Nineveh Plains lie to the east, northeast of the city of Mosul in the Iraqi Nineveh Governorate, plus between Semi-arid climate and Mediterranean climate. The ancient city of Nineveh stood where the eastern outskirts of Mosul are today, on the bank of the Tigris river. The Nineveh Plains is the only region in Iraq where a plurality of inhabitants follow Syriac Christianity. Before ISIL invaded Nineveh, Assyrians made up around 40% of the population within the plains.[4]
The Nineveh Plains are not only the historical homeland of the Assyrian people and a crucible of pre-Arab, pre-Kurdish, pre-Islam Mesopotamian civilisation, and it is a region where a majority of the population is currently drawn from the minorities.[5]
A 2019 testimony from Assyrian activist Reine Hanna at the United States Commission on International Religious Freedom claimed that the rate of Assyrian return in towns guarded by the Nineveh Plain Protection Units was significantly higher than those controlled by other forces following the end of the Islamic State's occupation of the Nineveh Plain. The NPU guarded Assyrian town of Bakhdida, for example, saw a 70% return of the town’s original Assyrian population (about 35,000 Assyrians). In Tesqopa, which is controlled by KRG Peshmerga, the rate of return is about 20% of the original Assyrian population. In Tel Keppe, which is controlled by PMF Brigade 50, the return rate of the original Assyrian population is about 7%.[6]
Following the concerted attacks on Assyrians in Iraq, especially highlighted by the Sunday, August 1, 2004 simultaneous bombing of six Churches (Baghdad and Mosul) and subsequent bombing of nearly thirty other churches throughout the country, Assyrian leadership, internally and externally, began to regard the Nineveh Plain as the location where security for Christians may be possible. Schools especially received much attention in this area and in Kurdish areas where Assyrian concentrated population lives. In addition, agriculture and medical clinics received financial help from the Assyrian diaspora.
As attacks on Christians increased in Basra, Baghdad, Ramadi and smaller towns. more families turned northward to the extended family holdings in the Nineveh Plain. This place of refuge remains underfunded and gravely lacking in infrastructure to aid the ever-increasing internally displaced people population.
In February 2010, the attacks against Assyrians in Mosul forced 4,300 Assyrians to flee to the Nineveh plains where there is an Assyrian-majority population.[9] From 2012, it also began receiving influxes of Assyrians from Syria owing to the civil war there.[10][11]
The Assyrian inhabited towns and villages on the Nineveh Plain form a concentration of those belonging to Syriac Christian traditions, and since this area is the ancient home of the Assyrian empire through which the people trace their cultural heritage, the Nineveh Plain is the area on which an effort to form and has become concentrated. There have been calls by some politicians inside and outside Iraq to create an autonomous region for Assyrians in this area.[13][14]
In the Transitional Administrative Law adopted in March 2004 in Baghdad, not only were provisions made for the preservation of Assyrian culture through education and media, but a provision for an administrative unit also was accepted. Article 125 in Iraq's Constitution states that: "This Constitution shall guarantee the administrative, political, cultural, and educational rights of the various nationalities, such as Turkomen, Chaldeans, Assyrians, and all other constituents, and this shall be regulated by law."[15][16] Since the towns and villages on the Nineveh Plain form a concentration of those belonging to Syriac Christian traditions, and since this area is the ancient home of the Assyrian empire through which these people trace their cultural heritage, the Nineveh Plain is the area on which the effort to form an autonomous Assyrian entity have become concentrated. The same article has been used to proclaim an autonomous province for the Yezidi people.[17]
On January 21, 2014, the Iraqi government had declared that Nineveh Plains would become a new province, which would serve as a safe haven for Assyrians.[18]
After the liberation of the Nineveh Plain from ISIL between 2016/17, all Assyrian political parties called on the European Union and UN Security Council for the creation of an Assyrian self-administered province in the Nineveh Plain.[19]
The Nineveh Plain appears to hold under its rich agricultural lands an extension of the petroleum fields tapped in 2006 by the Kurdistan Region in direct contract with foreign oil exploration companies. It is believed that this added incentive for absorption by the KRG of the region may lead to economic conflict with Sunni Arab tribes in the Mosul region itself. Assyrians claim that without Nineveh Plain autonomous administration, the indigenous Assyrian presence in its ancient homeland could well disappear. There are some oil reserves in Nineveh Plains.[23]
Most of the inhabitants have practiced dry agriculture since ancient times and rely on the fertile plains to the south, growing agricultural products like grain, wheat, beans and in the summer goods such as cantaloupe and cucumber. Farmers followed old non-technological methods in their farming for several centuries, and their livelihood was always threatened due to nature's betrayal in situations of drought or plant epidemics such as grasshoppers. Besides farmlands, other agriculture also occurs in grape vineyards. Grapevines spread all over the village and produce various types of grapes, among which are the black grapes that are well known in northern Iraq.
Modern agricultural machinery such as tractors, harvester-threshers (reapers), along with new methods of treating and curing plant epidemics now exist. However, irrigation is still a problem in the area, and farming still relies on rainfall. Currently, dozen of farms now belong to the government and are deputized to their owners to use them, as most were taken during Saddam Hussein's control. The Assyrian settlement of Alqosh enjoyed being an important trade center for the various Kurdish, Yazidi, and Arab villages in the region and it houses a large market that receiving agricultural and animal products from across the region.[24]
^Abul Fazl-i-Ạllámí (1894), "Description of the Earth", The Áin I Akbarí, vol. III, Translated by H.S. Jarrett, Calcutta: Baptist Mission Press for the Asiatic Society of Bengal, pp. 25–27.
Ethno-linguistic group(s) indigenous to the Middle East with various additional/alternate self-identifications, such as Syriacs, Arameans, or Chaldeans
