According to a narrative, the Bangash tribe descended from a man named Ismail, who is described as a governor of Multan whose 11th-generation ancestor was Khalid ibn al-Walid, the famous Arab commander of the Islamic prophet Muhammad, But they are most likely descended from their Tribe Name Originator Banga who was a friend of Sikandar Shah (Orakzai) became the closest to the ruler of Kohat. After the ruler died he tried to secure the throne and betrayed his childhood best friend Sikandar Shah (Ancestor of Orakzais) as written in the Book History of Pathans, by Haroon Rashid, Volume-IV p-52).[1] According to the legend, Ismail moved from Multan to settle in Gardez, Paktia, while his wife was from Farmul in Urgun, Paktika. Ismail had two sons, Gār and Sāmil, who were the progenitors of the modern Gari and Samilzai clans of the Bangash, respectively.[2]
Etymology
According to a popular folk etymology, the name Bangash, Bungish or Bangakh is derived from bon-kash (بنکش), which is Persian for "root drawer" or "root destroyer," implying that during battles, the Bangash would not rest until they destroy the opponent.[3]
History
During the early modern period, the Bangash homeland was known as "Bangash district and was ruled by the Khan Of Hangu since 1540 which is well documented " Babur, a Timurid (and later Mughal) ruler from Fergana (in present-day Uzbekistan) who captured Kabul in 1504, described Bangash district in his Baburnama as one of the 14 tūmān of Kabul province.[4][5]
In 1505, after plundering Kohat for two days, Babur's Timurid army marched southwest to raid Bangash district. As they reached a valley surrounded by mountains between Kohat and Hangu, the Bangash Pashtuns occupied the hills on both sides, surrounding the army. However, the Timurids successfully pushed the Pashtuns down towards a nearby detached hill, after which the Timurids surrounded them from all sides and got hold of them. About 100 to 200 Pashtuns were taken during the attack.
On the next day, Babur reached Hangu, where the Bangash Pashtuns had fortified a sangar on the top of a hill. The Timurid army immediately captured it and beheaded about 100 to 200 more Pashtuns, setting up another tower of heads. From Hangu, the Timurid army marched to Tall. The soldiers set out to plunder the Bangash Pashtuns of the neighborhood. Afterwards, the Timurids marched from Bangash to Bannu on the Kurram River, where they set up their third pillar of severed heads.[6][7]
Roshani movement
In the second half of the 16th century, the Bangash tribe joined the Roshani movement of Pir Roshan, an ethnic Ormur,[8] who migrated with his family and few of his disciples from Waziristan to Tirah. The Roshanis rebelled against the Mughal emperor Akbar, who constantly sent punitive expeditions to crush the movement. After Pir Roshan's death, the movement was led by his youngest son Pir Jalala. In 1587, Akbar sent a strong Mughal force against him to the Bangash region. In 1599, Pir Jalala took Ghazni but it was quickly recovered by the Mughals. Pir Jalala was succeeded by his nephew Ahdad, who set up a base in Charkh, Logar, and attacked Mughal-held Kabul and Jalalabad several times between 1611 and 1615, but was unsuccessful. In 1626, Ahdad died during a Mughal attack in Tirah. In 1630, when Pir Roshan's great-grandson, Abdul Qadir, launched attacks on the Mughal army in Peshawar, thousands of Pashtuns from the Bangash, Afridi, Mohmand, Kheshgi, Yusufzai, and other tribes took part. The Roshanis failed in the attack, but continued their resistance against the Mughals throughout the 17th century.[9]
Khwaja Muhammad Bangash, who belonged to the Bangash tribe, was a famous 17th-century Pashto Sufi poet and mystic associated with the Roshani movement.[10]
On 25 September 1574, the Mughal Empire captured the Karrani capital Tandah. The Battle of Tukaroi fought on 3 March 1575 forced Daud Khan Karrani, the last Karrani ruler, to withdraw to Orissa. The battle led to the Treaty of Katak in which Daud ceded the whole of Bengal and Bihar, retaining only Orissa. Daud Khan, however, later invaded Bengal, declaring independence from Mughal emperor Akbar. The Mughal onslaught against the Karrani sultanate ended with the Battle of Rajmahal on 12 July 1576, during which Daud Khan was captured and later executed by the Mughals. However, the Pashtuns and the local landlords known as Baro Bhuyans led by Isa Khan continued to resist the Mughal invasion. Later in 1612 during the reign of Jahangir, Bengal was finally integrated as a Mughal province.[14]
Muhammad Khan Bangash, who belonged to the Kaghazai line of Bangash tribe, became the first Nawab of Farrukhabad in 1713 in Uttar Pradesh, India. Being illiterate, he was unable to understand a single word of Persian, Turki or Pashto.[15] He named the city after then Mughal emperor Farrukhsiyar. The Bangash Nawabs encouraged merchants and bankers to come and settle in Farrukhabad for the promotion of commercial activities.[16] Very important in this respect was the establishment of the Farrukhabad mint,[17] which apart from being an emblem of sovereignty, stimulated bullion imports and attracted numerous bankers to work in the city. The superior quality of the Farrukhabad currency, both gold and silver, was well known in the eighteenth century as it became the most trustworthy and hardest currency of northern India.[18]
Ahmad Shah Durrani (1747–1772), the founder of the Afghan Durrani Empire, preferred coins made at the Farrukhabad mint.[19] The third Nawab of Farrukhabad, Ahmad Khan Bangash, took part in the Third Battle of Panipat in 1761 and supported Ahmad Shah Durrani to defeat the Marathas.[20] Ahmad Khan practised the Utara, a peculiarity of Indian Muslim horsemen, which was the act of dismounting and fighting on foot in times of crisis, which the Hindustanis such as the Sadaat-e-Bara considered to be proof of exceptional bravery, something ridiculed by the Persian counterparts.[21][22][23] Because of its reputation as a centre of commerce and finance, Farrukhabad began to attract new Pashtun immigrants from Afghanistan.[24][25] However, Bangash-held Farrukhabad suffered from a steep economic and political decline under the British Company Raj, because the British colonial officers ordered to close the famed Farrukhabad mint and halt the bullion trade in 1824 as part of their policy to centralize the economy of India. The abolition of the mint dealt a heavy blow to the thriving grain trade and precipitated a monetary crisis in the urban and rural areas of the region.[26] The Bangash Nawabs continued to rule Farrukhabad until they were defeated by the British at Kannauj on 23 October 1857 during the War of Independence.[27] Today, many Bangash are settled in Uttar Pradesh, most notably in Farrukhabad.[28]
The Orakzai tribe is historically closely related to the Bangash; their traditional homeland (Orakzai District) was part of Bangash district. In 1723, Dost Mohammad Khan, who belonged to the Orakzai tribe and was formerly a mercenary in the Mughal army, founded the Bhopal State in the present-day Madhya Pradesh state of central India.[29] After his death in 1728, his descendants, the Nawabs of Bhopal, continued ruling the state. Between 1819 and 1926, the state was ruled by four women – the Nawab Begums – unique in the royalty of those days. The third Nawab Begum of Bhopal, Shah Jahan Begum (1868–1901), built the Taj Mahal palace at Bhopal as her residence.
The Bangash speak a northern or "harder" variant of Pashto similar to that of the Afridi dialect and the Bangash of Kurram speak similar to of the Mangal Pashtuns, but slightly differing in some lexicographical and phonetic features.[31]
Religion
The Bangash follow the religion of Islam, split almost evenly between TwelverShia Muslims and HanafiSunni Muslims. The Bangash, along with the closely related Orakzais and Turis, are the only Pashtun tribes with Shia populations. The Shia Bangash are more concentrated around Upper Kurram and certain areas of Hangu in areas like Usterzai, while the Sunni Bangash are more concentrated around Lower Kurram Central Kurram as well as Thall and Bannu.[32]
Demographics
The Bangash are primarily found in Pakistan, with a sizeable population also found in Afghanistan. The Bangash Pashtuns can be found all over Pakistan but majority reside in the cities of Kohat and Hangu in Khyber Pakhtunkhwa, as well as the Kurram Valley and Peshawar. In Afghanistan, they will be found in the districts that make up the historic "Loya Paktia" region, including Paktia, Paktika, and Khost. Between both Pakistan and Afghanistan, there are around 800,000 Bangash Pashtuns, with around 780,000 in Pakistan alone.
Descendants of Bangash are found in India as well but are rather than being referred to as "Pashtuns", they are known as Pathans. Instead of speaking Pashto, the Bangash Pathans of India speak either Hindi or Urdu. They are mostly found in Uttar Pradesh and mostly in the cities of Farrukhabad, Lucknow, and Gorakhpur. The descendants of the first Nawab of Farrukhabad, Muhammad Khan Bangash, have also been found in cities as far as Allahabad and Varanasi. Other Bangash descendants in India are also present in Bihar. There are around 30,000 descendants of Bangash in India but other researchers give estimates of around 70,000. Just like in Pakistan and Afghanistan, the Bangash Pathans in India prefer to marry within their own tribe, or marry with other Pathans.
Despite the Karrani dynasty and its rule in modern-day Bangladesh, there are very little number of descendants of Bangash in the country. This is because unlike in Pakistan and Afghanistan, the descendants of Bangash have mixed with the local population. The Bangash descent Pathans of Bangladesh are Muhajirs that migrated from Uttar Pradesh and Bihar to East Pakistan.
Culture
The Bangash Pashtuns in Pakistan are very active socially and politically, and hold many government positions, both locally and federally. The most recent Bangash Pashtuns to hold a high position of power in the Pakistani Government is Kamran Khan Bangash and Shahzad Khan Bangash. Even the likes of Shahid Afridi, though not Bangash himself, is very close with many Bangash Pashtuns in Kohat and with the help of the local population, the Shahid Afridi Foundation was able to open a hospital in Kohat's Tangi Banda village.
The Bangash also play a huge role in the arts, especially in music. Well known Bangash musicians include Musharaf Bangash, Zeb Bangash, and Usman Bangash.
Saifullah Bangash is a Pakistani cricketer who plays for the Sindh cricket team and Karachi Kings.
In India, Salman Khurshid is believed to be a descendant of the Bangash Nawabs of Farrukhabad from his father. Khurshid was previously the Minister of External Affairs of India.
^Jonathan L. Lee (2022). Afghanistan:A History from 1260 to the Present. p. 58. Pir Roshan, was from the small Ormur or Baraki tribe, whose mother tongue was Ormuri
^Askar, Umar Gul (2009). "ګوشه نشين صوفي شاعر - Life and works of the Khwaja Muhammad Bangash; Asolitary Mystic Poet of Pashto Language". Takatoo (in Pashto). 1 (2). Pashto Academy, University of Peshawar, Peshawar: 71–87. JSTOR44147949.
^Hasan, Perween (2007). Sultans and Mosques: The Early Muslim Architecture of Bangladesh. I.B.Tauris. p. 18. ISBN978-1-84511-381-0. Daud, Sulayman's son took over he started striking his own coins and had his own name read in the khutba, acts tantamount to official declaration of independence ... Daud Khan Karrani was defeated and killed in Rajmahal in 1576 ... However, the zamindars of East Bengal, known as the Baro Bhuiyans, were able to operate as local chieftains ... continuing to defy the Mughals. It was only in 1612, during the reign of Jahangir, that all of Bengal was firmly integrated as a Mughal province.
^Journal of the Asiatic Society of Bengal:Volume 47. Asiatic Society (Kolkata, India), Asiatic Society of Bengal. 1878. p. 331. Muhammad Khan, being a mere soldier, did not understand a single word of Persian, Turki or Pushtu
^Umar, M. (1976). "Indian Towns in the Eighteenth Century - Case Study of Six Towns in Uttar Pradesh". Proceedings of the Indian History Congress: 212–13.
^Thurston, Edgar (1992). History of the Coinage of the Territories of the East India Company in the Indian Peninsula and Catalogue of the Coins in the Madras Museum. New Delhi: Asian Educational Services. p. 43.
^Gommans, Jos J.L. (1995). The Rise of the Indo-Afghan Empire, c. 1710-1780. Leiden: E.J. Brill. pp. 130–31. ISBN9789004101098.
^Irvine, William (1878). "Bangash Nawabs of Farrukhabad - A Chronicle (1713-1857), Part 1". Journal of the Asiatic Society of Bengal. XLVII: 323–24.
^Wendel, Pere Francis-Xavier (1979). Les Memoires de Wendel sur les Jats, les Pathans et les Sikh. Paris: Publications de l'Ecole Francaise d'Extreme-Orient. p. 140.
^Bayly, C.A. (2012). Rulers, Townsmen and Bazaars: North Indian Society in the Age of British Expansion, 1770-1870. New Delhi: Oxford University Press. pp. 274–75, 286. ISBN9780199081110.
^Hunter, W.W. (1885). The Imperial Gazetteer of India, Vol. IV: Cochin To Ganguria. London: Trubner & Co. p. 411.
^Haleem, Safia (24 July 2007). "Study of the Pathan Communities in Four States of India". Khyber Gateway. Archived from the original on 29 February 2020. Retrieved 4 May 2014. Farrukhabad has a mixed population of Pathans dominated by the Bangash and Yousafzais.{{cite web}}: CS1 maint: unfit URL (link)
^Shaharyar M. Khan (2000). The Begums of Bhopal: A History of the Princely State of Bhopal. I.B.Tauris. p. 119. ISBN978-1-86064-528-0.
^S.R. Bakshi and O.P. Ralhan (2007). Madhya Pradesh Through the Ages. Sarup & Sons. p. 360. ISBN978-81-7625-806-7.
