"Líl̓wat", which is the origin of the post-colonial name for all St'at'imc peoples (a.k.a. the Lillooet people), is from a St'at'imcets word referring to a variety of wild onion, one of the local indigenous food staples. The name became applied to the town that is today's Lillooet in 1860, when the population of the town petitioned the chiefs of what are now the Upper St'at'imc and the Lil'wat for the right to use the name, which was viewed as more harmonious that the town's former name of Cayoosh Flat. One reason for the choice of the new name is that the Douglas Road, also known as the Lillooet Trail as it traversed the Lil'wat country, ended at Cayoosh Flat. The Lil'wat and St'at'imc chiefs agreed to the proposal, with the result that the Lil'wat became also known as the Lower St'at'imc, and the former Upper St'at'imc (formerly just St'at'imc) became known as the Upper Lillooet. The name St'at'imc, according to ethnologist James Teit, was originally used only by outsiders to describe the St'at'imcets-speaking peoples west of the Fraser, who he says had no collective name for themselves despite a common language.
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History
The people of the Lil'wat Nation at one time also lived at Pemberton Meadows, about 20 miles northwest up the Lillooet River from Pemberton, but were encouraged by the Oblate fathers to move to their mission at Owl Creek, a few miles up the Birkenhead River from the current reserve at Mount Currie, where the Lil'wat population relocated after the mission was closed.
During the Fraser Canyon Gold Rush of 1858, tens of thousands of miners and others poured up the Lillooet River system from Harrison Lake to get to the Fraser at what is now the town of Lillooet. The Lil'wat engaged themselves as canoemen and porters during the heyday of what was known as the Douglas Road, a.k.a. the Lillooet Trail, but after the gold rush all non-native settlement disappeared from the valley until the late 1870s, when John Currie homesteaded on land adjacent to the Mount Currie reserve; the mountain overlooking the site was named for him, and the reserve and townsite that grew up around it were named for the mountain. Currie married the then-chief's daughter and with them helped with the construction of the Lillooet Cattle Trail, and also regularly hired Lil'wat men (his in-laws) to work on his ranch and also on a couple of (unsuccessful) cattle drives on the disastrous trail to saltwater at Squamish.
Demographics
The registered population of the Lil'wat Nation is 2,007 members. 1,348 of these live on an Indian Reserve under the band's administration (709 males, 639 females), while 78 live on reserves controlled by another band (40 males, 38 females). 581 band members live off-reserve (267 males, 314 females).[21]
Economic Development
A new subdivision on the hillside above the Birkenhead River has opened up housing for the hard-pressed Mount Currie community, where some family houses date back more than a decade.
Social, Educational and Cultural Programs and Facilities
In July 2008, the Lil'wat First Nation partnered with their neighbours the Squamish Nation to open the multimillion-dollar Squamish Lilwat Cultural Centre in Whistler. The two nations, whose territories traditionally overlapped around the Whistler area, had signed a Protocol Agreement in 2001 to work together on such opportunities. The centre features traditional art, cultural and historical displays, wood carvings, an 80-seat theatre, longhouse, pithouse, outdoor forest walk, cafe and giftshop.
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