This is a timeline of the presence of Eastern Orthodoxy in Greece from 33 to 717 AD. The history of Greece traditionally encompasses the study of the Greek people, the areas they ruled historically, as well as the territory now composing the modern state of Greece.
Overview
Christianity was first brought to the geographical area corresponding to modern Greece by the Apostle Paul, although the church's apostolicity also rests upon St. Andrew who preached the gospel in Greece and suffered martyrdom in Patras, Titus, Paul's companion who preached the gospel in Crete where he became bishop, Philip who, according to the tradition, visited and preached in Athens, Luke the Evangelist who was martyred in Thebes, Lazarus of Bethany, Bishop of Kition in Cyprus, and John the Theologian who was exiled on the island of Patmos where he received the Revelation recorded in the last book of the New Testament. In addition, the Theotokos is regarded as having visited the Holy Mountain in 49 AD according to tradition.[note 1] Thus Greece became the first European area to accept the gospel of Christ. Towards the end of the 2nd century the early apostolic bishoprics had developed into metropolitan sees in the most important cities. Such were the sees of Thessaloniki, Corinth, Nicopolis, Philippi and Athens.[1]
By the 4th century almost the entire Balkan peninsula constituted the Exarchate of Illyricum which was under the jurisdiction of the Bishop of Rome. Illyricum was assigned to the jurisdiction of the Patriarch of Constantinople by the emperor in 732. From then on the Church in Greece remained under Constantinople till the fall of the Byzantine empire to the Ottoman Empire in 1453. As an integral part of the Ecumenical Patriarchate, the church remained under its jurisdiction until Greek independence.[1] Under Ottoman rule, up to "6,000 Greek clergymen, ca. 100 Bishops, and 11 Patriarchs knew the Ottoman sword".[2][3][note 2]
The Greek War of Independence of 1821–28 created an independent southern Greece, but created anomalies in ecclesiastical relations since the Ecumenical Patriarch remained under Ottoman tutelage, and in 1850 the Endemousa Synod in Constantinople declared the Church of Greeceautocephalous.
The cultural roots of both Byzantine and modern Greece cannot be separated from Orthodoxy. Therefore, it was natural that in all Greek Constitutions the Orthodox Church was accorded the status of the prevailing religion.[9][note 3]
In the 20th century, during much of the period of communism, the Church of Greece saw itself as a guardian of Orthodoxy. It cherishes its place as the cradle of the primitive church and the Greek clergy are still present in the historic places of Istanbul and Jerusalem, and Cyprus.[10] The autocephalous Church of Greece is organised into 81 dioceses, however 35 of these – known as the Metropolises of the New Lands – are nominally under the jurisdiction of the Ecumenical Patriarchate of Constantinople but are administered as part of the Church of Greece; although the dioceses of Crete, the Dodecanese, and Mount Athos are under the direct jurisdiction of the Patriarchate of Constantinople.[11][note 4]
The Archbishop of Athens and All Greece presides over both a standing synod of twelve metropolitans (six from the new territories and six from southern Greece), who participate in the synod in rotation and on an annual basis, and a synod of the hierarchy (in which all ruling metropolitans participate), which meets once a year.[1]
c. 61 Barnabas, founder of Church of Cyprus, traditionally thought to have been martyred in Salamis;[27] Paul's ship lands at Kaloi Limenes (Fair Havens) on the southern coast of Crete, as he was traveling as a prisoner to Rome.[33]
325 First Ecumenical Council held in Nicea, condemning Arianism, setting the Paschalion, and issuing the first version of the Nicene Creed, also establishing the supremacy of honor of the Apostolic Sees as Rome, followed by Alexandria, Antioch, and Jerusalem.[105]
346 Apparition of the Sign of the Cross over Jerusalem, in time of Patriarch Cyril, when a luminous Cross appeared over Jerusalem, stretching from Golgotha to the Mount of Olives.[118][note 22]
c. 354 Emperor Constantius II sent the Arian bishop Theophilos the Indian on mission to south Asia via Arabia where he is said to have converted the Himyarites and built three churches in southwest Arabia; he is also said to have found Christians in India.[122]
The Three Holy Hierarchs, Basil the Great (Basil of Caesarea), Gregory the Theologian (Gregory of Nazianzus) and John Chrysostom.
c.368 Basil the Great codifies the ethical precepts of monastic life in his Asketika (sometimes mistranslated as Rules of St. Basil), thus remembered as a father of communal monasticism in Eastern Christianity.[126][note 23]
377 Epiphanius of Salamis (Cyprus) writes Panarion (Πανάριον, "Medicine Chest"), also known as Adversus Haereses ("Against Heresies"), listing 80 heresies, some of which are not described in any other surviving documents from the time .
378 Visigoths defeat Emperor Valens at the Battle of Adrianople, permanently weakening northern borders of the empire.
379 Death of Basil the Great; the Cappadocian FathersBasil the Great, Gregory of Nazianzus the Theologian, and Gregory of Nyssa set their mark on all subsequent history of the Greek churches, through Basil's On the Holy Spirit, and Rules; Gregory of Nazianzus' Five Theological Orations; and Gregory of Nyssa's polemical works against various heretical teachings.[127]
380 Christianity established as the official faith of the Roman Empire by Emperor Theodosius the Great.
The division of the Empire after the death of Theodosius I, c. 395 AD superimposed on modern borders.
395 Re-division of Empire with death of Emperor Theodosius the Great, by which time Christianity was definitely the state religion;[131] Theodosius I divided the prefecture of Macedonia into the provinces of Creta, Achaea, Thessalia, Epirus Vetus, Epirus Nova, and Macedonia; the Aegean islands formed the province of Insulae in the prefecture of Asiana; the placing of the cincture (sash) of the Most Holy Theotokos in the Church of the Virgin in Halkoprateia-Constantinople (395–408).[135][136]
Map of the Roman Empire with its Dioceses, in 400 AD. The Prefecture of "Eastern Illyricum" (Illyricum Orientale) consisted of the Dioceses of Dacia and Macedonia.
407 Death of John Chrysostom in exile;[138] erection of the Eudoxiana in Gaza, a large beautiful church with thirty-two large marble columns,[note 25] erected at the expense of Empress Eudoxia during the tenure of Bp. Porphyrios of Gaza, and dedicated on Pascha (14 April), 407 AD.[139][note 26]
447 Earthquake in Constantinople, when a boy was lifted up to heaven and heard the Trisagion;[147] Pope Leo I wrote to the bishops of Sicily, rebuking them for permitting baptism at Epiphany, as the Greeks did, and ordering them to observe the Roman custom of baptizing on Easter and Whitsunday.[148]
476 Fall of the Western Roman Empire as Romulus Augustulus, the last Western Roman emperor, is deposed by the German Odoacer,[158] leaving the emperor in the Greek East as the sole imperial authority, and an unstable political environment in the West where the Church of Rome slowly developed a centralized structure, concentrating religious as well as secular authority in the office of the Pope, the Bishop of Rome.[note 30]
493 Death of Daniel the Stylite an ascetic who lived for 33 years on a pillar near the city of Constantinople.
c. 500 Zosimus, pagan Greek historian writes Historia Nova ("New History"), a history of the Roman Empire to 410 AD, with an anti-Christian view offering a different interpretation to church affairs than from Christian sources;[159]Pseudo-Dionysius the Areopagite's writing corpus including the Divine Names, Mystical Theology, Celestial Hierarchy, and Ecclesiastical Hierarchy influences the development of Byzantine mystical spirituality and hesychasm through Maximus the Confessor, Symeon the New Theologian, and Gregory Palamas.[159]
518 Patriarch John II of Constantinople is addressed as "Oikoumenikos Patriarches" (Ecumenical Patriarch); the Byzantine government begins persecution of non-Chalcedonians in the east, especially in Mesopotamia.
529–534 Justinian's Corpus Juris Civilis issued, first comprehensive legal code in history of Roman Empire; Justinian's Novella 131 formulated the proposed government of universal Christendom by five patriarchal sees under the auspices of a single universal empire (Pentarchy).
532 Justinian the Great orders building of Hagia Sophia.
533 Malta becomes part of the Byzantine Empire, being incorporated into the Byzantine province of Sicily for 337 years (533-870).[163]
537 Construction of Hagia Sophia in Constantinople completed; Justinian decrees that all dates must include the Indiction.
649 Arabs invade and conquer Cyprus; the Lateran Council of 649 in Rome definitively condemned Monothelitism, being attended by 105 bishops, of which all but one were from the western portion of the Byzantine Empire.[210][note 37]
Byzantine Empire by 650; by this year it lost all of its southern provinces except the Exarchate of Carthage.
650 The Patriarchate of Constantinople counted 32 metropoles, or capitals of ecclesiastical provinces, 1 autocephalous metropolis, 34 autocephalous archbishoprics, and 352 bishoprics–a grand total of 419 dioceses.[213]
654 Invasion of Rhodes by Arabs.
662 Parthenon in Athens rededicated in honour of the Mother of God as "Panagia Atheniotissa" (Panagia of Athens), becoming the fourth most important pilgrimage site in the Eastern Roman Empire after Constantinople, Ephesus and Thessalonica;[214] death of Maximus the Confessor.
663-668 Syracuse became the imperial seat of Emperor Constans II, and passed to the Greek Rite becoming the Metropolis of the whole Sicilian Orthodox Church.[215]
Map of Justinian's Pentarchy, with almost all of modern Greece under Rome.
685 First monastics come to Mount Athos; emperor Justinian II is the first emperor to have the figure of the Lord Jesus Christ stamped on a coin.[note 39]
692 The "Pentarchy" form of government of universal Christendom by five patriarchal sees received formal ecclesiastical sanction at the Council in Trullo, held in Constantinople, which ranked the five sees as Rome, Constantinople, Alexandria, Antioch, and Jerusalem;
Byzantine-Arab naval struggles, c. AD 717–1025.
705 Long period of fighting begins between Trebizond in eastern Asia Minor and the Arabs.
706 Greek replaced by Arabic as administrative language in Egypt.[217]
707 Byzantines lose Balearic Islands to Moors;
710 Pope Constantine makes last papal visit to Constantinople before 1967.
^The Theotokos is the Patron of Mount Athos, which is known as: The Garden of the Mother of God, and The Holy Mountain of Our Lady. The arrival of the Theotokos at the Mountain is mentioned by codices L' 66 and I' 31 of the Library of Great Lavra Monastery.
^"According to several accounts, from the Conquest of Constantinople to the last phase of the Greek War of Independence, the Ottoman Turks condemned to death 11 Ecumenical Patriarchs of Constantinople, nearly 100 bishops, and several thousands of priests, deacons and monks (Bompolines, 1952;[4] Paparounis, no date;[5] Perantones, 1972;[6]Pouqueville, 1824;[7] Vaporis, 2000.[8])."[3]
^The provisions of the 1844 Constitution, where the Bavarian regency bequeathed the Hellenic State with a kind of caesaropapism, were repeated in articles 1 and 2 of the 1864 Constitution; article 1 and 2 of the 1911 Constitution; article 1 of the 1927 Constitution; articles 1 and 2 of the 1952 Constitution; article 1 of the 1968 constitutional text of the military dictatorship; and article 3 of the 1975 Constitution; (as well as article 9 of the 1925 and 1926 Constitutions, which were never enforced).
[9]
^"Codified in the 1928 Patriarchal and Synodical Act, the "New Lands" were entrusted to the temporary stewardship of the Church of Greece, provided that the Church respected the terms of the Act. The Act subsequently has been incorporated into several pieces of Greek legislation (Laws 3615/1928, 5438/1932, 599/1977, and Article 3, paragraph 1 of the current Greek Constitution), thereby recognizing the ecclesiastical agreement between the two sides."
^The World Bank gives a figure of 11.30 million (2011),[14] while according to the 2011 Greek Census, the total enumerated population was 10,787,690.[15]
^According to a December 2011 nationwide survey conducted by Metron Analysis (one of the biggest independent market research and public opinion survey companies in Greece), 95% of those polled reported that they were Orthodox Christians, while 1.5% said that they belong to some other religion, and 2.8% of the population said that they were irreligious or atheist, which is among the lowest figures in Europe.[16]
^"In 27 BC Augustus divided the area into three provinces – Achaea, Epirus and Macedonia, the latter becoming a senatorial province. In 15 Tiberius joined the provinces of Macedonia, Achaea and Moesia under the command of a single legate, a move reversed by Claudius in 44, who restored Macedonia and Achaea as senatorial provinces. Nero proclaimed "freedom" for Greece in 67, which included exemption from taxes, but this proclamation was reversed by Vespasian. By the reign of Antoninus Pius at the very latest, Epirus was detached from Macedonia as a separate province. In Diocletian's reorganization the area was divided into five provinces within the Diocese of Moesia."[40]
^The Christians generally disliked it, alleging that it rendered the Messianic passages incorrectly, but Jerome and Origen speak in its praise. Origen incorporated it in his Hexapla.[45]
^"He was by birth a Gentile from Pontus, and is said by Epiphanius to have been a connection by marriage of the emperor Hadrian and to have been appointed by him about the year 128 to an office concerned with the rebuilding of Jerusalem as "Ælia Capitolina"...According to Jerome he was a disciple of Rabbi Akiba (d. A.D. 132). The Talmud states that he finished his translations under the influence of R. Akiba...It is certain, however, that Aquila's translation had appeared before the publication of Irenæus' "Adversus Hæreses"; i.e., before 177."[46]
^"If, indeed, we could rely on Epiphanius, the doubt would be solved, for he confidently asserts that Theodotion issued his version in 'the reign of the second Commodus' (i.e. 180–192)...On his authority the Paschal Chronicle sets in down as 184."[51]
^"EUSEBIUS speaks of Pinitus, Bishop of Gnossus, in Crete, who lived at the time of Dionysius of Corinth. Dionysius wrote to Pinitus, "not to impose on the brethren, without necessity, too severe a burden in regard to purity, but to pay regard to the infirmity of the great bulk of the people." To which Pinitus, writing in reply, said that he admired and applauded Dionysius, but exhorted him, at the same time, to impart some time or other food which was stronger to his flock, and to feed them with writings abounding in more perfect doctrine, so that they might not remain constantly imbibing the mere milk of doctrine, and grow old under a discipline calculated for children. "In this epistle also, the correct views which Pinitus cherished, and his solicitude for those committed to his care, also his learning and intelligence in divine matters, appear evidently.""[54]
^The earliest known prayer to the Theotokos (Greek, Θεοτόκος, meaning "Bearer of God") is a prayer found on a fragment of papyrus dating back to approximately AD 250. In 1917, the John Rylands Library in Manchester, England, acquired a large panel of Egyptian papyrus. The prayer is located on the fragment recorded as reference number Greek Papyrus 470. The prayer appears to be from a Coptic Christmas liturgy or vespers written in Koine Greek although the fragment in question may be a private copy of the prayer. The prayer is still chanted in the Orthodox Church to this day at the end of nearly every Vespers service during Lent. It is also found in the worship services of the Roman Catholic and Oriental Churches. The early date of this prayer is important for a number of reasons, one of which is that it supports our understanding that the term Theotokos was not just a theological concept defended at the Third Ecumenical Council in AD 431, but was already in popular use and well-known several centuries before the Nestorian heresy. As St. Gregory of Nazianzus stated in AD 379, "If someone does not uphold that the holy Mary is Theotokos, he is separated from divinity" (Letter 101, PG 37, 177C). Early Christians recognized the Theotokos as a powerful intercessor for those who are suffering and in need of protection. Christians have been seeking her intercessions from the time of the ancient Church and well over a thousand years up to this very day. The prayer reads:
Beneath thy compassion, We take refuge, O Mother of God: do not despise our petitions in time of trouble, but rescue us from dangers, only pure one, only blessed one.[67]
^"The invasions of the Goths into the Greek-inhabited districts of the Balkan peninsula and the north and west coasts of Anatolia began in the middle of the 3rd century. Although these plundering raids were at first restricted to Greek outposts on the northern shores of the Black Sea and along the Lower Danube, after the serious defeat of the Romans and the death of emperor Decius in the battle of Abrittus in the Dobrudja (251 A.D.) the situation changed fundamentally. From then on no place was safe from the daring incursions of the northern tribes. In 253 A.D. the ships of the Goths, the Burgundians, Carpi, and Borani (the last probably a Sarmatian tribe) appeared for the first time in the waters of Asia Minor. Similar expeditions repeated themselves year after year."[69]
^"Herennius Dexippus went out against them with a small force of 2000 Athenians – that was all the city could throw into the field – and defeated one of their armies."[69]
^The Great Synaxaristes records her birth in the year 270AD, and her martyrdom at the age of 15.[73] The Vatican suppressed her cult in 1969.[74]
^"Originally the Rotonda formed part of a larger complex of buildings including a triumphal arch over the Via Egnatia, a hippodrome, an octagonal building and several palaces built by Galerius. The Rotonda, as it is called in Greek (with an 'o'), is one of the largest, covered, round Roman buildings still standing today and it is a valuable historical monument on architectural grounds alone. The Pantheon in Rome is a comparable structure... ...Between the 10th and the 12th centuries,
and again between 1525 and 1591, the Rotonda served as the main cathedral of Thessaloniki... ...In 1962 the Greek government declared the Rotonda a 'historical conservation monument (istoriko diatiriteo mnimeio) and an archaeological space'. And in 1986 UNESCO included it in its catalogue of international heritage monuments."[91]
^"In the history of the Roman Empire and late Greek culture, the reign of Constantine I forms a break. The agreements reached at Milan in 313 A.D. between Constantine and Licinius to place Christianity on an equal footing with the other religions, and besides this to build Constantinople on the Bosporus, mark the beginning of a new era. Constantine laid the foundations of the later Byzantine Empire, which was based on Roman political ideas, on the Greek people and on Greek culture. Once more, thanks to Constantine, the political and cultural primacy shifted from the West to the East."[92]
^"This law went further than Galerius' edict of toleration in 311, "by the raising, in a formal juristic manner, of each individual church, and therefore the whole, the universal Church, to the level of a full juristic personality: this was the acknowledgement of the Church as a corpus in a juristic sense." "[97]
^He decreed that all work should cease on Sunday, except that farmers could work if necessary. This law, aimed at providing time for worship, was followed later in the same century and in subsequent centuries by further restrictions on Sunday activities.[103]
^"According to the 4th-century historian Eusebius, in his Life of Constantine, before the victory over Maxentius (312), Constantine saw a sign of the cross in the sky and the words "in this sign thou shalt conquer" and used it as a talisman in battle. Dating of the labarum is attested by coins issued at Constantinople (now Istanbul) after Constantine's victory over Licinius in 324."[104]
^"The East Roman Empire was a fascinating blend of Hellenic Culture, Christian faith, and Roman principles of administration and law. Precisely when this blend passed into the style called Byzantine is a much argued point. The inception certainly was the building of Constantinople early in the 4th century. Yet as late as the reign of Justinian the language of the court was still officially Latin; Justinian himself directed the great compilation in Latin of the Corpis iuris civilis, the form in which later ages knew Roman law. Justnian, however, closed the pagan philosophical schools of Athens and abolished the consulate in 541 as a meaningless survival; from this period on, arts and letters entered ever more into the distinctive Byzantine world."[110]
The First Appearance of the Cross occurred on October12, 312: Emperor Constantine the Great had a vision of the cross in broad daylight, with the inscription "En Touto Nika" ("In this sign you will conquer").
The Second Appearance of the Cross occurred on 7 May 346: View in Jerusalem in the time of Patriarch Cyril. All the people saw the Cross of divine light spreading from Golgotha to the Mount of Olives.[118]
The Third Appearance of the Cross occurred on 14 September 1925: Appearance of the Sign of the Cross over the church of St. John the Theologian at Mount Hymettus in suburban Athens, on the eve of the feast of the Exaltation of the All-Honourable and Life-giving Cross.[119]
^Basil established guidelines for monastic life which focus on community life, liturgical prayer, and manual labour. Together with Pachomius he is remembered as a father of communal monasticism in Eastern Christianity.
^"Their secrecy notwithstanding, the mysteries of Eleusis are more extensively documented than any other single Greek cult...From the earliest testimony, the Eleusinian section of the Homeric Hymn to Demeter, to the proscription of the cult by Theodosius and the destruction of the sanctuary by the Goths about 400 AD [396 AD], we survey a period of a thousand years. During this time the cult drew men and women from all of Greece and later from the whole of the Roman Empire."[132]
^The church was constructed directly upon the ruins of The Marneion, the temple sacred to Zeus Marnas, who was the local Hellenistic incarnation of Dagon. It was the last surviving great cult center of paganism, and was burned by order of the Roman emperor in 402 AD. After the Muslim conquest in the 7th century, the Church of St. Porphyrios (Eudoxiana) in Gaza City, founded as a Byzantine Church in 407 AD, was transformed into the Great Mosque of Gaza.
^"Mobs in Alexandria lynch Proterius, a Byzantine Chalcedonian, who had been imposed upon them. They elect Timothy Aelurus. Rejecting the christological definitions of Chalcedon, the Egyptian, or Coptic, church, goes its own way, becoming one of the Oriental Orthodox churches. Small groups of Christians in Egypt and Syria, known as Melkites, do accept the Definition of Chalcedon. The division is generally linguistic. From this time also, the Syrian church begins the hardening of lines between the Monophysitism of West Syrians and the sympathizers of Nestorius among East Syrians."[154]
^"PATAPIUS, solitary of Constantinople, native of Thebes, the subject of three homilies written upon him by ANDREAS CRETENSIS. He lived before the 8th century: his feast is 8 Dec.."[157]
^After the fall of the Western Empire, the terms "Greek East" and "Latin West" are applied to areas that were formerly part of the Eastern or Western Empires, and also to areas that fell under the Greek or Latin cultural sphere but which had never been part of the Roman Empire. In this sense, particular attention is given to differences in Christianity in the two parts, specifically between Western Christianity and Eastern Christianity.
^"In Greece the Justinian era forms the decisive break. In 529 A.D. Justinian prohibited instruction under heathen teachers, deprived the professors of the old religion of their income, and confiscated the endowed wealth belonging to the University of Athens. With this gesture he drew the line under the history of education for an entire millennium."[162]
^"From 678 to 752, or until after Ravenna had fallen before the Lombards, out of thirteen popes, eleven were orientals... ...in the later seventh and early eighth centuries the Orientals actually formed a majority of the Roman clergy and presumably of the more influential laity as well - a thesis which seems amply substantiated by the remains of the Rome of that period."[166]
^Thessalonica, the most important city in the Balkans except for the imperial capital, Constantinople, was besieged by the Avars and their Slavic auxiliaries for seven days, as described in the Miracles of Saint Demetrius, a collection of miracles attributed to the city's patron saint in two books, one written c. 610 and the other around 680.[186][187]
"Like Sophronius and other writers from this period, John (Archbishop John of Thessaloniki, who composed his collection of Miracula in the 7th century) underscored the effectiveness of the saint's intercession by demonstrating the primacy of Demetrius' prayers over the activities of the angels. When, for example, during the Avar-Slav siege of September 586, the city was about to fall, John related that a high-ranking civilian dreamt that he saw two angels dressed as imperial guardsmen enter Demetrius' shrine and demand that he quit the city because God had ordered Thessalonica's destruction. But the saint resisted, telling the angels that the city's fate would be his: either God would relent when he heard the Saint's prayers, or he would 'perish' with the city. Shortly thereafter the city was saved and the efficacy of Demetrius' intercessions manifested. Indeed, the man who had the dream was certain that it was Demetrius who had saved the city because the figure he saw in the vision matched exactly 'the form in which he is represented in his ancient images'."[188]
^"Some modern writers maintain that the Parthenon was converted into a Christian sanctuary during the reign of Justinian (527–65)...But there is no evidence to support this in the ancient sources. The existing evidence suggests that the Parthenon was converted into a Christian basilica in the last decade of the sixth century."[189]
^According to various scholars, the Hymn is the product of other sieges of Constantinople that took place on later dates: at 860 by the Russians, 820 by the Slovaks, or at 671 and 717–718 by the Moslems. Still others relate it to the "Revolt of Nicas" in 539. Most scholars, however, place the Hymn on the victory of August 626 against the Persians. And since Patriarch Sergios’ name is closely associated with it, many researchers believe that he was the author of the Hymn.[195] The Akathist Hymn (which in its present form was added to by many Ecclesiastical Hymnographers), existed for the most part even before it was formally accepted by the Church in 626 AD.
^One-fourth of the bishops were (as indicated by their names) likely of Eastern ethnicity or origin and thus probably Greek-speaking.[210][211]
^"From 614 onward the Levant suffered a series of fearful convulsions any one of which would have forced thousands of refugees across the sea. The first disaster was the Persian invasion under Khusrau II... ...the migration to the Occident in the seventh century seems to have included almost no Coptic or Syriac speaking refugees; it was a purely Hellenic movement... ...Mohammedan histories show that a large proportion of the Greeks left the conquered regions, but it is difficult to distinguish the refugees in the Occident who retreated before the armies of Islam, from those who had previously sought safety from the Persians, and the persecution of Heraclius."[212]
^(in Greek) Bompolines, Κ. Α. (1952). The church in the struggle for freedom. Athens: no publisher given.
^(in Greek) Paparounis, Ρ.Ν. (no date). Under Turkish rule. Athens: Ekdoseis Gregoris, pp. 329–348.
^(in Greek) Perantones, Ι.Ρ. (1972). Lexicon of the neοmartyrs. Athens: no publisher is given.
^(in French)Pouqueville. (1824). Histoire de la regeneration de la Grèce. Paris: F. Didot père et fils.
^Vaporis, Ν.M. (2000). Orthodox Christian neomartyrs of the ottoman period 1437–1860. Witnesses for Christ. Crestwood, ΝΥ: St. Vladimir's Seminary Press.
^ abCharalambos K. Papastathis and Nikos Maghioros. "Greece: A Faithful Orthodox Christian State. THE ORTHODOX CHURCH IN THE HELLENIC REPUBLIC." In: Javier Martínez-Torrón and W. Cole Durham, Jr.. Religion and the Secular State: National Reports (Issued for the occasion of the XVIIIth International Congress of Comparative Law, Washington, D.C., July 2010). Published by: Complutense Universidad de Madrid, in cooperation with The International Center for Law and Religion Studies, Brigham Young University. July 2014. pp. 339-340.
^The Globe and Mail (Canada's National Newspaper). "Orthodox Church at Crossroads." 10 November 1995. p. A14.
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^Dr. Kathryn Tsai. A Timeline of Eastern Church History. Divine Ascent Press, Point Reyes Station, CA, 2004. p.14.
^ abDr. Kathryn Tsai. A Timeline of Eastern Church History. Divine Ascent Press, Point Reyes Station, CA, 2004. p.15.
^Neil Asher Silberman. "The World of Paul: Regional Surveys in Greece and Asia Minor Point to the Impact of Roman Rule on the Spread of Christianity."Archaeology. 49.6 (November–December 1996): p30.
^Gregory of Tours. In: Monumenta Germaniae Historica II, cols. 821–847. Transl. in M.R. James: The Apocryphal New Testament (Oxford) Reprinted 1963:369.
^F. Dvornik. "The Idea of Apostolicity in Byzantium and the Legend of the Apostle Andrew." Dumbarton Oaks Studies. IV (Cambridge) 1958.
^ abWilliam Smith, Henry Wace."Theodotion." In: A Dictionary of Christian Biography, Literature, Sects and Doctrines: Being a Continuation of 'The Dictionary of the Bible', Volume 4: N-Z. London: Little, Brown & Company, 1887. pp. 971.
^23 October/ 10 October. HOLY TRINITY RUSSIAN ORTHODOX CHURCH (A parish of the Patriarchate of Moscow).
^Rev. Sabine Baring-Gould (M.A.). "S. PINITUS B. (ABOUT A.D. 180.)" In: The Lives of the Saints. Volume the Eleventh: October – Part I. London: John C. Nimmo, 1898. p. 223.
^Bacchus, Francis Joseph. "Symmachus the Ebionite."The Catholic Encyclopedia. Vol. 14. New York: Robert Appleton Company, 1912. Retrieved: 15 May 2013.
^Dr. Kathryn Tsai. A Timeline of Eastern Church History. Divine Ascent Press, Point Reyes Station, CA, 2004. p.37.
^David Bentley Hart. The Story of Christianity: An Illustrated History of 2000 Years of the Christian Faith. London: Quercus Editions Ltd. 2011 edition. p. 44.
^ abcdHermann Bengtson. History of Greece: From the Beginnings to the Byzantine Era. Translated and Updated by Edmund F. Bloedow. University of Ottawa Press, 1988. pp. 343–344.
^Charles Stewart. Who Owns the Rotonda?: Church vs. State in Greece.ANTHROPOLOGY TODAY Vol 14 No 5, October 1998. pp. 3-4.
^ abHermann Bengtson. History of Greece: From the Beginnings to the Byzantine Era. Translated and Updated by Edmund F. Bloedow. University of Ottawa Press, 1988. pp. 345–346.
^Dr. Kathryn Tsai. A Timeline of Eastern Church History. Divine Ascent Press, Point Reyes Station, CA, 2004. pp.66–67.
^Dr. Kathryn Tsai. A Timeline of Eastern Church History. Divine Ascent Press, Point Reyes Station, CA, 2004. p.67.
^ abDavid Bentley Hart. The Story of Christianity: An Illustrated History of 2000 Years of the Christian Faith. London: Quercus Editions Ltd. 2011 edition. p. 57.
^Dr. Kathryn Tsai. A Timeline of Eastern Church History. Divine Ascent Press, Point Reyes Station, CA, 2004. p.71.
^Dr. Kathryn Tsai. A Timeline of Eastern Church History. Divine Ascent Press, Point Reyes Station, CA, 2004. p.73.
^White, Lynn, Jr.. "The Byzantinization of Sicily."The American Historical Review. Vol. 42, No. 1 (Oct., 1936). p.5.
^(in French)Janin, Raymond (1953). La Géographie ecclésiastique de l'Empire byzantin. 1. Part: Le Siège de Constantinople et le Patriarcat Oecuménique. 3rd Vol. : Les Églises et les Monastères. Paris: Institut Français d'Etudes Byzantines. p.232.
^Rev. James Gammack, (M.A., LL.D., Aberdeen). "PATAPIUS." In: William Smith and Henry Wace. A Dictionary of Christian Biography, Literature, Sects and Doctrines. Volume IV: Naamanes—Zuntfredus. London: John Murray, 1887. p. 198.
^Hermann Bengtson. History of Greece: From the Beginnings to the Byzantine Era. Translated and Updated by Edmund F. Bloedow. University of Ottawa Press, 1988. pp. 349.
^Marshall Cavendish Corporation. World and Its Peoples. Volume 6 of Italy, Malta, and San Marino. Marshall Cavendish, 2010. p. 843.
^ abcDr. Kathryn Tsai. A Timeline of Eastern Church History. Divine Ascent Press, Point Reyes Station, CA, 2004. p.113.
^Dr. Kathryn Tsai. A Timeline of Eastern Church History. Divine Ascent Press, Point Reyes Station, CA, 2004. p.114.
^(in Greek) Aikaterini Christophilopoulou. (2006). "Βυζαντινή Μακεδονία. Σχεδίασμα για την εποχή από τα τέλη του Στ' μέχρι τα μέσα του Θ' αιώνος". In: Βυζαντινή Αυτοκρατορία, Νεώτερος Ελληνισμός, Τόμος Γ'. Athens: Herodotos, 2006. pp.9–68. ISBN9608256550 (pp. 15,22).
^(in German) Walter Pohl. (1988). Die Awaren. Ein Steppenvolk in Mitteleuropa 567–822 n. Chr.. Munich: Verlag C.H. Beck, 1988. pp.101–107. ISBN3406333303
^ abDr. Kathryn Tsai. A Timeline of Eastern Church History. Divine Ascent Press, Point Reyes Station, CA, 2004. p. 128.
^ abEkonomou, Andrew J. Byzantine Rome and the Greek Popes: Eastern influences on Rome and the papacy from Gregory the Great to Zacharias, A.D. 590-752. Lexington Books, 2007. p. 113.
^White, Lynn, Jr.. "The Byzantinization of Sicily."The American Historical Review. Vol. 42, No. 1 (Oct. 1936). p.9.
^ abWhite, Lynn, Jr.. "The Byzantinization of Sicily."The American Historical Review. Vol. 42, No. 1 (Oct., 1936). pp. 7-11.
^Vailhé, Siméon. "Greek Church."The Catholic Encyclopedia. Vol. 6. New York: Robert Appleton Company, 1909. Retrieved: 15 May 2013.
^White, Lynn, Jr.. "The Byzantinization of Sicily."The American Historical Review. Vol. 42, No. 1 (Oct. 1936). p.5.
^Edward Banning, (Special to The Globe and Mail). Byzantine Coins Led Way In Using Christ's Image.The Globe and Mail. Saturday 18 April 1987, Page C20.
^Macquarie University: Faculty of Arts, Department of Ancient History. AHPG898 Coptic Dialects. Unit Guide Semester 1, 2012. p.15.
As of 8 October 2009, this article is derived in whole or in part from Orthodox Wiki. The copyright holder has licensed the content in a manner that permits reuse under CC BY-SA 3.0 and GFDL. All relevant terms must be followed. The original text was at "Timeline of Orthodoxy in Greece"
Timothy S. Miller. Medieval Byzantine Christianity. Ed. by Derek Krueger. A People's History of Christianity, Vol. 3. Minneapolis, Fortress Press. 2006. pp. 252.
Donald Nicol. Church and Society in Byzantium. Cambridge University Press, 2008.
Fr. Robert F. Taft (S.J.), Patriarch Athenagoras Orthodox Institute. Through Their Own Eyes: Liturgy as the Byzantines Saw It. InterOrthodox Press, 2006. 172pp.
^The ROC severed full communion with the Ecumenical Patriarchate in 2018, and later severed full communion with the primates of the Church of Greece, the Patriarchate of Alexandria, and the Church of Cyprus in 2020.
^ abcdefghAutocephaly or autonomy is not universally recognized.
^UOC-MP was moved to formally cut ties with the ROC as of May 27th 2022.
^ abSemi-autonomous part of the Russian Orthodox Church whose autonomy is not universally recognized.