German scholar of ancient Judaism and Christianity (b. 1943)
You can help expand this article with text translated from the corresponding article in German. (December 2014) Click [show] for important translation instructions.
Machine translation, like DeepL or Google Translate, is a useful starting point for translations, but translators must revise errors as necessary and confirm that the translation is accurate, rather than simply copy-pasting machine-translated text into the English Wikipedia.
Do not translate text that appears unreliable or low-quality. If possible, verify the text with references provided in the foreign-language article.
You must provide copyright attribution in the edit summary accompanying your translation by providing an interlanguage link to the source of your translation. A model attribution edit summary is Content in this edit is translated from the existing German Wikipedia article at [[:de:Peter Schäfer (Judaist)]]; see its history for attribution.
You may also add the template {{Translated|de|Peter Schäfer (Judaist)}} to the talk page.
He was the director of the Jewish Museum of Berlin until June 2019 when he resigned amid criticism after a museum spokesperson issued a tweet critical of a Bundestag resolution that said the Boycott, Divestment and Sanctions movement had an anti-semitic character.[1][2] Subsequently, he received letters of support from 95 museum directors and curators, 445 Jewish studies scholars and 45 Talmudists.[1][3]
Schäfer contends that Philo's logos was likely derived from his understanding of the "postbiblical Wisdom literature, in particular the Wisdom of Solomon."[10]
In 2018 Schäfer was criticized for inviting a Palestinian scholar to give a lecture at the museum and giving a personal tour to the cultural director of the Iranian embassy.[11] Iran is regularly criticized for antisemitic statements [12][13]
Schäfer became a target for anti-BDS activists when Berlin's Jewish Museum presented an exhibition "Welcome to Jerusalem", which included a Muslim narrative as part of its depiction of Jerusalem. The criticism reached a peak when the museum's spokesperson issued a tweet critical of a May 2019 Bundestag resolution that said the BDS movement had an anti-semitic character. Schäfer resigned as director of the museum in June 2019 to protect it from further attacks. Regarding the criticism, he said: "The accusation of antisemitism is a club that allows one to deal a very rapid death blow, and political elements who have an interest in this used and are using it, without a doubt".[1]
Major books
Schäfer's books contribute to the understanding of classical Judaism as well as ancient Jewish and Christian relations:
Judeophobia: Attitudes toward the Jews in the Ancient World, Harvard University Press, 1998. This has been translated into several languages.
Mirror of His Beauty: Feminine Images of God From the Bible to the Early Kabbalah, Princeton University Press, 2002.
The History of the Jews in the Greco-Roman World, Routledge, 2003.
Jesus in the Talmud, Princeton University Press, 2007.
The Origins of Jewish Mysticism, Princeton University Press, 2009.
The Jewish Jesus: How Judaism and Christianity shaped each other, Princeton University Press, 2012.
Two Gods in Heaven: Jewish Concepts of God in Antiquity. Princeton University Press, 2020
Landmark synoptic editions
Schäfer has encouraged the study of esoteric subjects in early Judaism through the publication of synoptic editions of ancient texts. These editions collate multiple manuscripts in large-format books that allow for line by line comparison of ancient Hebrew and Aramaic texts.
Hekhalot literature: Synopse zur Hekhalot-Literatur. Tübingen: J.C.B. Mohr, 1981.
Jerusalem Talmud: Peter Schäfer and H.-J. Becker. Synopse zum Talmud Yerushalmi. Tübingen: Mohr Siebeck, 1991.
Sefer Ha-Razim: Peter Schäfer and B. Rebiger. Sefer ha-Razim. Tübingen: Mohr Siebeck, 2009.
Toledot Yeshu: Peter Schäfer and Michael Meerson with the collaboration of Yaacov Deutsch, David Grossberg, Avigail Manekin, and Adina Yoffie. Toledot Yeshu: the Life Story of Jesus. Tübingen: Mohr Siebeck, 2014.
Other works
Peter Schäfer, Die Vorstellung vom heiligen Geist in der rabbinischen Literatur, Munich 1972
Peter Schäfer, Rivalität zwischen Engeln und Menschen : Untersuchungen zur rabbinischen Engelvorstellung. Berlin de Gru.75.
Peter Schäfer, Geschichte der Juden in der Antike. Die Juden Palästinas von Alexander dem Großen bis zur arabischen Eroberung, Catholic Publishers, Stuttgart, 1983 in: Journal for the Study of Judaism, Volume 14, Number 2, 1983, pp. 221–224(4)
Peter Schäfer, Irina Wandrey: Reuchlin und seine Erben : Forscher, Denker, Ideologen und Spinner, Thorbecke 2005, ISBN3-7995-5981-7
Peter Schäfer and Elisabeth Müller-Luckner: Wege mystischer Gotteserfahrung: Judentum, Christentum und Islam, Oldenbourg Munich 2006, ISBN978-3-486-58006-8
Peter Schäfer: Jesus im Talmud, Mohr Siebeck Tübingen 2007, ISBN978-3-16-149462-8, translated Barbara Schäfer: Jesus in the Talmud, Princeton University Press 2007, ISBN978-0-691-12926-6
The Bar Kokhba War Reconsidered: Archaeological, Historical, and Literary Perspectives on the Second Jewish Revolt against Rome, Tuebingen 2003
Der Triumph der reinen Geistigkeit. Sigmund Freuds "Der Mann Moses und die monotheistische Religion", Berlin and Vienna 2003.
^Schäfer, Peter (24 January 2011). The Origins of Jewish Mysticism. Princeton University Press. p. 159. ISBN978-0-691-14215-9. It is more than likely that Philo knew the postbiblical Wisdom literature, in particular the Wisdom of Solomon, and was influenced by it. The obvious identification of Logos and Wisdom in the Wisdom of Solomon is a case in point. Wisdom (Greek sophia) plays a prominent role in Philo as well and is yet another power among the divine powers that acts as an agent of creation. Whereas the Logos, as we have seen, is responsible for the intelligible world, Wisdom would seem to be responsible for the world perceived by the senses.
.jpg)
