In Geʽez, Tigrinya and Amharic, Haymanot means 'religion' or 'faith'. Thus in modern Amharic and Tigrinya, it is common to speak of the Christianhaymanot, the Jewish haymanot or the Muslimhaymanot. In Israel, the term is only associated with Judaism.
Mäṣḥafä Kedus (Holy Scriptures) is the name for the religious literature. The language of the writings is Geʽez. The Beta Israel lack a firm distinction between "canonical" and "non-canonical" religious texts.[1] The religious texts of the Beta Israel include:
Unique apocryphal writings include: The Testaments of Abraham, Isaac, Jacob, Moses, and Aaron[nb 2], Nagara Muse (The Conversation of Moses), Te'ezaza Sanbat (Commandments of the Sabbath), Arde'et (Disciples), Gorgoryos (Apocalypse of Gorgorios), Barok (Apocalypse of Baruch) Mäṣḥafä Sa'atat (Book of Hours), fālasfā (Philosophers), Abba Eliyas (Father Elijah), Mäṣḥafä Mäla'əkt (Book of the Angels), Dərsanä Abrəham Wäsara Bägabs (Homily on Abraham and Sarah in Egypt), Gadla Sosna (The Story of Susanna) and Baqadāmi Gabra Egzi'abḥēr (In the Beginning God Created).[1]
Ethiopian Jews were forbidden to eat the food of non-Jews. A Kes (priest) eats only meat he has slaughtered himself, which his hosts then prepare both for him and themselves. Beta Israel who broke these taboos were ostracized and had to undergo a purification process. Purification included fasting for one or more days, eating only uncooked chickpeas provided by the Kes, and ritual purification before entering the village. Unlike other Ethiopians, the Beta Israel do not eat raw meat dishes like kitfo or gored gored.[5]
Calendar and holidays
The Beta Israel calendar is a lunar calendar of 12 months, each 29 or 30 days alternately. Every four years there has been a leap year which added a full month (30 days). The calendar is a combination of the ancient calendar of Alexandria Jewry, Book of Jubilees, Book of Enoch, Abu Shaker and the Geʽez calendar.[6] The years are counted according to the Counting of Kushta "1571 to Jesus Christ, 7071 to the Gyptians and 6642 to the Hebrews",[7] according to this counting the year 5782 (Hebrew: ה'תשע"א) in the Rabbinical Hebrew calendar is the year 7082 in this calendar.
Holidays in the Haymanot [8] divided into daily, monthly and annually. The annual holiday by month are:
Nisan: ba'āl lisan (Nisan holiday – New Year) on 1, ṣomä fāsikā (Passover fast) on 14, fāsikā (Passover) between 15 – 21 and gadfat (grow fat) or buho (fermented dough) on 22.
Iyar: another fāsikā (Second Passover – Pesach Sheni) between 15 – 21.
Sivan: ṣomä mã'rar (Harvest fast) on 11 and mã'rar (Harvest – Shavuot) on 12.
Elul: awd amet (Year rotate) on 1, ṣomä lul (Elul fast) between 1 – 9, anākel astar'i (our atonement) on 10 and asartu wasamantu (eighteenth) on 28.
Tishrei: ba'āl Matqe (blowing holiday – Zikhron Trua) on 1, astasreyo (Day of Atonement – Yom Kippur) on 10 and ba'āla maṣallat (Tabernacles holiday – Sukkot) between 15 – 21.
Cheshvan: holiday for the day Moses saw the face of God on 1, holiday for the reception of Moses by the Israelites on 10, fast on 12 and měhlělla (Supplication – Sigd) on 29.
Kislev: another ṣomä mã'rar and mã'rar on 11 and 12 respectively.
Monthly holidays are mainly memorial days to the annual holiday, these are yačaraqā ba'āl ("new moon festival") [10] on the first day of every month, asärt ("ten") on the tenth day to commemorate Yom Kippur, 'asrã hulat ("twelve") on the twelfth day to commemorate Shavuot, asrã ammest ("fifteen") on the fifteenth day to commemorate Passover and Sukkot, and ṣomä mälěya a fast on the last day of every month.[11] Daily holidays include the ṣomä säňňo (Monday fast), ṣomä amus (Thursday fast), ṣomä 'arb (Friday fast) and the very holy Sanbat (Sabbath).
Monasticism
The Beta Israel of Ethiopia were the only modern Jewish group with a monastic tradition where the monks, titled as Abba, lived separated from the Jewish villages in monasteries. This collective monastic tradition existed until the middle of the 20th century.[12][13][14]
See also
Karaite Judaism, a denomination of Judaism that bears similarities to Haymanot
Sadducees, Second Temple sect now extinct, also bears similarities to Haymanot
^The "Testament of Moses" (Gadla Musé) and the "Testament of Aaron" (Gadla Aron) are also known as the "Death of Moses" (Motá Musé) and the "Death of Aaron" (Motá Aron).
^Leslau, Wolf (1951). Falasha Anthology. Yale Judaica Series. Vol. 6. New Haven & London: Yale University Press. p. xxviii. ISBN0-300-03927-1. The Torah (orit) is written in Geez... The name applies not only to the Pentateuch but to the entire Old Testament, and the text is identical with that of the Christian Ethiopians. [V]arious apocrypha and pseudepigrapha such as... the Paralipomena of Baruch... are included.
^Ehrlich, Mark Avrum (2009). Encyclopedia of the Jewish Diaspora: Origins, Experiences, and Culture, Volume 2. ABC-CLIO. p. 473. Traditionally, the Beta Israel were monotheistic and practiced a Torah-based Judaism, without observing Oral Law, or knowing the Talmud, known to other communities of Jews.
^Appiah, Anthony; Gates, Henry Louis Jr. (2005). Africana: The Encyclopedia of the African and African American Experience. Oxford University Press. p. 565. In terms of their religious beliefs, the Beta Israel have always identified themselves as exiles from the land of Israel and believers of the faith of Moses. For almost 2,000 years, however, they were completely isolated from the rest of the Jewish world. They never learned of the Talmud, the codification of Jewish oral law, or any of the traditions that arose after biblical times, such as the holiday of Hanukkah.
^Aešcoly, Book of the Falashas, p. 62-70 (Hebrew); Shelemay, Music, Ritual, and Falasha History, p. 44-57; Leslau, Falasha Anthology, p. xxviii–xxxvi; Quirun, The Evolution of the Ethiopian Jews, p. 146-150
^Devens, M. S. 'The Liturgy of the Seventh Sabbath: A Betä Israel (Falasha) Text', p. xx/4.4 (Introduction), Wiesbaden, 1995.
