The congregationalist tradition traces itself to English and American Puritanism. Presbyterians and Congregationalists both opposed certain practices and liturgical requirements of the Church of England, including its episcopal polity. Presbyterians desired a system where a body of elders (presbytery) would govern the churches, while congregationalists asserted that the local church (congregation), with its officers, was to govern itself. As early as the 16th century, the Brownists would advocate for independent congregations. New England ministers formalized the congregationalist system with the Cambridge Platform of 1648, and those in England with the Savoy Declaration of 1658.
The CCCC has its roots in the Conservative Congregational Christian Fellowship, formed in 1945 by conservative members of the CCC concerned about the dominance of liberalism in their denomination. Due to the decentralized nature of congregational polity, a denominational split was not first seen as necessary.[7] Soon, conservatives became concerned with a proposed merger with the Evangelical and Reformed (E&R) church, fearing it would compromise their polity. Additionally, the terms of the proposed merger first required a 75% affirmative vote from all churches, but only received 53%.[8] In 1948, the Fellowship established itself as the CCCC.[5]
The CCCC was not the only Congregationalist denomination to oppose merger. Other churches left the CCC to become independent, or joined the National Association of Congregational Christian Churches (NACCC) which formed in 1955 over the same polity concerns, without concerns over liberal theology.
The CCCC admits churches of any origin that operate according to congregational polity, subscribe to the Statement of Faith, and support the activity of the conference.[16]
Although committed to common points of faith, the CCCC does allow room for disagreement in matters not pertaining to those subjects addressed in the Statement.
We are a Conference that “majors in the majors”, i.e. clings to the non-negotiables of the historic, orthodox faith, while allowing freedom of form and expression of the great faith passed on to us. Our members have different evangelical theological traditions and perspectives. We allow for diversity of beliefs in secondary issues. Our churches are large and small, with worship that is traditional, contemporary, or blended.[17]
Conference membership is voluntary and afforded to churches, ministers, Consecrated Laborers, and individual laymen.[20] The CCCC is divided into regions (Northeast, Mideast, Mid Atlantic, Southeast, North Central and West),[21] with regional pastors, area pastors, and local fellowships. Moderators of each area fellowship are chosen by the local fellowship (composed of representatives from area CCCC churches and nearby CCCC member ministers). Area Representatives are appointed by the Conference Minister (who functions as the Executive Director or National Pastor for the CCCC). Area Representatives serve as local CCCC contacts, to represent the Conference Minister, and to serve as a liaison between the national organization and the area fellowships.
The Conference is governed by an elected board of directors of twelve to thirty people for established terms. The board is responsible for Conference business, the appointment of a Chaplaincy Endorsing Agent, and the denominational publication arm (the FORESEE).[22]
Over a quarter million members of Congregational Christian Churches opposed or abstained from the vote to form the UCC.[23] Despite the scale of concern, the conference started very small, having only sixteen churches in 1959.[8] It has experienced steady growth since its founding, with 34 churches in 1961, 132 in 1980, 256 in 2001,[24] and 301 by 2023.
Membership is concentrated in the Northeast and Midwest.[25] As of 2010, the CCCC had 42,296 members.[26]
Church multiplication is a "ministry priority" of the CCCC, and the denomination operates a church planting arm called Nineveh Network.[27]
^"CCCC Position Papers". Conservative Congregational Christian Conference. Retrieved 2024-03-29.
^"CCCC Constitution". Conservative Congregational Christian Conference. 2015. Retrieved 2024-03-28. Churches are not necessarily barred from membership because of other affiliations so long as they adhere to the Statement of Faith and the Statement of Polity and the workings of the Conference.
^"About Us". Conservative Congregational Christian Conference. Retrieved 2024-03-29. Our member churches include those who are Congregational, Christian, and Evangelical and Reformed in their background, as well as independent Community churches. Our member ministers also come from diverse backgrounds.
^"Churches". The Nineveh Network. Retrieved 2024-03-29. First Baptist Church Salem
^"CCCC Constitution". Conservative Congregational Christian Conference. 2015. V.1. Retrieved 2024-03-29.
^"CCCC Area Pastors". Conservative Congregational Christian Conference. Retrieved 2024-03-29.
^"CCCC Constitution". Conservative Congregational Christian Conference. VIII. Retrieved 2024-03-29.
^"Church Multiplication". Conservative Congregational Christian Conference. Retrieved 2024-03-28.
Sources
Yearbook, Conservative Congregational Christian Conference Handbook of Denominations, 12th edition (Abingdon Press) Modern Day Pilgrims (2000: Foresee Publications, St. Paul, Minn.) Foresee (official newsletter of the Conference)
^Although Presbyterianism itself originated in Scotland, those denominations stand out as having a more prominent Scottish heritage and/or connection with Scottish Presbyterian denominations.
^Those denominations allow member churches to be more diverse as regards the reformed tradition that they adhere to.