Ilm Al-Iqtisad, The Development of Metaphysics in Persia, The Reconstruction of Religious Thought in Islam, The Secrets of the Self, The Mysteries of Selflessness, Message from the East, The Call of the Marching Bell, Persian Psalms, Javid Nama, Gabriel's Wing, The Rod of Moses, What should then be done O people of the East, Gift from Hijaz
Nascido e criado em Sialkot, Punjab (atual Paquistão) em uma família étnica da Caxemira, Iqbal estudou em Sialkot e Lahore e, posteriormente, na Inglaterra e na Alemanha. Embora tenha estabelecido uma prática jurídica após retornar, ele se concentrou principalmente em escrever trabalhos acadêmicos sobre política, economia, história, filosofia e religião. Ele é mais conhecido por suas obras poéticas, incluindo Asrar-e-Khudi - que trouxe a cavalaria - Rumuz-e-Bekhudi e o Bang-e-Dara. No Irã, onde ele é conhecido como Iqbāl-e Lāhorī (Iqbal de Lahore), ele é altamente considerado por suas obras persas.
Iqbal foi um forte defensor do renascimento político e espiritual da civilização islâmica em todo o mundo, mas em particular no sul da Ásia; uma série de palestras que proferiu nesse sentido foram publicadas como A Reconstrução do Pensamento Religioso no Islã. Líder da All India Muslim League, ele imaginou - em seu discurso presidencial de 1930 - uma estrutura política separada para os muçulmanos na Índia governada pelos britânicos.[9] Após a criação do Paquistão em 1947, ele foi nomeado o poeta nacional de lá. O aniversário de seu nascimento (Yōm-e Welādat-e Muḥammad Iqbāl) em 9 de novembro é um feriado no Paquistão.[12]
Obras
Prosa
Ilm ul Iqtisad (1903)
Poesia em persa
Asrar-i-Khudi (1915)
Rumuz-i-Bekhudi (1917)
Payam-i-Mashriq (1923)
Zabur-i-Ajam (1927)
Javid Nama (1932)
Pas Cheh Bayed Kard ai Aqwam-e-Sharq (1936)
Armughan-e-Hijaz (1938)
Poesia em urdu
Bang-i-Dara (1924)
Bal-i-Jibril (1935)
Zarb-i Kalim (1936)
Livros em inglês
The Development of Metaphysics in Persia (1908)
The Reconstruction of Religious Thought in Islam (1930)
Referências
↑ abLelyveld, David (2004), «Muhammad Iqbal», in: Martin, Richard C., Encyclopedia of Islam and the Muslim World: A-L, ISBN978-0-02-865604-5, Macmillan, p. 356, Muhammad Iqbal, South Asian poet and ideological innovator, wrote poetry in Urdu and Persian and discursive prose, primarily in English, of particular significance in the formulation of a national ethos for Pakistan.
↑Iqbal, Sir Muhammad; Singh, Khushwant (translator); Zakaria, Rafiq (foreword) (1981), Shikwa and Jawab-i-shikwa, ISBN978-0-19-561324-7 (em inglês e urdu), Oxford University Press, "Iqbal it is true, is essentially a poet of Islam ... the Islam which provided a new light of thought and learning to the world, and of heroic action and glorious deeds. He was devoted to the Prophet and believe his message." (from the foreword by Rafiq Zakaria, p. 9)
↑Kiernan, V.G. (2013). Poems from Iqbal: Renderings in English Verse with Comparative Urdu Text. [S.l.]: Oxford University Press and Iqbal Academy Pakistan. pp. xi–xiii. ISBN978-0-19-906616-2 Quote: "In Urdu, Iqbal is allowed to have been far the greatest poet of this century, and by most critics to be the only equal of Ghalib (1797-1869). ... the Urdu poems, addressed to a real and familiar audience close at hand, have the merit of being direct, spontaneous utterances on tangible subjects. (p. xiii)"
↑McDonough, Sheila D (5 de novembro de 2020), Muhammad Iqbal, Encyclopedia Britannica, consultado em 7 de fevereiro de 2021, He is considered the greatest poet in Urdu of the 20th century
↑Anjum, Zafar (13 de outubro de 2014), Iqbal: The Life of a Poet, Philosopher and Politician, ISBN978-81-8400-656-8, Random House, pp. 16–, Responding to this call, he published a collection of Urdu poems, Bal-e-Jibril (The Wings of Gabriel) in 1935 and Zarb-e Kalim (The Stroke of the Rod of Moses) in 1936. Through this, Iqbal achieved the status of the greatest Urdu poet in the twentieth century.
↑Robinson, Francis (1996), The Cambridge Illustrated History of the Islamic World, ISBN978-0-521-66993-1, Cambridge University Press, pp. 283–, In India, the ghazal and mathnawi forms were adapted in Urdu to express new social and ideological concerns, beginning in the work of the poet Altaf Husayn Hali (1837-1914) and continuing in the poetry of Muhammad Iqbal (1877-1938). In the poetry of Iqbal, which he wrote in Persian, to speak to a wider Muslim audience, as well as Urdu, a memory of the past achievements of Islam is combined with a plea for reform. He is considered the greatest Urdu poet of the twentieth century.
↑ abSevea, Iqbal Singh (2012), The Political Philosophy of Muhammad Iqbal: Islam and Nationalism in Late Colonial India, ISBN978-1-107-00886-1, Cambridge University Press, pp. 14–, In 1930, he presided over the meeting of the All-India Muslim League in Allahabad. It was here that he delivered his famous address in which he outlined his vision of a cultural and political framework that would ensure the fullest development of the Muslims of India.
↑Embree, Ainslie Thomas; Hay, Stephen N.; Bary, William Theodore De (1988), Sources of Indian Tradition: Modern India and Pakistan, ISBN978-0-231-06414-9, Columbia University Press, Sir Syed Ahmed had brought rationalism and the desire for knowledge and progress to the Indian Muslims; Muhammad Iqbal brought them inspiration and a philosophy. Next to the Quran, there is no single influence upon the consciousness of the Pakistani intelligentsia so powerful as Iqbal’s poetry. In his own time it kindled the enthusiasm of Muslim intellectuals for the values of Islam and rallied the Muslim community once again to the banner of their faith. For this reason Iqbal is looked upon today as the spiritual founder of Pakistan.
↑«Birthday of Iqbal», Holidays, Festivals, and Celebrations of the World Dictionary, Fourth Edition, Omnigraphics, Inc., 2010, consultado em 8 de fevereiro de 2021