The Dutch Reformed Church was founded in 1571 during the Protestant Reformation in the Calvinist tradition, being shaped theologically by John Calvin, but also other major Reformed theologians. The church was influenced by various theological developments and controversies during its history, including Arminianism, the Nadere Reformatie, and a number of splits in the 19th century that greatly diversified Dutch Calvinism. The church functioned until 2004, the year it merged with the Reformed Churches in the Netherlands and the Evangelical Lutheran Church in the Kingdom of the Netherlands to form the Protestant Church in the Netherlands (PKN), a united church of both Reformed and Evangelical Lutheran theological orientations. At the time of the merger, the Church had 2 million members organised in 1,350 congregations.[citation needed] A minority of members of the church chose not to participate in the merger and instead formed the Restored Reformed Church (HHK).
Before the demise of the Dutch Republic in 1795, the Dutch Reformed Church enjoyed the status of "public" or "privileged" church. Though it was never formally adopted as the state religion, the law demanded that every public official should be a communicant member. Consequently, the Church had close relations with the Dutch government. A privilege of members of the Dutch Reformed Church was that they could have their businesses open on Sundays, otherwise considered a religious day and not one for business.
Disestablishment
The Dutch Reformed Church was officially disestablished in 1795 with the end of the Republic. Although it remained endorsed by the royal family, the Netherlands never had any public church afterwards.
The Reformation was a time of religious violence between the established Catholic Church, Protestants and governments, in some cases. Efforts to form a Reformed church in the southern provinces stemmed from a secret meeting of Protestant leaders at Antwerp in 1566, and despite Spanish repression, many nobles joined the Protestant movement. Two years later, in 1568, following an attack on the Netherlands by the forces of the Duke of Alba, many Netherlanders fled to the German city of Wesel, where a Synod was convened at which the Belgic Confession and Heidelberg Catechism were adopted, and provisions were made for the offices of pastor, elder, teacher and deacon. The first Synod of 23 Dutch Reformed leaders was held in October 1571 in the German city of Emden. The Synod of Emden is generally considered to be the founding of the Dutch Reformed Church, the oldest of the Reformed churches in the Netherlands. The Synod both affirmed the actions of the earlier Synod of Wesel, as well as established presbyterian church government for the Dutch Reformed Church.
The first Synod to be located in the Dutch Republic was held in Dordrecht in 1578. This synodical meeting is not to be confused with the better known Second Synod of Dort of 1618. Large groups of Marranos settled in Emden and converted to Christianity. Mostly all Marranos, many Jewish groups converted to Christianity around 1649 to the Nederduitsche[citation needed], Niederdeutsche church later on Dutch Reformed Church. In the latter meeting, the Church fathers expelled Arminians and added the Canons of Dort to the Confessions. The Canons of Dort, together with the previously adopted Belgic Confession and Heidelberg Catechism, were called the Drie formulieren van Enigheid (Three Forms of Unity). Most conflicts and splits in the Church arose because of disagreement over the substance and interpretation of these doctrinal documents. The government of the Dutch Republic, which had instigated the Arminians' expulsion, subsequently prohibited the Reformed Church from assembling synodically. No Synod was held in the Netherlands until after the end of the Republic in 1795.
In the 19th century, theological liberalism led to splits in the Dutch Reformed Church. King William I of the Netherlands imposed a new form of government for the church, in which the civil authorities selected the commissioners to the National Synod in 1816, making it increasingly difficult for ministers to speak out against perceived errors. In 1834, the minister Hendrik de Cock of the town of Ulrum was told by church leaders that he could not preach against certain colleagues, who he believed held erroneous views. He and his congregation seceded from the Dutch Reformed Church. In time, the Afscheiding (the Separation) led to the departure of 120 congregations from the Dutch Reformed Church. In 1886, another separation, the Doleantie, occurred, led by Dutch Reformed journalist, theologian and politician Abraham Kuyper.[citation needed]
The 2004 merger led to a separation in which a number of congregations and members of the Dutch Reformed Church separated to form the Restored Reformed Church (Hersteld Hervormde Kerk). Estimations of their membership vary from 35,000 up to 70,000 in about 120 local congregations served by 88 ministers. The Restored Reformed Church disapproves of the pluralistic nature of the merged church, which they allege contains partly contradicting Reformed and Lutheran confessions. This conservative group also opposes the ordination of women and the blessing of same-sex unions in Christian churches, which have been adopted as practices by the merged church.[citation needed]
International distribution
Africa
The Dutch Reformed Church (Grotekerk) in Graaff-Reinet, South Africa
Through the Dutch East India Company and its workers, the Dutch Reformed Church was established in Ceylon in 1642. The Groote Kerk, built in 1755, still stands in Galle. The Dutch Reformed Church of Ceylon officially changed its name in 2007 to the Christian Reformed Church of Sri Lanka to reflect its Christian identity in the nation, rather than on its Dutch colonial heritage. As of 2007, its membership stands around 5,000, comprising both communicant and baptised members in 29 congregations, preaching stations, and mission outposts.[citation needed] Christianity in Indonesia is strongly influenced under the Dutch reformed church, the first known church established in the country is "De Oude kerk" in Batavia in 1640. Christianity in Indonesia, like Sri Lanka, has been nationalised into different branches of Protestantism while retaining many of the reformed church elements, such as Protestant Church in Indonesia.[citation needed]
In 1766, ministers of the Dutch Reformed Church founded Queen's College, which would later become Rutgers College, in the Province of New Jersey. Today, Rutgers University is a major public research institution in the state of New Jersey. As one of nine colonial colleges clustered in the eastern United States, Rutgers serves as a reminder of early Dutch cultural influence in the North American colonies.
^"History Timeline". St. Thomas Reformed Church (strchurch.org). Archived from the original on July 10, 2022. Retrieved July 10, 2022.
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The Dutch were primarily Protestant and Catholic
Israel, Jonathan Irvine (2007). "Religious Toleration in Dutch Brazil (1624–1654)". In Israel, Jonathan Irvine; Schwartz, Stuart B. (eds.). The Expansion of Tolerance: Religion in Dutch Brazil (1624–1654). Amsterdam studies in the Dutch golden age. Amsterdam: Amsterdam University Press. p. 22. ISBN9789053569023. Retrieved September 6, 2017. [...] the Dutch Reformed Church, with the support of the States General in The Hague, and the Heren XIX, endeavoured to organize itself in an effective manner as the public church in 'New Holland' as Dutch Brazil was officially designated. Although the first two salaried predikanten arrived in 1633, it was not until 1635 that clear and detailed guidelines for the organization of the Reformed faith in Dutch Brazil were laid down.
^Schippers, Ciska (July 9, 2013). "Dutch President Martin Van Buren". DutchReview. Retrieved March 31, 2018. His religious affiliation was Dutch reformed
^Marschall, Rick (2010). "A True Christian American President". Christian Broadcasting Network. Retrieved April 1, 2018. He was of the Dutch Reformed Church. He participated in missions work with his father
^Stoll, Mark (July 5, 2015). "The Christian Roots of Modern Environmentalism". Time. Retrieved March 31, 2018. the Calvinist traditions in Roosevelt's ancestry: the Dutch Reformed Church on his father's side
