Caquetío, also called Caquetío Arawak, is an extinct Arawakan language. The language was spoken along the shores of Lake Maracaibo, in the coastal areas of the Venezuelan state of Falcón, and on the Dutch islands of Aruba, Bonaire and Curaçao.
The Caquetíos and the Jirajara spoke an Arawak language, and their cultures showed great similarities.[2] Arawak or Caquetío is referred to as a "ghost language"[3] because no tangible evidence of it remains. Only the name still exists, as mentioned in references from 17th-century texts.
Name
An important discovery was the term kakïtho[4][5] used by the Lokono to refer to "people" or "living beings", which encompasses a broader meaning than the term loko. The Lokono term "kakïtho" is derived from the Caquetío kaketío, and both can be traced back to Pre-Andes Maipuran terms for "person". The Piro (Yine language) and Irupina respectively use the terms kaxiti and kakiti to designate "people". Given the widespread use of this term, it is believed to have originated from Proto-Maipuran.[4][6] Some suggest that the name "Caquetío" may have originated from the Caqueta River.[7][8] The misspelling of "Caquetío" as "Caiquetio" stems from an early Spanish document.[9][8]
In the 16th and 17th centuries, the collection and study of indigenous languages were irregular, lacking a systematic approach. There are no remaining documents specifically dedicated to the syntax or grammar of Arawak languages from that time.[10] It was only in the late 18th century that linguists began to study and classify Arawak languages.[11]
Around 1500 BCE, they arrived in the Middle Orinoco region near the Meta River, initiating diverse subgroups. Notably, the Proto-Northern subgroup, the ancestral roots of the Caquetío people, emerged. These subgroups dispersed in various directions from the Middle Orinoco. Some traveled west via the Meta River to the Venezuelan Andes and Colombia, leading to the emergence of the Guajiro and Paraujano languages.
Around 500 BCE, the Caquetío language group separated from the Middle to Upper Orinoco areas,[15] migrated alongside the Apure River, and headed northwest to Venezuela. Eventually, they reached the islands of Aruba, Bonaire, and Curaçao. Simultaneously, other groups like the Carib, Lokono, and Taíno evolved due to migrations from the Orinoco to the Caribbean region.
Vocabulary
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The vocabulary of northwestern Venezuela was shaped by numerous Arawak communities along the coast of Falcón state and the Guajira Peninsula. The Wayuu people communicate in Guajiro, while the Paraujano† language, once spoken by the Paraujano or Añú people, has faded. With the arrival of Europeans, the dominant Caquetío language emerged. Many place names (toponymy) and personal names (anthroponymy) persist along the Falcón coast,[16] and some have survived on Aruba, Curaçao, and Bonaire.[17][18] Caquetío was spoken not only on the islands but also along the Venezuelan coast, particularly in the Yaracuy, Portuguesa, and Apure river regions, known as the states of Falcón and Lara. The language declined as the indigenous Amerindian population decreased during Spanish occupation.[19] Although Caquetío's influence on Papiamento is limited, some original Caquetío words are present in Papiamento.[20]
Indigenous names are prevalent in specific regions of Aruba, such as Sasiriwichi at the northwestern tip,[21] near the California lighthouse. Additionally, the hilly areas in eastern Aruba, from Cashiunti, Huliba, Kiwarcu to Coashiati or Jamanota, and the north coast between Andicuri and Oranjestad, abound in Caquetío toponyms.[22]Notably, many Caquetío words in Papiamento pertain to local flora and fauna, unfamiliar to European settlers and the African slaves who arrived in the area in early 16th century.[20]
Buurt, Gerard Van; Joubert, Sidney M. (1997). Stemmen uit het verleden: Indiaanse woorden in het Papiamentu [Voices from the past: Indian words in Papiamentu]. ISBN9789990401455.
Haviser, J.B. (1987). "Amerindian Cultural Geography on Curaçao". Natuurwetenschappelijke Studiekring voor Suriname en de Nederlandse Antillen. 120.
Haviser, J.B. (1991). The first Bonaireans. Archaeological-Anthropological Institute of the Netherlands Antilles.
Kinney, L. (1970). "Origin and Development of Papiamento". Archived from the original on 2023-05-16. Retrieved 2024-05-26. Paper prepared for the Area linguistics Seminar, Ohio State University, Columbus, july 1970{{cite journal}}: Cite journal requires |journal= (help)
Noble, K.G. (1965). "Proto-Arawakan and Its Descendants". International Journal of American Linguistics. 31 (3).
Oliver, J.R. (1990). "Reflexiones sobre el Posible Origen del Wayú (Guajiro)". La Guajira: De la Memoria al Porvenir. Una Vision Antropológica (in Spanish) (G. Ardila Calderón ed.). Bogotá, Colombia: Centro Editorial Fondo FEN Colombia, Universidad Nacional de Colombia. pp. 81–135. ISBN9789581700714.
Rouse, I. (1986). Migrations in Prehistory. Inferring Population Movement from Cultural Remains. New Haven: Yale University. ISBN9780300036121.
Taylor, D.R. (1977). Languages of the West Indies. Baltimore-London: Johns Hopkins University Press. ISBN9780801817298.
Versteeg, A.; Ruiz, A.C. (1995). Reconstructing Brasil Wood Island: the archaeology and landscape of Indian Aruba. Aruba: Publications of the Archaeological Museum, no. 6.
^"NL-HaNA_4.VEL_649". www.nationaalarchief.nl (in Dutch). Archived from the original on 2023-06-29. Retrieved 2023-11-13. Groote land baaij van de N:W:Hoek bij de indianen Sesereweetje genaamt.
