Typically, a TDoR memorial includes a reading of the names of those who died from November 20 of the former year to November 20 of the current year, and may include other actions, such as candlelight vigils, dedicated church services, marches, art shows, food drives and film screenings
The Transgender Day of Remembrance (TDoR), also known as the International Transgender Day of Remembrance, has been observed annually from its inception on November 20 to memorialize those who have been murdered as a result of transphobia.[1][2] The day was founded to draw attention to the continued violence directed toward transgender people.[3]
Transgender Day of Remembrance was founded in 1999 by a small group, including Gwendolyn Ann Smith,[4]Nancy Nangeroni, and Jahaira DeAlto,[5] to memorialize the murders of Black transgender women Rita Hester in Allston, Massachusetts,[6] and Chanelle Pickett in Watertown, Massachusetts.[7][8] After Hester's death in 1998, Smith was surprised to realize that none of her friends remembered Pickett or her murder three years prior, saying "It really surprised me that it had already, in a short period of time, been forgotten, and here we were with another murder at the same site.”[8][9] The first TDoR took place in November 1999 in Boston and San Francisco, as both Hester and Pickett's deaths occurred in November.[8][10] TDoR continued to be observed annually on November 20, the anniversary of Pickett's murder.[8] In 2010, TDoR was observed in over 185 cities throughout more than 20 countries.[11]
Typically, a TDoR memorial includes a reading of the names of those who died from October 1 of the former year to September 30th of the current year,[12][13] and may include other actions, such as candlelight vigils, dedicated church services, marches, art shows, food drives, and film screenings.[14]GLAAD (formerly the Gay & Lesbian Alliance Against Defamation) has extensively covered TDoR, interviewed numerous transgender advocates (including actress Candis Cayne),[15] profiled an event at the New York City LGBT Community Center, and discussed media coverage of TDoR.
History
Rita Hester (November 30, 1963 – November 28, 1998) was a transgender African-American woman who was murdered in Allston, Massachusetts, on November 28, 1998.[16] In response to her murder, an outpouring of grief and anger led to a candlelight vigil held the following Friday (December 4) in which about 250 people participated. The community struggle to see Rita's life and identity covered respectfully by local papers, including the Boston Herald and Bay Windows, was chronicled by Nancy Nangeroni.[17] Her death inspired the "Remembering Our Dead" web project and the Transgender Day of Remembrance (TDoR).[18]
Chanelle Pickett (1972-1995) was a Black trans woman who was murdered in Watertown, Massachusetts on November 20, 1995.[7] Her death inspired many actions, including several vigils and the creation of a group dedicated to preventing violence against trans people, called "Remember Chanelle" which was formed on December 18, 1995.[19][20] Similar to Rita Hester's murder, Chanelle Pickett's murder was chronicled by Nancy Nangeroni[7] and also inspired the "Remembering Our Dead" web project and Transgender Day of Remembrance (TDoR).[8][9][10]
Monique Thomas (March 30, 1963 – September 1998) was a Black trans woman murdered at her home in Dorchester, Massachusetts. Her murder was discussed alongside the murders of Rita Hester and Chanelle Pickett in “Remembering Our Dead,” a web project[21] that led to the creation of International Transgender Day of Remembrance.[22] Although Monique's death was not mentioned often during the initial creation of the day, she is now frequently mentioned in articles that discuss the ongoing impact and observance of Transgender Day of Remembrance. [23][24]
Reception
This section may lend undue weight to certain ideas, incidents, or controversies. The specific problem is: This section was originally named "Race, TDoR, and Transgender Women of Color"; though the intersection of race, trans women of colour and TDoR is important, content outside of this is necessary in this section. Please help improve it by rewriting it in a balanced fashion that contextualizes different points of view.(October 2022) (Learn how and when to remove this message)
Scholars and activists committed to advancing intersectional approaches to trans politics continue to highlight the importance of seeing transphobic violence as inherently connected to race, gender, and class. This is reflected in the disproportionate instances of violence against trans women of color in general, Black and Latina transgender women in particular.[25][26][27]
Theorists C. Riley Snorton and Jin Haritaworn critique how images and narratives centering on the deaths of trans people of color—most often transfeminine bodies of color—are circulated within social movements and spaces headed by white gay and trans activists, such as TDoR.[28] Reflecting on the case of African American trans woman Tyra Hunter, Snorton and Haritaworn observe the dangers of positioning trans women and transfeminine bodies of color as legible only in the aftermath of their deaths, and failing to see such violence as effects of both systematic transphobia and racism. Resonating alongside (but not limited to) trans activists CeCe McDonald, Reina Gossett, Sylvia Rivera, and Dean Spade, Snorton and Haritaworn's work advocates for the importance of an intersectional approach to events such as TDoR and transgender activism in general.[citation needed]
Scholar Sarah Lamble argues that TDoR's focus on a collective mourning risks producing the white spectator as innocent of, rather than complicit in, the violence that produces the deaths of trans women of color they are mourning. Lamble states that:
Our task then is to push these further—not only with respect to TDOR but also in the many ways we recount and confront violence. None of us are innocent. We must envision practices of remembrance that situate our own positions within structures of power that authorize violence in the first place. Our task is to move from sympathy to responsibility, from complicity to reflexivity, from witnessing to action. It is not enough to simply honor the memory of the dead—we must transform the practices of the living.
— Lamble, 2008: Retelling racialized violence, remaking white innocence: The politics of interlocking oppressions in Transgender Day of Remembrance'[29]
Transgender activist Mirha-Soleil Ross criticizes TDoR for conflating the motivation behind the murders of transgender women sex workers. In an interview with scholar Viviane Namaste, she presents examples of transgender sex workers who were murdered in Toronto for being sex workers and accuses the organizers of TDoR of using these women who died for being sex workers as martyrs of the transgender community.[30]
Recognition by governments
Canada
The Canadian province of Ontario unanimously passed the Trans Day of Remembrance Act, 2017 on December 12, 2017, officially recognizing TDoR and requiring the Legislative Assembly of Ontario to hold a minute of silence every year on November 20.[31][32]
United States
In 2020, US president-electJoe Biden recognized the Transgender Day of Remembrance and said the transphobic violence experienced by trans women is intolerable.[33] In 2021, Biden and Vice President Kamala Harris issued a statement saying, "At least 46 transgender Americans were killed by acts of fatal violence to date this year".[34][35][36][37] His office also issued a report outlining "How the Biden-Harris Administration Is Advancing Safety, Opportunity, and Inclusion for Transgender and Gender Diverse Individuals."[38] Moreover, Biden called on the Senate to pass the Equality Act.[39]
Antony J. Blinken, United States Secretary of State, also issued a statement mourning the loss of trans lives in 2021.[40] As the chief American diplomat, he stated, "Promoting and protecting the human rights of LGBTQI+ persons is a foreign policy priority of this Administration."
^"Trans Day of Remembrance". Massachusetts Transgender Political Coalition. 2013. Archived from the original on August 14, 2010. Retrieved November 20, 2013.
^Smith, Gwendolyn Ann (November 20, 2012). "Transgender Day of Remembrance: Why We Remember". HuffPost. Retrieved May 3, 2021. In 1999 a handful of transgender people sought to highlight the need for awareness around anti-transgender violence, which refers to attacks against people who are perceived as transgender – regardless of how one may personally identify. To that end, we held the first Transgender Day of Remembrance event in the Castro district of San Francisco, holding the names of those we'd lost in silent testimony.
^Jacobs, Ethan (November 15, 2008). "Remembering Rita Hester". EDGE Boston. Archived from the original on October 8, 2012. Retrieved November 28, 2010.
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