The play was first performed at the Martin Beck Theatre on Broadway on January 22, 1953, starring E. G. Marshall, Beatrice Straight and Madeleine Sherwood. Miller felt that this production was too stylized and cold, and the reviews for it were largely hostile (although The New York Times noted "a powerful play [in a] driving performance").[4] The production won the 1953 Tony Award for Best Play.[5] A year later, a new production succeeded and the play became a classic.[6] It is regarded as a central work in the canon of American drama.[7]
Synopsis
Act One
The opening narration explains the context of Salem, Massachusetts, and the Puritan colonists of the Province of Massachusetts Bay, which the narrator depicts as an isolated theocracy in constant conflict with Native Americans. The narrator speculates that the lack of civil liberties, isolation from civilization, and lack of stability in Massachusetts caused latent internal tensions which would contribute to the events depicted in the play.
The remainder of Act One is set in the attic of local preacher Samuel Parris. His ten-year-old daughter, Betty Parris, lies motionless. The previous evening, Reverend Parris discovered Betty, some other girls, and his Barbadianslave, Tituba, dancing naked in the forest and engaged in some sort of pagan ritual. The village is rife with rumors of witchcraft and a crowd gathers outside Rev. Parris' house. Parris becomes concerned that the event will cause him to be removed from his position as the town's preacher. He questions the girls' apparent ringleader, his niece Abigail Williams, whom Parris has been forced to adopt after her parents were brutally killed in King Philip's War. Abigail denies they were engaged in witchcraft, claiming that they had been dancing. Afterwards, the wealthy and influential Thomas Putnam and his wife Ann arrive. At the Putnams' urging, Parris reluctantly reveals that he has invited Reverend John Hale, an expert in witchcraft and demonology, to investigate and leaves to address the crowd.
The other girls involved in the incident join Abigail and a briefly roused Betty, who attempts to jump out of the window. Abigail coerces and threatens the others to "stick to their story" of merely dancing in the woods. The other girls are frightened of the truth being revealed (in actuality, they tried to conjure a curse against Elizabeth Proctor) and being labelled witches, so they go along with Abigail. Betty then faints back into unconsciousness.
John Proctor, a local farmer and husband of Elizabeth, enters. He sends the other girls out (including Mary Warren, his family's maid) and confronts Abigail, who tells him that she and the girls were not performing witchcraft. It is revealed that Abigail once worked as a servant for the Proctors, and that she and John had an affair, for which she was fired. Abigail still harbors feelings for John and believes they are reciprocated, but John denies this. Abigail angrily mocks John for denying his true feelings for her. As they argue, a psalm is sung in the room downstairs. Betty bolts upright and begins screaming.
Rev. Parris runs back into the bedroom and various villagers arrive: Thomas and his wife, Ann, respected local woman Rebecca Nurse, and the Putnams' neighbor, farmer Giles Corey. The villagers, who had not heard the argument, assume that the singing of the psalm by the villagers in a room below had caused Betty's screaming. Tensions between them soon emerge. Mrs. Putnam is a bereaved parent seven times over; she blames witchcraft for her losses and Betty's ailment. The much more reasonable Rebecca suggests a doctor be called instead. Mr. Putnam and Corey have been feuding over land ownership. Parris is unhappy with his salary and living conditions as minister, and accuses Proctor of heading a conspiracy to oust him from the church. Abigail, standing quietly in a corner, witnesses all of this.
Reverend Hale arrives and begins his investigation. Before leaving, Giles fatefully remarks that he has noticed his wife reading unknown books and asks Hale to look into it. Hale questions Rev. Parris, Abigail and Tituba closely over the girls' activities in the woods. As the facts emerge, Abigail claims Tituba forced her to drink blood. Tituba counters that Abigail begged her to conjure a deadly curse. Parris threatens to whip Tituba to death if she does not confess to witchcraft. Tituba breaks down and falsely claims that the Devil is bewitching her and others in town. With prompting from Hale and Putnam, Tituba accuses Sarah Osborne and Sarah Good of witchcraft. Mrs. Putnam identifies Osborne as her former midwife and asserts that she must have killed her children. Abigail decides to play along with Tituba in order to prevent others from discovering her affair with Proctor, whose wife she had tried to curse out of jealousy. She leaps up, begins contorting wildly, and names Osborne and Good, as well as Bridget Bishop as having been "dancing with the devil". Betty suddenly rises and begins mimicking Abigail's movements and words, and accuses George Jacobs. As the curtain closes, the three continue with their accusations as Hale orders the arrest of the named people and sends for judges to try them.
Act Two
In a second narration, the narrator compares the Colony to post–World War II society, presenting Puritan fundamentalism as being similar to cultural norms in both the United States and the Soviet Union. Additionally, fears of Satanism taking place after incidents in Europe and the colonies are compared to fears of Communism following its implementation in Eastern Europe and China during the Cold War. (Again, narration not present in all versions.)
The remainder of Act Two is set in the Proctors‘ home. John and Elizabeth are incredulous that nearly forty people have been arrested for witchcraft based on the pronouncements of Abigail and the other girls. John knows their apparent possession and accusations of witchcraft are untrue, as Abigail told him as much when they were alone together in the first act, but is unsure of how to confess without revealing the affair. Elizabeth is disconcerted to learn her husband was alone with Abigail. She believes John still lusts after Abigail and tells him that as long as he does, he will never redeem himself.
Mary Warren enters and gives Elizabeth a 'poppet' (doll-like puppet) that she made in court that day while sitting as a witness. Mary tells that thirty-nine have been arrested so far accused as witches, and they might be hanged. Mary also tells that Goody Osborne will be hanged, but Sarah Good's life is safe because she confessed that she made a compact with Lucifer (Satan) to torment Christians. Angered that Mary is neglecting her duties, John threatens to beat her. Mary retorts that she is now an official in the court, she must have to go there on daily basis and she saved Elizabeth's life that day, as Elizabeth was accused of witchcraft and was to be arrested until Mary spoke in her defense. Mary refuses to identify Elizabeth's accuser, but Elizabeth surmises accurately that it must have been Abigail. She implores John to go to court and tell the judges that Abigail and the rest of the girls are pretending. John is reluctant, fearing that doing so will require him to publicly reveal his past adultery.
Reverend Hale arrives, stating that he is interviewing all the people named in the proceedings, including Elizabeth. He mentions that Rebecca Nurse was also named, but admits that he doubts her a witch due to her extreme piousness, though he emphasizes that anything is possible. Hale is skeptical about the Proctors' devotion to Christianity, noting that they do not attend church regularly and that one of their three sons has not yet been baptized; John replies that this is because he has no respect for Parris. Challenged to recite the Ten Commandments, John fatefully forgets "thou shalt not commit adultery". When Hale questions her, Elizabeth is angered that he does not question Abigail first. Unsure of how to proceed, Hale prepares to take his leave. At Elizabeth's urging, John tells Hale he knows that the girls' afflictions are fake. When Hale responds that many of the accused have confessed, John points out that they were bound to be hanged if they did not; Hale reluctantly acknowledges this point.
Suddenly, Giles Corey and Francis Nurse enter the house and inform John and Hale that both of their wives have been arrested on charges of witchcraft; respectively, Martha Corey for reading suspicious books and Rebecca Nurse has been suspected of sacrificing children. A posse led by clerk Ezekiel Cheever and town marshal George Herrick arrive soon afterwards and present a warrant for Elizabeth's arrest, much to Hale's surprise. Cheever picks up the poppet on Elizabeth's table and finds a needle inside. He informs John that Abigail had a pain-induced fit earlier that evening and a needle was found stuck into her stomach; Abigail claimed that Elizabeth stabbed her with the needle through witchcraft, using a poppet as a conduit. John brings Mary into the room to tell the truth; Mary asserts that she made the doll and stuck the needle into it, and that Abigail saw her do so. Cheever is unconvinced and prepares to arrest Elizabeth.
John becomes greatly angered, tearing the arrest warrant to shreds and threatening Herrick and Cheever until Elizabeth calms him down and surrenders herself. He calls Hale a coward and asks him why the accusers' every utterance goes unchallenged. Hale is conflicted, but suggests that perhaps this misfortune has befallen Salem because of a great, secret crime that must be brought to light. Taking this to heart, John orders Mary to go to court with him and expose the other girls' lies, and she protests vehemently. Aware of John's affair, she warns him that Abigail is willing to expose it if necessary. John is shocked but determines the truth must prevail, whatever the personal cost.
Act Three
The third act takes place thirty-seven days later in the General Court of Salem, during the trial of Martha Corey. Francis and Giles desperately interrupt the proceedings, demanding to be heard. The court is recessed and the men thrown out of the main room, reconvening in an adjacent room. John Proctor arrives with Mary Warren and they inform Deputy Governor Danforth and Judge Hathorne about the girls' lies. Danforth then informs an unaware John that Elizabeth is pregnant, and promises to spare her from execution until the child is born, hoping to persuade John to withdraw his case. John refuses to back down and submits a deposition signed by ninety-one locals attesting to the good character of Elizabeth, Rebecca Nurse and Martha Corey. Herrick also attests to John's truthfulness as well.
The deposition is dismissed by Parris and Hathorne as illegal. Rev. Hale criticizes the decision and demands to know why the accused are forbidden to defend themselves. Danforth replies that given the "invisible nature" of witchcraft, the word of the accused and their advocates cannot be trusted. He then orders that all ninety-one persons named in the deposition be arrested for questioning. Giles Corey submits his own deposition, accusing Thomas Putnam of forcing his daughter to accuse George Jacobs in order to buy up his land (as convicted witches have to forfeit all of their property). When asked by Hathorne to reveal the source of his information, Giles refuses, fearing that he or she will also be arrested. When Danforth threatens him with arrest for contempt, Giles argues that he cannot be arrested for "contempt of a hearing." Danforth then declares the court in session and Giles is arrested.
John submits Mary's deposition, which declares that she was coerced to accuse people by Abigail. Abigail denies Mary's assertions that they are pretending, and stands by her story about the poppet. When challenged by Parris and Hathorne to 'pretend to be possessed', Mary is too afraid to comply. John attacks Abigail's character, revealing that she and the other girls were caught dancing naked in the woods by Rev. Parris on the night of Betty Parris' alleged 'bewitchment'. When Danforth begins to question Abigail, she claims that Mary has begun to bewitch her with a cold wind and John loses his temper, calling Abigail a whore. He confesses their affair, says Abigail was fired from his household over it and that Abigail is trying to murder Elizabeth so that she may "dance with me on my wife's grave."
Danforth brings Elizabeth in to confirm this story, beforehand forbidding anyone to tell her about John's testimony. Unaware of John's public confession, Elizabeth fears that Abigail has revealed the affair in order to discredit John and lies, saying that there was no affair, and that she fired Abigail out of wild suspicion. Hale begs Danforth to reconsider his judgement, now agreeing Abigail is "false", but to no avail; Danforth throws out this testimony based solely upon John's earlier assertion that Elizabeth would never tell a lie.
Confusion and hysteria begin to overtake the room. Abigail and the girls run about screaming, claiming Mary's spirit is attacking them in the form of a yellow bird, which nobody else is able to see. When Danforth tells the increasingly distraught Mary that he will sentence her to hang, she joins with the other girls and recants all her allegations against them, claiming John Proctor forced her to turn her against the others and that he harbors the devil. John, in despair and having given up all hope, declares that "God is dead", and is arrested. Furious, Reverend Hale denounces the proceedings and quits the court.
Act Four
Act Four takes place three months later in the town jail, early in the morning. Tituba, sharing a cell with Sarah Good, appears to have gone insane from all of the hysteria, hearing voices and now actually claiming to talk to Satan. Marshal Herrick, depressed at having arrested so many of his neighbors, has turned to alcoholism. Many villagers have been charged with witchcraft; most have confessed and been given lengthy prison terms and their property seized by the government; twelve have been executed; seven more are to be hanged at sunrise for refusing to confess, including John Proctor, Rebecca Nurse and Martha Corey. Giles Corey was tortured to death by pressing as the court tried in vain to extract a plea; though by holding out, Giles ensured that his sons would receive his land and possessions. The village has become dysfunctional with so many people in prison or dead, and with the arrival of news of rebellion against the courts in nearby Andover, Massachusetts, whispers abound of an uprising in Salem. Abigail, fearful of the consequences, steals Parris's life savings and boards a ship to England with Mercy Lewis.
Danforth and Hathorne have returned to Salem to meet with Parris, and are surprised to learn that Hale has returned and is meeting with the condemned. Parris, who has lost everything to Abigail, reports that he has received death threats. He begs Danforth to postpone the executions in order to secure confessions, hoping to avoid executing some of Salem's most highly regarded citizens. Hale, deeply remorseful and blaming himself for the hysteria, has returned to counsel the condemned to falsely confess and avoid execution. He presses Danforth to pardon the remaining seven and put the entire affair behind them. Danforth refuses, stating that pardons or postponement would cast doubt on the veracity of previous confessions and hangings.
Danforth and Hale summon Elizabeth and ask her to persuade John to confess. She is bitter towards Hale, both for doubting her earlier and for wanting John to give in and ruin his good name, but agrees to speak with her husband, if only to say goodbye. She and John have a lengthy discussion, during which she commends him for holding out and not confessing. John says he is refusing to confess not out of religious conviction but through contempt for his accusers and the court. The two finally reconcile, with Elizabeth forgiving John and saddened by the thought that he cannot forgive himself and see his own goodness. Knowing in his heart that it is the wrong thing for him to do, John agrees to falsely confess to engaging in witchcraft, deciding that he has no desire or right to be a martyr.
Danforth, Hathorne, and a relieved Parris ask John to testify to the guilt of the other hold-outs and the executed. John refuses, saying he can only report on his own sins. Danforth is disappointed by this reluctance, but at the urging of Hale and Parris, allows John to sign a written confession, to be displayed on the church door as an example. John is wary, thinking his verbal confession is sufficient. As they press him further John eventually signs, but refuses to hand the paper over, stating he does not want his family and especially his three sons to be stigmatized by the public confession. The men argue until Proctor renounces his confession entirely, ripping up the signed document. Danforth calls for the sheriff and John is led away, to be hanged. Facing an imminent rebellion, Putnam and Parris frantically run out to beg Proctor to confess. Hale, guilty over John's death, pleads with Elizabeth to talk John around but she refuses, stating John has "found his goodness".
The minister of Salem. A former merchant, Parris is obsessed with his reputation and frequently complains that the village does not pay him enough, earning him a great deal of scorn. When the trials begin, he is appointed as a prosecutor and helps convict the majority of those accused of witchcraft. Towards the end of the play, he is betrayed by his niece Abigail and begins receiving death threats from angry relatives of the condemned. (In real life, Parris left Salem in 1696, the year his wife, Elizabeth, died. He found his situation untenable. Records from Suffolk County, Massachusetts indicate it likely he returned to business in Boston in 1697. He preached two or three years at Stow, Massachusetts before moving to Concord, Massachusetts in 1704 or 1705. He also preached for six months in Dunstable, Massachusetts in 1711, dying on February 27, 1720, in Sudbury, Massachusetts, where he had spent his final years. In 1699 he had remarried to Dorothy Noyes in Sudbury.)
The Parris family slave, Tituba was brought by Parris from Barbados when he moved to Salem and has served him since. Using her knowledge of herbs and magic, she has been secretly helping Abigail and her friends make love potions, and even conducts a seance on behalf of Ann Putnam. After being framed for witchcraft, she confesses and is subsequently imprisoned with Sarah Good. By the fourth act, she has been driven mad by the harsh conditions and her ending is unknown.
The main antagonist of the play.[8] Abigail previously worked as a maid for Elizabeth Proctor. After Elizabeth suspected Abigail of having an illicit relationship with John Proctor, Williams was fired and disgraced. Using her status as Parris's niece to her advantage, she accuses countless citizens of witchcraft, becoming one of the most powerful people in Salem. Eventually, she flees Salem with her uncle's fortune rather than face the consequences of her actions.
A servant girl and part of Abigail's inner circle.
Ann Putnam
A rich and well-connected member of Salem's elite. She has one daughter, Ruth (in real life, Ann Putnam Jr.), but has lost seven other children to illness. Believing witches to be responsible, she eagerly sides with Abigail. (In real life, Ann Putnam (née Carr) had twelve children, ten of whom survived their parents, who both died in 1699).
The play's protagonist and husband of Elizabeth Proctor. A local farmer, John is known for his independence and temper, which often gets him into trouble with the authorities. Contemporary notes describe him as a "strong-willed beast of a man".[9] Shamed by an affair with Abigail, John tries to stay out of the trials, but when Elizabeth is charged, he tries to reveal Abigail's deception in court. Betrayed by his maid Mary Warren, John is accused of witchcraft and sentenced to hang. He refuses to confess out of refusal to offer false confession, but ultimately relents in order to spare his life. After learning that it would be displayed publicly, he fully withdraws his confession. He is finally hanged along with several other convicted witches.
(The real John Proctor was also an innkeeper as well as a farmer, and was aged 60 when executed; Elizabeth was his third wife. He was strongly and vocally opposed to the witch trials from their beginning, being particularly scornful of spectral evidence used in the trials. As in the play, Elizabeth was accused of practicing witchcraft and arrested before John. Unlike the play, John maintained his innocence throughout the ordeal. He was hanged in August, 1692.)[9]
A close friend of Proctor's. He becomes convinced that the trials are being used to steal land from the guilty and presents evidence to prove his claim. When the court demands to know where he obtained it, he refuses to cooperate and is sentenced to be pressed to death. (The character is based on a real person of the same name, who was also pressed when he would not plead guilty to charges of witchcraft.)
Although an elderly, respected member of the community, she is sentenced to death on charges of witchcraft (and, in the play, infanticide). (In real life, the jury initially acquitted Nurse but were ordered by William Stoughton to deliberate further. One of her two sisters, Mary Easty (or Eastey), was also hanged for witchcraft in real life, and the other, Sarah Cloyce, narrowly escaped.)
A young minister from Beverly, Massachusetts, known for his knowledge of witchcraft. He starts out as a fervent and devoted servant of the court, using his position to investigate and charge suspected witches. Disillusioned with the corruption and abuses of the trials, he later tries to save as many suspects as possible by getting them to confess. (In reality, Hale was in his mid-fifties when the witch trials commenced.)
John's wife. She is also accused of witchcraft, but is spared the death penalty due to being pregnant. She distrusts her husband for his adultery, but eventually chooses to forgive him when he refuses to confess to false charges.
Ezekiel Cheever
The clerk of Salem's General Court. He is responsible for crafting the warrants used to arrest suspected witches.
Herrick is the town marshal of Salem, and leads the effort to find and arrest those accused of witchcraft until he falls into despair and turns to alcoholism. Willard is one of his deputies until he refuses to carry out any more arrests, at which point he is charged with witchcraft and hanged.
One of the two judges presiding over the court. Hathorne is a deeply pious man whose blind faith in Abigail's trustworthiness is largely responsible for the destruction wrought by the trials.
The chief judge of the court. He views the proceedings as an opportunity to cement his power and influence, eagerly convicting anyone brought before him. His refusal to suspend the trials even as they tear Salem apart makes him, according to Miller,[verification needed] the true villain of the play.[citation needed]
Original 1953 Broadway cast: The production was directed by Jed Harris and produced by Kermit Bloomgarden. In June 1953 Miller recast the production, simplified the "pitiless sets of rude buildings" and added a scene.[10][11][12]
2002 Broadway revival cast: This production was directed by Richard Eyre.[13]
2016 Broadway revival cast: This production was directed by Ivo van Hove and featured an original score composed by Philip Glass.[14]
Originality
During the McCarthy era, German-Jewish novelist and playwright Lion Feuchtwanger became the target of suspicion as a left-wing intellectual during his exile in the US. In 1947, Feuchtwanger wrote a play about the Salem witch trials, Wahn oder der Teufel in Boston (Delusion, or The Devil in Boston), as an allegory for the persecution of communists, thus anticipating the theme of The Crucible by Arthur Miller; Wahn premiered in Germany in 1949.[15] It was translated by June Barrows Mussey and performed in Los Angeles in 1953 under the title The Devil in Boston.[15]p.374 (note 6)
Historical accuracy
In 1953, the year the play debuted, Miller wrote, "The Crucible is taken from history. No character is in the play who did not take a similar role in Salem, 1692."[16] This does not appear to be accurate as Miller made both deliberate changes and incidental mistakes. Abigail Williams' age was increased from 11 or 12[17] to 17, probably to add credence to the backstory of Proctor's affair with Abigail. John Proctor himself was 60 years old in 1692, but portrayed as much younger in the play, for the same reason.[1][18]
Miller claimed, in A Note on the Historical Accuracy of this Play,[19] that "while there were several judges of almost equal authority, I have symbolized them all in Hathorne and Danforth".[1] However, this conflates Danforth with the historical and extremely influential figure of William Stoughton, who is not a character and is only briefly mentioned in the play. Both men were subsequent Deputy Governors, but it was Stoughton (who, alone among the judges, was a bachelor who never married[20]) who ordered further deliberations after the jury initially acquitted Rebecca Nurse. He refused to ever acknowledge that the trials had been anything other than a success, and was infuriated when Governor Phips (whose own wife, somehow, had been named as a possible witch) ended the trials for good and released the prisoners.[21][page needed]
Danforth did not sit on the Court of Oyer and Terminer. In fact he is recorded as being critical of the conduct of the trials, and played a role in bringing them to an end.[22] In the play, Thomas and especially Ann Putnam are disconsolate over the fact that only one of their children has survived to adolescence. In real life, the Putnams (who both died in 1699) were survived by ten of their twelve children, including Ann Jr. Thomas Putnam's conduct during the witch trial hysteria has been amply documented to have been almost entirely due to financial motivations and score-settling, something the play only makes reference to after introducing the Putnams' fictional deceased offspring as part of the plot narrative.[23][24]
In the 1953 essay, "Journey to The Crucible", Miller writes of visiting Salem and feeling like the only one interested in what really happened in 1692.[16] Many of Miller's characters were based on people who had little in the public record other than their statements from the trials, but others survived to expand, recant, or comment on the role they played at Salem, including jurors, accusers, survivors, and judges.[22] Rev. Parris issued his first in a series of apologies on November 26, 1694, and was removed from his position in 1697.[25] In 1698, Hale finished composing a lengthy essay about Salem that was reprinted by George Burr in 1914.[26]
Language of the period
The play's action takes place 70 years after the community arrived as settlers from Britain. The people on whom the characters are based would have retained strong regional dialects from their home country. Miller gave all his characters the same colloquialisms, such as "Goody" or "Goodwife", and drew on the rhythms and speech patterns of the King James Bible to achieve the effect of historical perspective he wanted.[2]
Title
Miller originally called the play Those Familiar Spirits[27] before renaming it as The Crucible. The word "crucible" is defined as a severe test or trial; alternately, a container in which metals or other substances are subjected to high temperatures. The characters whose moral standards prevail in the face of death, such as John Proctor and Rebecca Nurse, symbolically refuse to sacrifice their principles or to falsely confess.
Adaptations
Film
1957 – The Crucible (also titled Hexenjagd or Les Sorcières de Salem), a joint Franco-East German film production by Belgian director Raymond Rouleau with a screenplay adapted by Jean-Paul Sartre.
1996 – The Crucible with a screenplay by Arthur Miller himself. The cast included Paul Scofield, Daniel Day-Lewis, and Winona Ryder. This adaptation earned Miller an Academy Award nomination for Best Screenplay Based on Material Previously Produced or Published, his only nomination.
2014 – The Old Vic's production of The Crucible which starred Richard Armitage and directed by Yaël Farber was filmed and distributed to cinemas across the UK, Ireland, and the United States.[28]
Miller, Arthur The Crucible (Harmondsworth: Viking Press, 1971); ISBN0-14-02-4772-6 (edited; with an introduction by Gerald Weales. Contains the full text based on the Collected Plays, and various critical essays)
^The Crucible: A Play in Four Acts. New York: Viking. 1954. OCLC894314554.
^"HOME - the Crucible on Screen". Archived from the original on December 24, 2014. Retrieved February 18, 2020.{{cite web}}: CS1 maint: bot: original URL status unknown (link), thecrucibleonscreen.com; accessed December 23, 2014.
Miller, Arthur (1992). The Crucible, a Play in Four Acts. Heinemann Plays series. Notes and questions by Maureen Blakesley. Oxford: Heinemann. ISBN0-435-23281-9.
Roudané, Matthew, ed. (1987). Conversations with Arthur Miller. Jackson, Mississippi: University Press of Mississippi. ISBN978-0-87805-323-0.
Dutch political party GroenLinks GroenLinksAbbreviationGLLeaderJesse KlaverChairKatinka Eikelenboom[1]Leader in the SenatePaul Rosenmöller (GL–PvdA)Leader in the House of RepresentativesJesse KlaverLeader in the European ParliamentBas EickhoutFounded1 March 1989Merger ofRainbow: PSP, CPN, PPR and EVP[2]HeadquartersPartijbureau GroenLinks Sint Jacobsstraat 12, UtrechtThink tankBureau de HellingYouth wingDWARSMembership (2023) 33,806[3]IdeologyGreen politics[...
متنزه سونداربانس الوطني IUCN التصنيف II (حديقة وطنية) البلد الهند[1] تعديل مصدري - تعديل 21°43′59″N 88°52′08″E / 21.73318765°N 88.86896612°E / 21.73318765; 88.86896612 متنزه سونداربانس الوطني هو متنزه وطني ومحمية للببور ومحمية المحيط الحيوي تقع في دلتا سونداربانس في الولاية...
Sint-Amanduskerk Sint-Amanduskerk Plaats Hooglede Gewijd aan Amandus van Maastricht Portaal Christendom De Sint-Amanduskerk is de kerk van de parochie Sint-Amandus van het Belgische dorp Hooglede. De kerk telt een schat aan kunstwerken. Achteraan in de kerk bevindt zich de grafzerk van Victor van Dixmude, gestorven in 1511. Geschiedenis In de loop van de eeuwen heeft de kerk in Hooglede grondige veranderingen gekend. Alvorens er sprake was van een kerk, was er op die locatie...
ЛеляБожество в слов'янська міфологія Див. також: Леля Леля — слов'янська міфологічна персонажка, одна з Рожаниць, дочка Лади, дружина Ярила. У рідновір'ї вважається богинею закоханих молодих пар, є джерелом любові для люблячих сердець. Леля виглядає, як молода, надзвичай
Петі-ЛандоPetit-Landau Країна Франція Регіон Гранд-Ест Департамент Верхній Рейн Округ Мюлуз Кантон Ільзак Код INSEE 68254 Поштові індекси 68490 Координати 47°43′53″ пн. ш. 7°31′12″ сх. д.H G O Висота 223 - 242 м.н.р.м. Площа 17,51 км² Населення 826 (01-2020[1]) Густота 42,55 ос./км²
Trivulzio kan verwijzen naar: Personen Cristina Trivulzio di Belgioioso (1808-1871), Italiaanse edeldame en patriote Teodoro Trivulzio (1474-1531), maarschalk van Frankrijk en (Frans) gouverneur van Milaan Overige Trivulzio-getijdenboek Wandtapijten van Trivulzio Bekijk alle artikelen waarvan de titel begint met Trivulzio of met Trivulzio in de titel. Dit is een doorverwijspagina, bedoeld om de verschillen in betekenis of gebruik van Trivulzio inzichtelijk te maken. O...
This article needs additional citations for verification. Please help improve this article by adding citations to reliable sources. Unsourced material may be challenged and removed.Find sources: Sri Lanka Railways M8 – news · newspapers · books · scholar · JSTOR (December 2014) (Learn how and when to remove this template message) Class M8Class M8 No. 846Type and originPower typeDieselBuilderBanaras Locomotive WorksModelM8 (WDM-2), M8A(?)Build date1995-...
Este artigo não cita fontes confiáveis. Ajude a inserir referências. Conteúdo não verificável pode ser removido.—Encontre fontes: ABW • CAPES • Google (N • L • A) (Fevereiro de 2013) Beveren Nome KSK Beveren Alcunhas Litle Anderlechet Fundação 1 de julho de 1934(Registrado em 6 de setembro de 1935) Extinção junho de 2010 Estádio Freethiel Stadion Capacidade 11 500 espectadores Competição Campeonato Belga Uniformeti...
Castillo de Petrés Bien de Interés Cultural 46.12.192-005 Fachada norte del castillo de Petrés.UbicaciónPaís EspañaLocalidad Comunidad Valenciana (España)Ubicación PetrésCoordenadas 39°41′00″N 0°18′27″O / 39.6833, -0.307553CaracterísticasTipo CastilloEntrada No[editar datos en Wikidata] El Castillo de Petrés o Casa-Castillo del Barón de Petrés es una fortaleza que se encuentra en Petrés, en la provincia de Valencia (España).[1] E...
Shelley Moore Capito Shelley Wellons Moore Capito (lahir 26 November 1953) adalah seorang politikus Amerika Serikat yang menjabat sebagai Senator Amerika Serikat junior untuk Virginia Barat sejak 2015. Sebagai anggota Partai Republik, ia adalah putri dari gubernur Virginia Barat Arch Alfred Moore Jr.[1] Referensi ^ Livingston, Abby; Livingston, Abby (2014-07-09). Shelley Moore Capito Campaigns Amid Father's Complicated Legacy. Roll Call (dalam bahasa Inggris). Diakses tanggal 2018-08-...
Species of fish Flagfish Conservation status Secure (NatureServe)[1] Scientific classification Domain: Eukaryota Kingdom: Animalia Phylum: Chordata Class: Actinopterygii Order: Cyprinodontiformes Family: Cyprinodontidae Genus: JordanellaGoode & T. H. Bean, 1879 Species: J. floridae Binomial name Jordanella floridaeGoode & T. H. Bean, 1879 Synonyms[2] Cyprinodon floridae (Goode & T.H. Bean, 1879) The flagfish (Jordanella floridae), also known as the Americ...
Website Yahoo! MapsLogo (original)Type of siteWeb mappingAvailable inMultilingualOwnerYahoo!URLhttps://search.yahoo.com/CommercialYesRegistrationNoLaunchedMarch 7, 2002; 21 years ago (2002-03-07) (original)[1][2] 2019 (revival)Current statusDefunct (original (2015)/revival (2019)) Yahoo! Maps was a free online mapping portal provided by Yahoo![3] Functionality included local weather powered by The Weather Channel, printing maps, and local re...
|provinsi =Jawa Tengah |dati2 =Kabupaten |nama dati2 =Wonosobo |kecamatan =Watumalang |kode pos =56352 |nama pemimpin = |luas =4,57 km2 |penduduk =- |kepadatan Banyukembar adalah sebuah desa yang terletak di kecamatan Watumalang, kabupaten Wonosobo, Jawa Tengah, Indonesia. Dusun-dusun dibanyukembar,kemiri jlubang sunten gumuruh pranten pager gunung bedahan krangean kulon krangean wetan secoet lbsKecamatan Watumalang, Kabupaten Wonosobo, Jawa TengahKelurahan Wonoroto Desa Banyukembar Binangun ...
Geometrical puzzle Construction of the Egg of Columbus tangram puzzle with dimensions – some versions split the white triangle along the dotted line The Egg of Columbus (Ei des Columbus in German) is a dissection puzzle consisting of a flat egg-like shape divided into 9 or 10 pieces by straight cuts. The goal of the puzzle is to rearrange the pieces to form other specific shapes, such as animals (see below). The earliest known examples were produced by German toy manufacturer Richter. P...
Indian television series For the 1934 film, see Amrit Manthan (film). Amrit ManthanIntertitleAlso known asBairi Behna (on Star Utsav)Created byDirector Kut's ProductionsWritten bySonali JaffarGaurav SharmaVibha SinghM P AnamikaDirected byRomesh KalraNeeraj BaliyanStarringDimple JhangianiAnkita SharmaAdaa KhanNavi BhanguCountry of originIndiaOriginal languageHindiNo. of seasons1No. of episodes403ProductionProducerRajan ShahiProduction locationsAmritsarMumbaiEditorSameer GandhiRunning time22 mi...
Video game series This article is about the video game series. For the first game in the series, see Red Faction (video game). Video game seriesRed FactionGenre(s)First-person shooterThird-person shooterDeveloper(s)VolitionPublisher(s)THQ (2001–2013)THQ Nordic (2013–2020)Deep Silver (2020–present)Platform(s)PlayStation 2, Microsoft Windows, macOS, GameCube, Xbox, N-Gage, PlayStation 3, Xbox 360, PlayStation 4, Xbox One, Nintendo SwitchFirst releaseRed FactionMay 22, 2001Latest releaseRe...
الإمبراطورية البيزنطية Βασιλεία Ῥωμαίων، Ῥωμανία الإمبراطورية الرومانية الشرقية مملكة القوط الشرقيين في إيطاليا 395–1453 ↓ الإمبراطورية البيزنطيةعلم الإمبراطورية خلال حكم آل باليولوج الإمبراطورية البيزنطيةعقاب ذات رأسين الإمبراطورية في أقصى اتساعها في عهد...
Paghimo ni bot Lsjbot. Alang sa ubang mga dapit sa mao gihapon nga ngalan, tan-awa ang Nipin Lake. 50°22′29″N 80°01′18″W / 50.37476°N 80.02178°W / 50.37476; -80.02178 Nipin Lake Lanaw Nasod Kanada Lalawigan Ontario Kondado Cochrane District Gitas-on 257 m (843 ft) Tiganos 50°22′29″N 80°01′18″W / 50.37476°N 80.02178°W / 50.37476; -80.02178 Timezone EST (UTC-5) - summer (DST) EDT (UTC-4) GeoNames 60...
Israeli missile boat This article needs additional citations for verification. Please help improve this article by adding citations to reliable sources. Unsourced material may be challenged and removed.Find sources: Sa'ar 4.5-class missile boat – news · newspapers · books · scholar · JSTOR (January 2013) (Learn how and when to remove this message) INS Sufa in operation Protective Edge Class overview NameSa'ar 4.5 BuildersIsrael Shipyards Ltd. Oper...
