In 1912, the diocese was bounded on the north by Navarre and Huesca; on the east by Huesca, Lerida, and Tarragona; on the south by Valencia and Teruel; on the west by Guadalajara and Soria. The episcopal city of Saragossa is situated on the river Ebro.
The cathedral is dedicated to the Saviour, as it had been before the Moorish invasion. It shares its rank with the Church of Nuestra Señora del Pilar, half of the chapter residing at each of the two churches, while the dean resides six months at each alternately. The building of the cathedral was begun by Pedro Tarrjao in the fourteenth century. In 1412, Antipope Benedict XIII caused a magnificent baldachinum to be erected, but one of its pillars fell down, and it was reduced to its present condition. In 1490 Archbishop Alonso of Aragón raised the two lateral naves, which had been lower, to an equal height with the central, and added two more; Ferdinand of Aragon added three other naves beyond the choir, to counterbalance the excessive width of the building, and thus, in 1550 was the Gothic edifice completed. The great chancel and choir were built by order of Archbishop Dalmau de Mury Cervellón (1431–58). In the chapel of Saint Dominguito del Val are preserved the relics of that saint, a boy of seven allegedly crucified by the Jews in 1250. The façade of the cathedral is Renaissance, and beside it rises the tower, more modern than the body of the church, having been begun in 1790.
The Church of Nuestra Señora del Pilar is believed to have originated in a chapel built by the Apostle James. Bishop Pedro de Librana (1119–1128) found it almost in ruins and appealed to the charity of all the faithful to rebuild it. At the close of the thirteenth century four bishops again stirred up the zeal of the faithful to repair the building, which was preserved until the end of the seventeenth century. In 1681 work was commenced on the new church, the first stone being laid by Archbishop Diego de Castrillo on 25 July 1685. This grandiose edifice, 140 metres in length, covers the capella angelica, where the celebrated image of the Blessed Virgin is venerated. Though the style of the building is not of the best period, attention is attracted by its exterior, its multitude of cupolas, which are reflected in the waters of the river Ebro, giving it a character all its own.
Saragossa possesses many very noteworthy churches. Among them is the Church of Santa Engracia de Zaragoza, built on the spot where the victims of Dacian were martyred. It was destroyed in the Spanish War of Independence, only the crypt and the doorway being left; it was rebuilt in the late 19th or early 20th century, and now serves as a parish church.
The University of Saragossa obtained from Charles I (the Emperor Charles V) in 1542, the privileges accorded to others in Spain. Its importance was afterwards promoted by Pedro Cerbuna, Bishop of Tarazona; he gave it a building which lasted until it was blown up by the French in 1808. A separate building has been erected for the faculties of medicine and sciences.
Before the Roman period the site of Saragossa appears to have been occupied by Salduba, a little village of Edetania, within the boundaries of Celtiberia.
Roman period (1st to 5th centuries)
In 24 BC (727 a.u.c.), Emperor Octavius Augustus, then in his seventh consulate, founded the colony of Caesar Augusta, giving it the Italian franchise and making it the capital of a juridical conventus. Geographer Pomponius Mela called it "the most illustrious of the inland cities of Hispania Tarraconensis."
The diocese is one of the oldest in Spain, for its origin dates back to the coming of the Apostle James — a fact of which there had never been any doubt until Caesar Baronius, influenced by a fabulous story of García de Loaisa, called it in question. PopeUrban VIII ordered the old lesson in the Breviary dealing with this point to be restored.
Closely involved with the tradition of St. James's coming to Spain, and of the founding of the church of Saragossa, are those of Our Lady of the Pillar and of Sts. Athanasius and Theodore, disciples of St. James, who are supposed to have been the first bishops of Saragossa.
About the year 256 there appears as bishop of this diocese Felix Caesaraugustanus, who defended true discipline in the case of Basilides and Martial, Bishops, respectively, of Astorga and Mérida.
It is believed that there had been martyrs at Saragossa in previous persecutions as Prudentius seems to affirm; but no certain record is to be found of any before this time, when, too, St. Engratia and the "numberless saints" (santos innumerables), as they are called, gained their crowns.
It is said that Dacian, to detect and so make an end of all the faithful of Saragossa, ordered that liberty to practice their religion should be promised them on condition that they all went out of the city at a certain fixed time and by certain designated gates. As soon as they had thus gone forth, he ordered them to be put to the sword and their corpses burned. Their ashes were mixed with those of criminals, so that no veneration might be paid them. But a shower of rain fell and washed the ashes apart, forming those of the martyrs into certain white masses. These, known as the "holy masses" (las santas masas) were deposited in the crypt of the church dedicated to St. Engratia, where they are still preserved.
St. Vincent was taken to Valencia, where he suffered a long and terrible martyrdom. St. Valerius was exiled to a place called Enet, near Barbastro, where he died, and whence his relics were translated first to Roda, the head and arm being brought thence to Saragossa when that city had been reconquered.
Before the Moorish invasion three national councils were held at Saragossa. The First Council of Saragossa was held in 380, earlier than those of Toledo, when Valerius II was bishop, and had for its object the extirpation of Priscillianism.
Visigoth period (5th to 7th centuries)
In 452, Saragossa fell under the power of the Suevian king Reciarius; in 466, under that of the Visigoth king Euric. St. Isidore extolled it as one of the best cities of Spain in the Gothic period, and Pacensis called it "the most ancient and most flourishing."
In 542, when the Franks laid siege to Saragossa to take vengeance for the wrongs of the Catholic princess, Clotilde, the besieged went forth in procession and delivered to the enemy, as the price of their raising the siege, a portion of the blood-stained stole of St. Vincent, the deacon.
The See of Saragossa was occupied during the Gothic period by two illustrious bishops: St. Braulius (631–651), who assisted at the Fourth, Fifth, and SixthCouncils of Toledo; and Taius (Tajón) (651–664), famous for his own writings and for having discovered at Rome the third part of St. Gregory's "Morals."
The Third Council of Saragossa was held in 691 under Bishop Valderedus, and provided that queens, when widowed, should retire to some monastery for their security and for the sake of decorum.
Moorish period (714–1118)
During the Moorish occupation, Catholic worship did not cease in this city; the churches of the Virgin and of St. Engratia were maintained, while that of the Saviour was turned into a mosque.
Of the bishops of this period the names are preserved of Senior, who visited St. Eulogius at Cordoba (849), and of Eleca, who in 890 was driven from the city by the Muslims and took refuge at Oviedo.
López, in his Historia de Zaragoza, says that Pedro de Librana first resided at the Church of the Pillar, and on 6 January 1119, purified the great mosque, which he dedicated to the Saviour, and there established his episcopal see. Hence the controversy which began in 1135, in the episcopate of García Guerra de Majones, between the canons of the Pillar and those of St. Saviour as to the title of cathedral.
On 15 September 1485, Pedro Arbués, canon of the Cathedral of Zaragoza and one of the driving forces behind the Tribunal of the Inquisition, was attacked in the cathedral by some relapsed Jews who were led by Juan de la Abadia and died two days later. In response to the assassination, hundreds were arrested and between one and two hundred were put to death, including the assailants.
This article incorporates text from a publication now in the public domain: Herbermann, Charles, ed. (1913). "Saragossa". Catholic Encyclopedia. New York: Robert Appleton Company.