Tasbih (Arabic: تَسْبِيح, romanized: tasbīḥ) is a form of dhikr that involves the glorification of God in Islam by saying: "Subhan Allah" (Arabic: سُبْحَانَ ٱللهِ, romanized: subḥāna llāhi, lit. 'Glory be to Allah').
It is often repeated a certain number of times, using either the fingers of the right hand or a misbaha to keep track of counting.[1]
Etymology
The term tasbeeh is based on in the Arabic root of sīn-bāʾ-ḥāʾ (ح-ب-س). The meaning of the root word when written means to glorify. 'Tasbeeh' is an irregular derivation from subhan, which is the first word of the constitutive sentence of the first third of the canonical form (see below) of tasbeeh. The word literally means, as a verb, "to travel swiftly" and, as a noun, "duties" or "occupation". However, in the devotional context, tasbih refers to Subhan Allah, which is often used in the Qur'an with the preposition ʿan (عَنْ), meaning "Allah is exalted [over what they (polytheists) attribute to Him]" (Al-Tawba: 31, Al-Zumar: 67 et al.). Without this preposition, it means something like "Glory be to Allah."[citation needed]
Interpretation
The phrase translates to "Glory be to God" but a more literal translation is, "God is above [all things]". The root of the word subḥān (سُبْحَان) is derived from the word sabaḥa (سَبَحَ, "to be above"), giving the phrase a meaning that God is above any imperfection or false descriptions.[citation needed]
The phrase often has the connotation of praising God for his total perfection, implying a rejection of any anthropomorphic elements or associations with God, or any attribution of mistakes or faults to him. Thus, it serves as testimony to God's transcendence (تنزيه, tanzīh).[2]
For example, the Quran says subḥāna llāhi ʿammā yaṣifūn ("God is above that which they describe")[3] and subḥāna llāhi ʿammā yušrikūn ("God is above that which they associate with him").[4]
There is no god except You, glorified are you! I have indeed been among the wrongdoers.
Usage
It is also often cited during the Islamic prayer (salat), supplication (dua), during a sermon (khutba) in the mosque and commonly throughout the day. It is sometimes used to express shock or amazement.[citation needed]
Muhammad taught Muslims that it is one of the four praises that God likes Muslims to say continuously.
In the early years of the marriage of Ali and Fatimah, Ali earned very little money and was unable to afford a servant for Fatimah. Fatimah's hands were blistered from constant grinding; her neck had become sore from carrying water; her clothes had become dirty from sweeping the floor. One day Ali was aware that Prophet Muhammad had some servants, and advised Fatimah to ask him for one of his servants. Fatimah went, but she was unable to ask. Finally, Ali went with Fatimah to Muhammad's house. He did not accept their request, saying "there are many orphans (starved), "I will give you one thing better than helping of servant". He taught them a special manner of Dhikr which is known as the "tasbih of Fatimah".[citation needed]
34 repetitions of ʾallāhu ʾakbaru (ٱللَّٰهُ أَكْبَرُ), meaning "God is Greater [than everything]". This saying is known as Takbir (تَكْبِير).[citation needed]
33 repetitions of al-ḥamdu lillāhi (ٱلْحَمْدُ لِلَّٰهِ), meaning "All praise is due to God.". This saying is known as Tahmid (تَحْمِيد).[citation needed]
33 repetitions of subḥāna -llahi (سُبْحَانَ ٱللَّٰهِ), meaning "Glorified is God". This saying is known as Tasbih (تَسْبِيح).[citation needed]
Dubin, L. S. (2009). "Prayer Beads". In C. Kenney (Ed.), The History of Beads: From 100,000 B.C. to the Present. Revised and Expanded Edition. New York: Abrams Publishing. pp. 79–92.
Henry, G., & Marriott, S. (2008). Beads of Faith: Pathways to Meditation and Spirituality Using Rosaries, Prayer Beads and Sacred Words. Fons Vitae Publishing.
Untracht, O. (2008). "Rosaries of India". In H. Whelchel (ed.), Traditional Jewelry of India. New York: Thames & Hudson. pp. 69–73.
Wiley, E., & Shannon, M. O. (2002). A String and a Prayer: How to Make and Use Prayer Beads. Red Wheel/Weiser, LLC.
