An ogre (feminine: ogress) is a legendary monster depicted as a large, hideous, man-like being that eats ordinary human beings, especially infants and children.[1] Ogres frequently feature in mythology, folklore, and fiction throughout the world. They appear in many classic works of literature, and are most often associated in fairy tales and legend.
In mythology, ogres are often depicted as inhumanly large, tall, and having a disproportionately large head, abundant hair, unusually colored skin, a voracious appetite, and a strong body. Ogres are closely linked with giants and with human cannibals in mythology. In both folklore and fiction, giants are often given ogrish traits (such as the giants in "Jack and the Beanstalk" and "Jack the Giant Killer", the Giant Despair in The Pilgrim's Progress, and the Jötunn of Norse mythology); while ogres may be given giant-like traits.
The word orco was widely used in Italy at least since 13th century, as attested by Jacomo Tolomei who, in the sonnet "Le favole, compar, ch'om dice tante" ("The many fables, my friend, people tell" – before 1290), compares popular characters of fairy tales, like ogres (whose specific characteristic was to eat people), giants, witches and talking animals, to real people he could see in his city of Siena.[2] The Italian author Giambattista Basile (1575–1632) used the related Neapolitan word uerco, or in standard Italian, orco in some of his tales, and first talks of female orcs (IE in Petrosinella). This word is also documented[3] in earlier Italian works (Fazio degli Uberti, 14th century; Luigi Pulci, 15th century; Ludovico Ariosto, 15th–16th centuries) and has even older cognates with the Latin orcus and the Old English orcnēas found in Beowulf lines 112–113, which inspired J.R.R. Tolkien's Orc.[4]
All these words may derive from a shared Indo-European mythological concept (as Tolkien himself speculated, as cited by Tom Shippey, The Road to Middle-earth, 45). The Dictionary of the Academy of France alternatively states that the name is derived from the word Hongrois, which means Hungarian, as of western cultures referred to Hungarians as a kind of monstrosity.[5] Ogre could possibly also derive[citation needed] from the biblical Og, last of the giants (or from the Greek river god Oiagros, father of Orpheus).
The word ogre came into wider usage in the works of Charles Perrault (1628–1703) or Marie-Catherine Jumelle de Berneville, Comtesse d' Aulnoy (1650–1705), both of whom were French authors. The first appearance of the word ogre in Perrault's work occurred in his Histoires ou Contes du temps Passé (1696). It later appeared in several of his other fairy tales, many of which were based on the Neapolitan tales of Basile. The first example of a female ogre being referred to as an ogress is found in his version of Sleeping Beauty, where it is spelled ogresse.Madame d'Aulnoy first employed the word ogre in her story L'Orangier et l'Abeille (1698), and was the first to use the word ogree to refer to the creature's offspring.
In modern fiction
In modern times, ogres have appeared in the Dungeons & Dragons role-playing game as large, powerful humanoid creatures, with slightly below average intelligence,[6]: 249, 257 [7] throughout its editions as adversaries[8][9][10][11][12][13][14][15][6] but also playable characters.[16][17][18] The ogre was counted among the ten best low-level monsters by the authors of Dungeons & Dragons for Dummies. They posit that the ogre "teaches players about fighting big, powerful, stupid monsters, which is an iconic D&D experience".[19]
The green-skinned ogre Shrek is a fictional character created by the American author William Steig that since 1990 has appeared in a book, several movies by DreamWorks Animation, a TV series, and a musical.
The Ogre Mulgarath is the main antagonist in The Spiderwick Chronicles books series (also adapted into a film and a TV series).
Ogres make up the army of Duke Igthorn, antagonists in Adventures of the Gummi Bears.[20]
In this children's TV series, they are presented as anthropomorphized creatures, emphasized through neomedieval trappings in clothing and equipment.[21]
In Smurfs, ogres appear human-like but are stouter than humans.
In Disenchantment, Elfo's maternal family are ogres which makes him a hybrid between an ogre and an elf.
^Witwer, Michael; Newman, Kyle; Peterson, Jonathan; Witwer, Sam; Manganiello, Joe (October 2018). Dungeons & Dragons Art & Arcana: a visual history. Ten Speed Press. p. 236. ISBN9780399580949. OCLC1033548473.
^Mussies, Martine (2021). "'Dashing and daring, courageous and caring': Neomedievalism as a Marker of Anthropomorphism in the Parent Fan Fiction Inspired by Disney's Adventures of the Gummi Bears". Dzieciństwo. Literatura i Kultura. 3 (2): 60–83.
Shippey, Tom. The Road to Middle-earth. London: HarperCollins, 1992 (rev.). ISBN0-261-10275-3
South, Malcolm, ed. Mythical and Fabulous Creatures: A Source Book and Research Guide. Westport, CT: Greenwood Press, 1987. Reprint, New York: Peter Bedrick Books, 1988. ISBN0-87226-208-1