Codex Climaci Rescriptus is a collective palimpsest manuscript consisting of several individual manuscripts underneath, Christian Palestinian Aramaic texts of the Old and New Testament as well as two apocryphal texts, including the Dormition of the Mother of God, and is known as Uncial 0250 (in the Gregory-Aland numbering) with a Greek uncial text of the New Testament and overwritten by Syriac treatises of Johannes Climacus (hence name of the codex): the scala paradisi and the liber ad pastorem.[1] Paleographically the Greek text has been assigned to the 7th or 8th century, and the Aramaic text to the 6th century. It originates from Saint Catherine's Monastery going by the New Finds of 1975.[2] Formerly it was classified for CCR 5 and CCR 6 as lectionary manuscript, with Gregory giving the number ℓ 1561 to it.[3]
The codex is a 146 folio remnant of ten separate manuscripts, eight of which are in Christian Palestinian Aramaic, which have been dated to the 5th or 6th century CE; and three of which are in Greek, which have been dated to the 7th or 8th century CE.
The Christian Palestinian Aramaic sections contain biblical manuscripts of two Gospels Matthew and Mark, as well as of the Acts of the Apostles and the Epistles, remnant parts of the Old Jerusalem lectionary (CCR 3)[4][5] with Old and New Testament pericopes, and sections of the early Christian apocryphal Dormition of the Mother of God (Liber Requiei Mariae) as well as one or two unknown homilies on 112 folios (23 by 18.5 cm), written in two columns per page, 18 to 23 lines per page in an adapted Syriac Estrangela square script.[6][7] This manuscript is the second largest early corpus of Christian Palestinian Aramaic after Codex Sinaiticus Rescriptus from Saint Catherine's Monastery, Sinai[2] for the early period of transmission (5th to 7th CE).
The Greek section contains the text of the four Gospels, with numerous lacunae, on 34 parchment folios (23 by 15.5 cm). Written in two columns per page, 31 lines per page, in uncial letters. According to Ian A. Moir this manuscript contains a substantial record of an early Greek uncial manuscript of the Gospels once at Caesarea, which would have been the sister of Codex Sinaiticus, Codex Vaticanus and Codex Alexandrinus, but is now lost.[8][9] The Christian Palestinian Aramaic texts were read and edited by Agnes Smith Lewis and the Greek texts by Ian A. Moir,.[10][11][12] A few pages remained unidentified until recently.[13] Many of the readings for the Christian Palestinian Aramaic part could be improved for the reeditions by Christa Müller-Kessler and Michael Sokoloff.[14] Two folios are attributed to the Dormition of the Mother of God and were reedited.[15] The missing eighteenth quire could recently be added from the New Finds (1975) in Saint Catherine's Monastery.[16][17][2]
In Christian Palestinian Aramaic:
Matt. 21:23-41; 27-31; 22:40-23:1; 23:1-25; 24:42-46; 24: 25:14; 26:24-32; 26:40-49; 27:9-19; 27:39-48; 27:64-28:3; 28:4-10
Mark 1:1-10; 1:20-30; 2:2-11; 17-24
the Acts and Epistles
Acts 19:31-36; 20:1; 20:2-7; 20:8-14; 21:3-8; 21:9-14; 24:25-25:1; 25:3-26; 26:23-29; 27:1-13; 27:14-27
Romans 4:17-22; 5:4-15; 6:14-19; 7:2-11; 8: 9-21; 9:30;10:3-9; 15:11-21
I Corin. 1:6-23; 2:10-3:5; 4:1-15; 5:7-6:5; 10:18-31; 12:12-24; 13:4-11; 14:4-7; 14:8-14; 14:14-24; 14:24-37; 15:3-10; 15:10-24; 15:24-49; 16:3-16; 16:16-24
II Corin. 1:1-3; 1:23-2:11; 2:11-3:5; 4:18-5:6; 5:6-12; 6:3-16; 7:3-8[17]
Galat. 1:1-23; 3:20-24; 4:2; 4:4-29; 5:1; 5:24; 6:4-12; 6: 4
Eph. 1:18-2:8; 4:14-27; 5:8-16; 5:17-24
Phil. 2:12-26
Coloss. 4: 6-17
I Thess.1:3-9; 5:15-26
II Thess. 1:3-2:2
II Timothy 3:2-14
Titus 2:7-3:3
Philemon 11-25
1 John 1:1-9
II Peter 1:1-12; 3:16-18
Exodus 4:14-18
Deut. 6: 4-21; 7:1-26
I Kgds. 1:1; 2:19-29; 4:1-6; 6:5-18
Job 6:1-26; 7: 4-21
Psalms 2:7; 40(41):1; 50(51):1; 56(57):1; 109(110):1; 131(132):1
Proverbs 1:20-22
Isaiah 40:1-8
Jerem. 11:22-12: 4-8
Joel 2:12-14; 2:20
Micah 4:1-3; 4:3-5
Matt. 1:18-25; 2:1-2; 2:2-8; 2:18-23
Luke 1: 26-38
Galatians 4:1-7
Titus 2:11–15
Leviticus 8:18-30; 11:42-12:2-8
Isaiah 63:9b-11a
Matt. 27:27-41
Mark 15:16-19
John 13:15-29
John 15:19-26; 16:9
Hebrews 3:6; 9:11-28; 10:19-20
Fragment of an unknown apocryphal homily about the life of Jesus;
Dormition of the Mother of God (Liber Requiei Mariae) with chapters 121-122; 125–126 (Ethiopic transmission).[15]
Matt. 2:12-23; 3:13-15; 5:1-2.4.30-37; 6:1-4.16-18; 7:12.15-20; 8:7.10-13.16-17.20-21; 9:27-31.36; 10:5; 12:36-38.43-45; 13:36-46; 26:75-27:2.11.13-16.18.20.22-23.26-40;
Mark 14:72-15:2.4-7.10-24.26-28;
Luke 22:60-62.66-67; 23:3-4.20-26.32-34.38;
John 6:53-7:25.45.48-51; 8:12-44; 9:12-10:15; 10:41-12:3.6.9.14-24.26-35.44-49; 14:22-15:15; 16:13-18; 16:29-17:5; 18:1-9.11-13.18-24.28-29.31; 18:36-19:1.4.6.9.16.18.23-24.31-34; 20:1-2.13-16.18-20.25; 20:28-21:1.[19]
The Greek text of the codex 0250 is mixed with a predominant element of the Byzantine text-type. Aland placed it in Category III.[8]
Gregory classified it as lectionary (ℓ 1561).[20]
Matthew 8:12
Matthew 8:13
Matthew 27:35
One folio of the codex was purchased by Agnes Smith Lewis in Cairo in 1895, 89 folios were received from an undisclosed Berlin scholar in 1905, and 48 further ones were acquired in Port Tewfik in 1906.[10][11] One folio was bought by Alphonse Mingana.[23] This folio had been already in the hand of Agnes Smith Lewis in 1895.[10] Eight leaves (Sinai, Syriac NF 38) surfaced among the New Finds in Saint Catherine's Monastery from 1975.[16]
Until 2010, the codex was housed at the Westminster College in Cambridge, formerly donated by Agnes S. Lewis and Margaret D. Gibson to this College. It was listed for sale at a Sotheby's auction, where it failed to sell on July 7, 2009.[24] In 2010, Steve Green, president of Hobby Lobby, bought the codex directly from Sotheby's after their auction ended unsuccessfully. The codex now resides in the Green Collection.[25] but one folio is still kept in the Mingana Collection, Birmingham,[26] and eight more folios are stored from the New Finds (1975) in the library at Saint Catherine's Monastery, Sinai.[2]
In 2021 parts of the previously lost star catalogue of Hipparchus of Nicaea were discovered in the manuscript.[27]