Today, the main parts of the temple dedicated to Amun-Ra can still be distinguished by the presence of large obelisks that marked the various pylons as in other Egyptian temples. Now fallen to the ground and lying in a single direction, they may have been knocked down by a violent earthquake during the Byzantine era. They form one of the most notable aspects of the Tanis site. Archaeologists have counted more than twenty. This accumulation of remnants from different epochs contributed to the confusion of the first archaeologists who saw in Tanis the biblical city of Zoan in which the Hebrews would have suffered pharaonic slavery. Pierre Montet, in inaugurating his great excavation campaigns in the 1930s, began from the same premise. He was hoping to discover traces that would confirm the accounts of the Old Testament. His own excavations gradually overturned this hypothesis, even if he was defending this biblical connection until the end of his life. It was not until the discovery of Qantir/Pi-Ramesses and the resumption of excavations under Jean Yoyotte that the place of Tanis was finally restored in the long chronology of the sites of the delta.
The earliest known Tanite buildings are datable to the 21st Dynasty. Although some monuments found at Tanis are datable earlier than the 21st Dynasty, most of these were in fact brought there from nearby cities, mainly from the previous capital of Pi-Ramesses, for reuse.[12] Indeed, at the end of the New Kingdom the royal residence of Pi-Ramesses was abandoned because the Pelusiac branch of the Nile in the Delta became silted up and its harbour consequently became unusable.[11]: 922
After Pi-Ramesses' abandonment, Tanis became the seat of power of the pharaohs of the 21st Dynasty, and later of the 22nd Dynasty (along with Bubastis).[9][12] The rulers of these two dynasties supported their legitimacy as rulers of Upper Egypt and Lower Egypt with traditional titles and building works, although they pale compared to those at the height of the New Kingdom.[13] A remarkable achievement of these kings was the building and subsequent expansions of the Great temple of Amun-Ra at Tanis (at the time, Amun-Ra replaced Seth as the main deity of the eastern Delta), while minor temples were dedicated to Mut and Khonsu whom, along with Amun-Ra, formed the Theban Triad.[12] The intentional emulation towards Thebes is further stressed by the fact that these gods bore their original Theban epithets, leading to Thebes being more commonly mentioned than Tanis itself.[11]: 922 Furthermore, the new royal necropolis at Tanis successfully replaced the one in the Theban Valley of the Kings.[12]
After the 22nd Dynasty Tanis lost its status of royal residence, but became in turn the capital of the 19th nome of Lower Egypt. Starting from the 30th Dynasty, Tanis experienced a new phase of building development which endured during the Ptolemaic Period.[11]: 922 It remained populated until its abandonment in Roman times.[9]
In Late Antiquity, it was the seat of the bishops of Tanis, who adhered to the Coptic Orthodox Church.[14]
By the time of John of Nikiû in the 7th century, Tanis appears to have already declined significantly, as it was grouped together with four other towns under a single prefect.[15]
Though Tanis was briefly explored in the early 19th century, the first large-scale archaeological excavations there were made by Auguste Mariette in the 1860s.[17] In 1866, Karl Richard Lepsius discovered a copy of the Canopus Decree, an inscription in both Greek and Egyptian, at Tanis. Unlike the Rosetta Stone, discovered 67 years earlier, this inscription included a full hieroglyphic text, thus allowing a direct comparison of the Greek text to the hieroglyphs and confirming the accuracy of Jean-François Champollion's approach to deciphering hieroglyphs.[18]
During the subsequent century the French carried out several excavation campaigns directed by Pierre Montet, then by Jean Yoyotte and subsequently by Philippe Brissaud.[11]: 921 For some time the overwhelming amount of monuments bearing the cartouches of Ramesses II or Merenptah led archaeologists to believe that Tanis and Pi-Ramesses were in fact the same. Furthermore, the discovery of the Year 400 Stela at Tanis led to the speculation that Tanis should also be identified with the older, former Hyksos capital, Avaris. The later re-discovery of the actual, neighbouring archaeological sites of Pi-Ramesses (Qantir) and Avaris (Tell el-Dab'a) made clear that the earlier identifications were incorrect, and that all the Ramesside and pre-Ramesside monuments at Tanis were in fact brought here from Pi-Ramesses or other cities.[11]: 921–2
There are ruins of a number of temples, including the chief temple dedicated to Amun, and a very important royal necropolis of the Third Intermediate Period (which contains the only known intact royal pharaonic burials, the tomb of Tutankhamun having been entered in antiquity). The burials of three pharaohs of the 21st and 22nd Dynasties – Psusennes I, Amenemope and Shoshenq II – survived the depredations of tomb robbers throughout antiquity. They were discovered intact in 1939 and 1940 by Pierre Montet and proved to contain a large catalogue of gold, jewelry, lapis lazuli and other precious stones, as well as the funerary masks of these kings.
The chief deities of Tanis were Amun; his consort, Mut; and their child Khonsu, forming the Tanite triad. This triad was, however, identical to that of Thebes, leading many scholars to speak of Tanis as the "northern Thebes".
In 2009, the Egyptian Culture Ministry reported archaeologists had discovered a sacred lake in the temple of Mut at Tanis. The lake, built out of limestone blocks, had been 15 meters long and 5 meters deep. It was discovered 12 meters below ground in good condition. The lake could have been built during the late 25th–early 26th Dynasty.[19]
In 2011, analysis of high-resolution satellite imagery, led by archaeologist Sarah Parcak of the University of Alabama at Birmingham, found numerous related mud-brick walls, streets, and large residences, amounting to an entire city plan, in an area that appears blank under normal images.[20][21] A French archeological team selected a site from the imagery and confirmed mud-brick structures approximately 30 cm below the surface.[22] However, the assertion that the technology showed 17 pyramids was denounced as "completely wrong" by the Minister of State for Antiquities at the time, Zahi Hawass.[23]
The Tanis fossil site, which may preserve unique remains from the Cretaceous–Paleogene extinction event, is named after the city. The paleontologist Robert de Palma chose the name based on the significance of Tanis in the decipherment of hieroglyphs, as well as its role in Raiders of the Lost Ark as the hiding place of the Ark of the Covenant.[26]
^Biblical archaeologist Benjamin Mazar believed that the Year 400 Stela, found in Tanis and datable to the 13th century BC, can be an evidence that the site had some settlement in the 18th or 17th century BC.[10]
Association française d’Action artistique. 1987. Tanis: L’Or des pharaons. (Paris): Ministère des Affaires Étrangères and Association française d’Action artistique.
Brissaud, Phillipe. 1996. "Tanis: The Golden Cemetery". In Royal Cities of the Biblical World, edited by Joan Goodnick Westenholz. Jerusalem: Bible Lands Museum. 110–149.
Kitchen, Kenneth Anderson. [1996]. The Third Intermediate Period in Egypt (1100–650 BC). 3rd ed. Warminster: Aris & Phillips Limited.
Loth, Marc, 2014. "Tanis – 'Thebes of the North’“. In "Egyptian Antiquities from the Eastern Nile Delta", Museums in the Nile Delta, Vol. 2, ser. ed. by Mohamed I. Bakr, Helmut Brandl, and Faye Kalloniatis. Cairo/Berlin: Opaion. ISBN9783000453182
Montet, Jean Pierre Marie. 1947. La nécropole royale de Tanis. Volume 1: Les constructions et le tombeau d’Osorkon II à Tanis. Fouilles de Tanis, ser. ed. Jean Pierre Marie Montet. Paris: .
———. 1951. La nécropole royale de Tanis. Volume 2: Les constructions et le tombeau de Psousennès à Tanis. Fouilles de Tanis, ser. ed. Jean Pierre Marie Montet. Paris: .
———. 1960. La nécropole royale de Tanis. Volume 3: Les constructions et le tombeau de Chechanq III à Tanis. Fouilles de Tanis, ser. ed. Jean Pierre Marie Montet. Paris.
Stierlin, Henri, and Christiane Ziegler. 1987. Tanis: Trésors des Pharaons. (Fribourg): Seuil.
Yoyotte, Jean. 1999. "The Treasures of Tanis". In The Treasures of the Egyptian Museum, edited by Francesco Tiradritti. Cairo: The American University in Cairo Press. 302–333.
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