festivals
Nakhchivan is known for its "Goyja" fruit, sort of a cherry-plum, and hosts a traditional Goyja festival at the Nakhchivangala Historical-Architectural Museum Complex. Products made from goyja—jam, compote (drink), pickles, dried, lavasha (bread) – are shown at the festival.[66][67]
Another festival organized annually in Nakhchivan is associated with kata (Azerbaijani: kətə) – flat pie with greens, which is made with shomu (wild spinach), mixed greens, desert candle, pumpkin, asphodel, nettle, bean or lentil in a dough wrapped in the shape of an envelope and cooked in a tandir. Kata festival is aimed to show and promote the preparation manner of various types of the kata specific to different regions of NAR. The festival is held at the Historical-Architectural Museum Complex "Nakhchivangala" in April.[68][69][70][71]
Education
There are 3 professional, 6 musical, 22 secondary schools and a military cadet school in Nakhchivan administered by the city council.[72]
Nakhchivan's trolleybus system consisted of three lines at its height and existed until 2004.[73]
Air
Nakhchivan International Airport is the only commercial airport serving Nakhchivan. The airport is connected by bus to the city center. There are domestic flights to Baku and international service to Russia and Turkey.
Rail
Currently, a light rail line operates from Nakhchivan southeast to Ordubad and northwest to Sharur.[74]
^Mentioned as "Tatars" in the 1897 census, mentioned as "Shia Muslims" in the 1916 almanac, and as "Turks" or "Turko-Tatars" in the 1926 census. In the 1939 census, they are referred to as "Azerbaijanis".
^(in Russian)"Nakhichevan" in the Brockhaus and Efron Encyclopedic Dictionary, St. Petersburg, Russia: 1890–1907.
^ abcHiwbshman, H. (1907). Hin Hayotsʻ Teghwoy Anunnerě [Ancient Armenian Place Names] (in Armenian). Translated by Pilējikchean, H. B. Vienna: Mkhitʻarean Tparan. pp. 222–223, 385.
^Hakobyan, T. Kh.; Melik-Bakhshyan, St. T.; Barseghyan, H. Kh. (1991). "Nakhijevan". Hayastani ev harakitsʻ shrjanneri teghanunneri baṛaran [Dictionary of toponymy of Armenia and adjacent territories] (in Armenian). Vol. 3. Yerevan State University. pp. 951–953.
^Grekov, Boris, ed. (1953). Очерки истории СССР. Период феодализма IX-XV вв.: В 2 ч. [Essays on the history of the USSR. The period of feudalism IX-XV centuries: In 2 volumes]. Moscow: Academy of Sciences of the Soviet Union. OCLC8470090. …the political power of the Zakarids was formed and strengthened, heading the restored Armenian statehood in indigenous Armenia. The territory subject to the Zakarids was an Armenian state, vassal to the then reigning house of the Georgian Bagratids; The Zakharid government had the right to court and collect taxes. The main responsibility of the Armenian government to the Georgian government was to provide it with military militia during the war.
^Hodous, Florence (2018). "Inner Asia 1100s-1405: The Making of Chinggisid Eurasia". In Fairey, Jack; Farell, Brian (eds.). Empire in Asia: A New Global History: From Chinggisid to Qing. Vol. 1. London: Bloomsbury Academic. p. 20. ISBN9781472591234. Vassal states such as the Uyghur kingdom of Qocho (until 1335), Zakarid Armenia, Cilicia, Georgia, and Korea similarly owed the empire taxes, troops, and loyalty, but were otherwise left to govern themselves.
^Karapetyan, Bakour. THE ROOTS OF KARABAGH PROBLEM. p. 119. Archived from the original on 3 August 2022. Turkey instigated a Muslim revolt against the Republic of Armenia in Nakhichevan. The Armenian troops and refugees were forced to leave the region.
^Демоскоп Weekly (еженедельная демографическая газета. Электронная версия): Первая всеобщая перепись населения Российской Империи 1897 г. Распределение населения по родному языку и уездам Российской Империи кроме губерний Европейской России-Нахичеванский уезд – г. НахичеваньArchived 4 February 2021 at the Wayback Machine-Источник: Первая Всеобщая перепись населения Российской Империи 1897 г. Таблица XIII. Распределение населения по родному языку. (Губернские итоги). Т.Т.51–89. С.-Петербург: 1903–1905
^Кавказский календарь на 1917 год [Caucasian calendar for 1917] (in Russian) (72nd ed.). Tiflis: Tipografiya kantselyarii Ye.I.V. na Kavkaze, kazenny dom. 1917. pp. 214–221. Archived from the original on 4 November 2021.
^"15. Нахичевань (троллейбус)" [15. Nahičevan (trolleybus)]. Горэлектротранс (Electrotrans) website (in Russian). Дмитрий Зиновьев (Dmitry Zinoviev). Archived from the original on 11 January 2013. Retrieved 26 September 2012.
^"00188" Алиев Гейдар Али Рза оглы (in Russian). Справочник по истории Коммунистической партии и Советского Союза 1898–1991. Archived from the original on 2 October 2015. Retrieved 11 December 2010.
Blankinship, Khalid Yahya (1994). The End of the Jihad State: The Reign of Hisham Ibn 'Abd al-Malik and the Collapse of the Umayyads. State University of New York Press.
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