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Old Kannada or Halegannada (Kannada: ಹಳೆಗನ್ನಡ, romanized: Haḷegannaḍa) is the Kannada language which transformed from Purvada halegannada or Pre-old Kannada during the reign of the Kadambas of Banavasi (ancient royal dynasty of Karnataka 345–525 CE).[1]
The Modern Kannada language has evolved in four phases over the years. From the Purva Halegannada in the 5th century (as per early epigraphic records), to the Halegannada (Old Kannada) between the 9th and 11th century, the Nadugannada (Middle Kannada) between the 12th and 17th century (as evidenced by Vachana literature), it has evolved to the present day Hosagannada (Modern Kannada) from 18th century to present. Hosagannada (Modern Kannada) is the official language of the state of Karnataka and is one of the 22 official national languages of the Republic of India and is the native language of approximately 65% of Karnataka's population.[2]
Etymology
In Modern Kannada, the term used for Old Kannada is haḷegannaḍa ಹಳೆಗನ್ನಡ. In this, haḷe, from Old Kannada paḻe ಪೞೆ, means “old,” and gannaḍa is the sandhi form of Kannaḍa, the name of the language, presumably deriving from a Sanskrit reloan of a Dravidian word for “land of the black soil.” This is contrasts with [p/h]osagannaḍa “Modern [New] Kannada.”
A replica of the original Halmidi inscription at Halmidi village
A 5th century copper coin was discovered at Banavasi with an inscription in the Kannada script, one of the oldest such coins ever discovered.
In a report published by the Mysore Archaeological Department in 1936, Dr. M. H. Krishna, (the Director of Archaeology of the erstwhile Mysore state) who discovered the inscription in 1936 dated the inscription to 450 CE. This inscription in old-Kannada was found in Halmidi village near Hassan district. Many other inscriptions having Kannada words had been found like the Brahmagiri edict of 230 BCE by Ashoka. But this is the first full scale inscription in Kannada. Kannada was used in the inscriptions from the earliest times and the Halmidi inscription is considered to be the earliest epigraph written in Kannada.[3][4] This inscription is generally known as the Halmidi inscription and consists of sixteen lines carved on a sandstone pillar. It has been dated to 450 CE and demonstrates that Kannada was used as a language of administration at that time.[5][6]Dr K.V.Ramesh has hypothesized that, compared to possibly contemporaneous Sanskrit inscriptions, "Halmidi inscription has letters which are unsettled and uncultivated, no doubt giving an impression, or rather an illusion, even to the trained eye, that it is, in date, later than the period to which it really belongs, namely the fifth century A.D."[7] The original inscription is kept in the Office of the Director of Archaeology and Museums, Govt. of Karnataka, Mysore,[8] and a fibreglass replica has been installed in Halmidi. A mantapa to house a fibreglass replica of the original inscription has been built at Halmidi village. The Government has begun to promote the village as a place of historical interest.[9]
Evidence from edicts during the time of Ashoka the Great suggests that the Kannada script and its literature were influenced by Buddhist literature. The Halmidi inscription, the earliest attested full-length inscription in the Kannada language and script, is dated to 450 CE while the earliest available literary work, the Kavirajamarga, has been dated to 850 CE. References made in the Kavirajamarga, however, prove that Kannada literature flourished in the Chattana, Beddande and Melvadu metres during earlier centuries.[10]
The 5th century Tamatekallu inscription of Chitradurga, and the Chikkamagaluru inscription of 500 CE are further examples.[11][12][13]
Phonology
Old Kannada’s phonology is slightly expanded compared to Modern Kannada, with two extra letters being commonly used: ೞ ⟨ḻ⟩ and ಱ ⟨ṟ⟩, which merge with ಳ ⟨ḷ⟩ and ರ ⟨r⟩, respectively. The Kannada orthography is clearly adapted from that of Sanskrit, and native grammarians split sounds into native Kannada sounds and those shared with Sanskrit. Although the two aforementioned sounds are native, the Śabdamaṇidarpaṇaṁ states that these sounds are commonly used in morphed loans from Sanskrit (i.e. tadbhava-s), as in ಪುರ್ಪ puṟpa for पुष्प puṣpa- (“flower”) and ಗೞಿಗೆ gaḻige for घटिका gʰaṭikā- (“a period of twenty-four minutes”). The vowels, however, mostly remain the same.
Other sound changes include the debuccalization of ಪ ⟨p⟩ to ಹ ⟨h⟩ (eg. ಬನ್ದಪೆನ್ bandapen “I come” > ಬನ್ದಹೆನ್ bandahen “id.” > ಬಂದೇನು bandēnu “I may come”), as well as the addition of an epenthetic vowel ⟨u⟩ following consonant-final words.
Old Kannada has three classes of pronouns (sarvanāmaṅgaḷ ಸರ್ವನಾಮಂಗಳ್): personal, demonstrative, and interrogative. There were no relative pronouns – relative clauses were formed using relative participles. The first and second person, as well as reflexives, were made up of personal pronouns, whereas the third person was made up of demonstrative pronouns. Demonstrative pronouns were composed of two morphemes: a spatial deictic prefix and a person-number-gender termination, generally homophonous with the morph used in verbal agreement.
Pronouns had special oblique forms to be used in non-nominative cases.
Old Kannada Personal Pronouns
Nominative
Oblique
I
ām, ān-
en(n)-
we (incl.)
nāvu, nāv-
nam(m)-
we (excl.)
ām, ām-
em(m)-
you (sg.)
nīṁ, nīn-
nin(n)-
you (pl.)
nīm, nīm-
nim(m)-
self (sg.)
tām, tān-
tan(n)-
self (pl.)
tām, tām-
tam(m)-
As mentioned earlier, demonstrative pronouns could be formed by adding deictic prefixes to person-number-gender terminations. However, interrogative prefixes could also be used in place of the deictic prefixes. Aside from those interrogative pronouns built from the template, there were also interrogative pronouns that were underivable from Old Kannada prefixes (termed here as “general”).
Old Kannada Demonstrative and Interrogative Pronouns
Proximal
Medial
Distal
Interrogative
Specific
General
singular
masculine
ivam ivan
uvam uvan
avam avan
yāvam yāvan
feminine
ivaḷ
uvaḷ
avaḷ
yāvaḷ
neuter
idu
udu
adu
yāvadu
ēm ēn
plural
human
ivar
uvar
avar
yāvar
ār
non-human
ivu
uvu
avu
yāvavu
ēm ēn
Whereas most other South Dravidian languages attest the change in the masculine suffix wherein Proto-Dravidian *-anṯᵊ > *-an, Old Kannada retains the earlier form in some plurals, such as avandir “they” (< *aḥ-anṯ-ir) in lieu of avar “id.”
Kittel (1903) classifies past stems into thirteen types and future stems into four types for all eras of the Kannada language. While this may be overclassified to some extent, it is the most comprehensive extant system for Old Kannada. Note that some verbs have multiple used tense stems. Some classes only appear in certain stages, which is why there are gaps in the table below:
Old Kannada Past Stem Formation
Class
Base
Gloss
Stem
Toda
Tamil
I
en
“say”
en-d-
ïn- (ïḏ-)
eṉ-ṟ-
II
bemar
“perspire”
bemar-t-
viyar-tt-
III
naḍe
“walk”
naḍa-d-
naṛ-θ-
naṭa-nt-
IV
midi
“pound”
mit-t-
miti-tt-
VI
eḻ
“stand up”
er-d-
öḍ-θ-
eḻu-nt-
VII
tiṟu
“pay”
tet-t-
tel- (teṯ-)
VIII
bā
“come”
ba-nd-
po-d-
va-nt-
IX
sā
“die”
sa-tt-
so-t-
ca-tt-
X
kāṇ
“see”
kaṇ-ḍ-
kōṇ (koḍ-)
kaṇ-ṭ-
XII†
pāḍu
“sing”
pāḍ-i(d)-
pōṛ-y-
pāṭ-i-
†Class XI is erroneously listed as a past stem, although it is likely something else.
Old Kannada Future Stem Formation
Class
Base
Gloss
Stem
Tamil
I
āḷ
“rule”
āḷ-v-
āḷ-v-
II
tin
“eat”
tin-b-
tiṉ-p-
III
irisu
“cause to sit”
iri-p-
iruvu-v-
IV
agu
“come into existence”
a-h-
ā(ku)-v-
Terminations
Old Kannada Finite Verb Forms
Past
Present
Future
Negative
1st person
singular
ᴩꜱᴛ-eṁ ᴩꜱᴛ-en
ᴩꜱᴛ-ap-eṁ ᴩꜱᴛ-ap-en
ꜰᴜᴛ-eṁ ꜰᴜᴛ-en
ʙᴀꜱᴇ-eṁ ʙᴀꜱᴇ-en
plural
ᴩꜱᴛ-eṁ ᴩꜱᴛ-evu
ᴩꜱᴛ-ap-eṁ ᴩꜱᴛ-ap-evu
ꜰᴜᴛ-eṁ ꜰᴜᴛ-evu
ʙᴀꜱᴇ-eṁ ʙᴀꜱᴇ-evu
2nd person
singular
ᴩꜱᴛ-ay
ᴩꜱᴛ-ap-ay
ꜰᴜᴛ-ay
ʙᴀꜱᴇ-ay
plural
ᴩꜱᴛ-ir
ᴩꜱᴛ-ap-ir
ꜰᴜᴛ-ir
ʙᴀꜱᴇ-ir
3rd person
singular
masculine
ᴩꜱᴛ-aṁ ᴩꜱᴛ-an
ᴩꜱᴛ-ap-aṁ ᴩꜱᴛ-ap-an
ꜰᴜᴛ-ap-aṁ ꜰᴜᴛ-ap-an
ʙᴀꜱᴇ-aṁ ʙᴀꜱᴇ-an
feminine
ᴩꜱᴛ-aḷ
ᴩꜱᴛ-ap-aḷ
ꜰᴜᴛ-ap-aḷ
ʙᴀꜱᴇ-aḷ
neuter
ᴩꜱᴛ-itu ᴩꜱᴛ-udu
ᴩꜱᴛ-ap-udu
ꜰᴜᴛ-ap-udu
ʙᴀꜱᴇ-adu
plural
human
ᴩꜱᴛ-ar
ᴩꜱᴛ-ap-ar
ꜰᴜᴛ-ap-ar
ʙᴀꜱᴇ-ar
non-human
ᴩꜱᴛ-uvu
ᴩꜱᴛ-ap-uvu
ꜰᴜᴛ-ap-uvu
ʙᴀꜱᴇ-avu
Verb Formation
Causative verbs were formed using ಚು, ಸು, ಇಚು, ಇಸು, ಪು, (ದು – obsolete, only present in very ancient forms). The first two and last were originally used only in the past tenses, the middle two in the non-past (i.e. present), and the penultimate one in the future. This reflects the Dravidian linguistic trait of causativity combined with time aspect. This trait was eventually lost.
Appellative Verbs
Appellative verbs also existed, which were nouns used as verbs by suffixing personal terminations, e.g. ಅರಸನ್ (king) + ಎನ್ (personal termination for 'I') = ಅರಸನೆನ್ (I am the king)
Derivation
Nouns were formed from verbal roots using suffixes and these nouns were usually neuter gender and abstract in meaning, e.g. suffixes ಕೆ, ಗೆ, ವು, ವಿ, ಪು, ಪಿ, ಮೆ, ಅಲ್; Root ಕಲ್ (To learn) + ಪಿ (Suffix) = ಕಲ್ಪಿ (Knowledge, learning)
Also, negative nouns could be formed from negative verb-bases e.g. ಅಱಿಯ (Negative base of root ಅಱಿ, inferred meaning not-knowing, Literally: Yet-to-know) + ಮೆ (suffix) = ಅಱಿಯಮೆ (Lack of knowledge, Ignorance, Literally: Yet-to-know-ness)
Regarding adjectives, Kannada had and still has a few native words that can be classed as true adjectives. Apart from these, mentioned in 'Numbers and natural adjectives', Kannada used and uses the genitive of nouns and verbal derivatives as adjectives. e.g. ಚಿಕ್ಕದ ಕೂಸು – Small baby (literally: baby of smallness). It may be said[by whom?] that there are not real 'adjectives' in Kannada, as these can be called moreover, nouns of quality.
Halmidi textual analysis
The replica of the Halmidi inscription mounted on a pedestal
The inscription is in verse form indicating the authors of the inscription had a good sense of the language structure.[14] The inscription is written in pre-old Kannada (Purvada-halegannada), which later evolved into old Kannada (Halegannada), middle Kannada and eventually modern Kannada.[15] The Halmidi inscription is the earliest evidence of the usage of Kannada as an administrative language.[16]
Text
The Halmidi inscription translated into modern Kannada scriptThe Halmidi inscription translated into modern Kannada language
The pillar on which the inscription was written stands around 4 feet (1.2 m) high. Its top has been carved into an arch, onto which the figure of a wheel has been carved, which is probably intended to represent the Sudarshana Chakra of Vishnu.[17] The following lines are carved on the front of the pillar:
9th century old Kannada inscription of Rashtrakutas at Navalinga temple in Kuknur, Karnataka
While Kannada is attested epigraphically from the mid-1st millennium CE as Halmidi script of Purvada HaleGannada (Pre-old Kannada), and literary Old Kannada Halekannada flourished in the 9th to 10th century Rashtrakuta Dynasty.[18]
More than 800 inscriptions are found at Shravanabelagola dating from various points during the period from 600 to 1830 CE. A large number of these are found at Chandragiri, and the rest can be seen at Indragiri. Most of the inscriptions at Chandragiri date back to before the 10th century. The inscriptions include text in the Kannada, Sanskrit, Tamil, Marathi, Marwari and Mahajani languages. The second volume of Epigraphia Carnatica, written by Benjamin L. Rice is dedicated to the inscriptions found here. The inscriptions that are scattered around the area of Shravanabelagola are in various Halegannada (Old Kannada) and Purvadahalegannada (Pre-Old Kannada) characters. Some of these inscriptions mention the rise to power of the Gangas, Rashtrakutas, Hoysalas, Vijayanagar empire and MysoreWodeyars. These inscriptions have immensely helped modern scholars in properly understanding the nature, growth and development of the Kannada language and its literature.
The earliest full-length Kannada copper plates in Old Kannada script (early 8th century) belongs to the Alupa King Aluvarasa II from Belmannu, South Kanara district and displays the double crested fish, his royal emblem.[19] The oldest well-preserved palm leaf manuscript is in Old Kannada and is that of Dhavala, dated to around the 9th century, preserved in the Jain Bhandar, Mudbidri, Dakshina Kannada district.[26] The manuscript contains 1478 leaves written using ink.
The written Kannada language has come under various religious and social influences in its 1600 years of known existence. Linguists generally divide the written form into four broad phases.
From the 9th to the 14th centuries, Kannada works were classified under Old Kannada (Halegannada). In this period Kannada showed a high level of maturity as a language of original literature.[20] Mostly Jain and Saivite poets produced works in this period. This period saw the growth of Jain puranas and VirashaivaVachana Sahitya or simply vachana, a unique and native form of literature which was the summary of contributions from all sections of society.[21][22] Early Brahminical works also emerged from the 11th century.[23] By the 10th century, Kannada had seen its greatest poets, such as Pampa, Sri Ponna and Ranna, and its great prose writings such as the Vaddaradhane of Shivakotiacharya, indicating that a considerable volume of classical prose and poetry in Kannada had come into existence a few centuries before Kavirajamarga (c.850).[24] Among existing landmarks in Kannada grammar, Nagavarma II's Karnataka-bhashabhushana (1145) and Kesiraja's Shabdamanidarpana (1260) are the oldest.[25][26]
Linguist Lingadevaru Halemane announcing the launching of the lecture series in Bangalore in June 2007 on Halegannada, noted that there was documentary proof about Kannada being existent even in 250 BCE, and that there were enough grounds for giving classical status to Kannada. The lecture series unveiled the indigenous wealth of the language, the stone inscriptions belonging to different periods, besides the folk and medicinal knowledge people possessed in this region in that age. This series of lectures would be extended to other parts of the state.[28]
The central Government of India formed a new category of languages called Classical languages, in 2004. Tamil was the first to be classified so. Sanskrit was added to the category a year later. The four criteria to declare Kannada as a Classical language, stated below, which are stated to be fulfilled has prompted action to seek recognition from the Central Institute of Indian Languages[29]
Recorded history of over a thousand five hundred years
High antiquity of a language's early texts
An body of ancient literature, which is considered a valuable heritage by generation of speakers
The literary tradition has to be original and not borrowed from another speech community and the language could be distinct from its "later and current" forms or it could be continuous.
The classical tag equates a language to all ancient languages of the world. This is a qualification that helps in the establishment of its research and teaching chairs in any university in the world. It also provides a larger spectrum for its study and research, creates a large number of young researchers and ensures republication of out-of-print classic literature.
An Expert Committee comprising eminent researchers, distinguished academicians, reputed scholars, well known historians and renowned linguists prepared a report by collecting all the documents and credentials to prove the claim of its antiquity. This document was submitted to the Committee of Linguistic Experts set up in November 2004 by the Government of India for recognition of Kannada as a classical language. The Expert Committee Report of the Government of Karnataka titled "Experts Report submitted to the Government of Karnataka on the subject of the recognition of Kannada as a classical Language" published in February 2007 by Kannada Pustaka Pradhikara of The Department of Kannada and Culture, Government of Karnataka, M.S. Building, Bangalore.
The Expert Committee of the Government of India has examined the above submissions made in the report of the Karnataka Government, and vide their Notification No 2-16-/2004-Akademics dated 31 October 2008 have stated that
"It is hereby notified that the "Telugu Language" and the "Kannnada Language" satisfy the above x criteria and will henceforth be classified as 'Classical Languages'. The notification is subject to the decision in Writ Petition no 18180 of 2008 in the High Court of jurisdiction at Madras.
^Durgasimha, who wrote the Panchatantra, and Chandraraja, who wrote the Madanakatilaka, were early Brahmin writers in the eleventh century under Western Chalukya King Jayasimha II (Narasimhacharya 1988, p19)
The Expert Committee Report of the Government of Karnataka titled "Experts Report submitted to the Government of Karnataka on the subject of the recognition of Kannada as a classical Language" published in February 2007 by Kannada Pustaka Pradhikara of The Department of Kannada and Culture, Government of Karnataka, M.S. Building, Bangalore.
Government of India Notification No 2-16-/2004-Akademics dated 31 October 2008.
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Epstein speaks at the Elizabeth A. Sackler Center for Feminist Art in 2011 Jennifer Cody Epstein is the author of the novels The Painter from Shanghai, The Gods of Heavenly Punishment, Wunderland and The Madwomen of Paris. Life Epstein resides in New York City with her husband and daughters. She has a Master of Fine Arts degree in Fiction from Columbia University, a Masters in International relations from Johns Hopkins and a bachelor's degree in Asian Studies and English from Amherst College....
1958 studio album by Billy EckstineBilly's Best!Studio album by Billy EckstineReleased1958 (1958)GenreJazzLabelMercury[1]Billy Eckstine chronology That Old Feeling(1955) Billy's Best!(1958) Billy Eckstine's Imagination(1958) Professional ratingsReview scoresSourceRatingAllMusic[2]The Encyclopedia of Popular Music[3] Billy's Best! is a 1958 studio album by American jazz and blues singer Billy Eckstine.[4] The album was released by Mercury Records, h...
Questa voce sull'argomento zoologi tedeschi è solo un abbozzo. Contribuisci a migliorarla secondo le convenzioni di Wikipedia. Rodolfo Amando Philippi Rodolfo Amando Philippi (Charlottenburg, 14 settembre 1808 – Santiago del Cile, 23 luglio 1904) è stato uno zoologo e botanico tedesco naturalizzato cileno. Altri progetti Altri progetti Wikisource Wikimedia Commons Wikispecies Wikisource contiene una pagina in lingua tedesca dedicata a Rodolfo Amando Philippi Wikimedia Commons contien...
Abdur Rahman matan BanjarRiwayatKamatian 5 Marit 1852 Pasayangan Utara Agama (id) Islam GawianGawian Ulama (id) Lain-lain (id) Gelar bangsawan (id) Putra mahkota (id) Pangeran Ratu Anum Sultan Muda Abdul Rahman[1][2] atawa Sulthan Moeda Abdoel Rachman (EBI: Sultan Muda Abdulrahman), ngaran sabalumnya Pangiran Ratoe[3] adalah Sultan Muda Kasultanan Banjar nang handak manggantiakan abahnya, Sultan Adam manjadi Sultan Banjar, tagal Pangeran Abdur-Rahman saurang sabalumny...
