The official Soviet ideological position on Zionism condemned the movement as akin to bourgeois nationalism. Vladimir Lenin rejected Zionism as a reactionary movement, "bourgeois nationalism", "socially retrogressive", and a backward force that deprecates class divisions among Jews.[2] From late 1944, however, Joseph Stalin adopted a pro-Zionist foreign policy, apparently believing that a Jewish state would emerge socialist and pro-Soviet, and thus would speed the decline of British influence in the Middle East.[3] Accordingly, in November 1947, the Soviet Union, together with the other countries of the Eastern Bloc, voted in favour of the United Nations Partition Plan for Palestine,[4] which would pave the way for the establishment of the State of Israel. On 17 May 1948, three days after the Israeli Declaration of Independence, the Soviet Union granted de jure recognition to Israel,[5] becoming the second country to recognize Israel overall (preceded by the United States' granting of de facto recognition) and the first country to grant it de jure recognition. Nevertheless, Stalin soon returned to the preexisting "party line" regarding Zionism in response to Israel's growing alliance with the United States, starting an anti-Jewish campaign within the Soviet Union and the Eastern Bloc, which would culminate in the Doctors' plot, an antisemitic Soviet conspiracy theory.[6][7] The Soviet press engaged in attacks on Zionism, Jewish culture, and "rootless cosmopolitanism".[8]
In his 1969 book Beware! Zionism, Yuri Ivanov, the Soviet Union's leading Zionologist, defined modern Zionism as follows:
Modern Zionism is the ideology, a ramified system of organisations and the practical politics of the wealthy Jewish bourgeoisie which has closely allied itself with monopoly circles in the USA and other imperialist countries. The main content of Zionism is bellicose chauvinism and anti-communism.[9]
Soviet leaders denied that their anti-Zionism was antisemitic. As proof, they pointed to the fact that several prominent Zionologists were ethnic Jews representing an expert opinion. Many—including some within the Soviet Union itself—argued that Zionology exhibited antisemitic themes. For example, in November 1975, the Soviet historian and academic M. Korostovtsev wrote a letter to the Secretary of the Central Committee of the Communist Party of the Soviet Union, Mikhail Suslov, regarding the book The Encroaching Counter Revolution by Vladimir Begun: "...it perceptibly stirs up anti-Semitism under the flag of anti-Zionism."[citation needed]
Some Zionology books, "exposing" Zionism and Judaism, were included in the mandatory reading list for military and police personnel, students, teachers and Communist Party members and were mass published.
The third edition of the thirty-volume Great Soviet Encyclopedia (Большая Советская энциклопедия, БСЭ), published in 1969–1978, qualifies Zionism as racism and makes the following assertions:
"The main posits of modern Zionism are militant chauvinism, racism, anti-Communism and anti-Sovietism"
"The anti-human reactionary essence of Zionism" is "overt and covert fight against freedom movements and against the USSR"
"Serving as the front squad of colonialism and neo-colonialism, international Zionism actively participates in the fight against national liberation movements of the peoples of Africa, Asia and Latin America"
"A natural and objective assimilation process of Jews is growing around the world."[10]
The official position of the Soviet Union and its satellite states and agencies was that Zionism was a tool used by the Jews and the Americans for "racist imperialism." The meaning of the term Zionism was defined by the ruling Communist Party of the Soviet Union: "the main posits of modern Zionism are militant chauvinism, racism, anti-Communism and anti-Sovietism... overt and covert fight against freedom movements and the USSR."[10]
In his book A History of the Jews in the Modern World, Howard Sachar argues that the atmosphere of the Soviet "anti-Zionist" campaign in the wake of the Six-Day War was antisemitic, and even compares it to Nazism:
"In late July 1967, Moscow launched an unprecedented propaganda campaign against Zionism as a 'world threat.' Defeat was attributed not to tiny Israel alone, but to an 'all-powerful international force.' ... In its flagrant vulgarity, the new propaganda assault soon achieved Nazi-era characteristics. The Soviet public was saturated with racist canards. Extracts from Trofim Kichko's notorious 1963 volume, Judaism Without Embellishment, were extensively republished in the Soviet media. Yuri Ivanov's Beware: Zionism, a book essentially replicated The Protocols of the Elders of Zion, was given nationwide coverage."[11]
the mass media "all over the Soviet Union portrayed the Zionists (i.e. Jews) and Israeli leaders as engaged in a world-wide conspiracy along the lines of the old Protocols of Zion. It was, Sovietskaya Latvia wrote 5 August 1967, an 'international Cosa Nostra with a common centre, common programme and common funds'".[12]
The Israeli government was also referred to as a "terrorist regime" which "has raised terror to the level of state politics." Even regarding the Entebbe hostage crisis, Soviet media reported: "Israel committed an act of aggression against Uganda, assaulting the Entebbe airport."[13]
Paul Johnson and other historians have also argued that United Nations General Assembly Resolution 3379 of 10 November 1975 that equated "Zionism" with "racism" was orchestrated by the Soviet Union. Resolution 3379 was pioneered by the Soviet Union and passed with numerical support from Arab, Muslim and African states amidst accusations that Israel was supportive of the apartheid regime in South Africa. Prior to the vote, US representative at the UN, Daniel Patrick Moynihan, warned of the impact of thus resolution, stating "The UN is about to make antisemitism an international law."[14] Though ten days before the Dissolution of the Soviet Union, Soviet sponsored United Nations General Assembly Resolution 46/86 was adopted on 16 December 1991 which revoked the determination in
Resolution 3379.[15]
"By its nature, Zionism concentrates ultra-nationalism, chauvinism and racial intolerance, excuse for territorial occupation and annexation, military opportunism, cult of political promiscuousness and irresponsibility, demagogy and ideological diversion, dirty tactics and perfidy... Absurd are attempts of Zionist ideologists to present criticizing them, or condemning the aggressive politics of the Israel's ruling circles, as antisemitic... We call on all Soviet citizens: workers, peasants, representatives of intelligentsia: take active part in exposing Zionism, strongly rebuke its endeavors; social scientists: activate scientific research to criticize reactionary core of that ideology and aggressive character of its political practice; writers, artists, journalists: fuller expose anti-populace and anti-humane diversionary character of propaganda and politics of Zionism."
In March 1985 Mikhail Gorbachev became the Secretary General of the CPSU and in April he declared perestroika. It took more than six years before Moscow consented to restore diplomatic relations with Israel on 19 October 1991, just 2 months before the collapse of the USSR and ten days before the Dissolution of the Soviet Union. The Soviet Union was one of the sponsors of United Nations General Assembly Resolution 46/86 which was adopted on 16 December 1991 and revoked Resolution 3379 that had called Zionism a form of racism.[15]
Abraham Cooper Portraits of Infamy: a study of Soviet antisemitic caricatures and their roots in Nazi ideology. Los Angeles: Simon Wiesenthal Center, 1986.
Presented to the Helsinki-process discussions on security and cooperation in Europe, Berne, May 1986. Contains illustrations of Soviet antisemitic caricatures, sometimes almost identical to Nazi caricatures, especially those from Der Stürmer. Compares Soviet and Nazi use of classical antisemitic themes such as dehumanization of Jews, the Jew as warmonger and greedy manipulator, the world Jewish conspiracy, etc. Points to the Soviet identification of Israelis with Nazis.
Semyon Reznik The Nazification of Russia: Antisemitism in the post-Soviet era. Washington, DC: Challenge Publications, 1996.
William Korey Russian Antisemitism, Pamyat, and the Demonology of Zionism. Chur (Switzerland): Harwood Academic Publishers for the Vidal Sassoon International Center for the Study of Antisemitism, The Hebrew University of Jerusalem, 1995.
Sources
Judaism Without Embellishments by Trofim K. Kichko, published by the Ukrainian Academy of Sciences, 1963 – See review
Quote: "It is in the teachings of Judaism, in the Old Testament, and in the Talmud, that the Israeli militarists find inspiration for their inhuman deeds, racist theories, and expansionist designs..."
A worldwide outcry forced the Communist Party's Ideological Commission to acknowledge in April 1964 that the book "might be interpreted in the spirit of antisemitism." But on January 20, 1968, the official newspaper of the Communist Party of Ukraine (CPU) Pravda Ukrainy gave notice that the Supreme Council of the CPU has awarded Kichko with a diploma of honor. His other book, Judaism and Zionism (1968), spoke of "chauvinistic idea of God chosenness of the Jewish people... and the idea of ruling over other people of the world"
The Encroaching Counter Revolution by Vladimir Begun, Minsk, 1974
Alleges that the Torah is an "unsurpassed textbook of bloodthirstiness and hypocrisy, treachery, perfidy and vile licentiousness."
Zionism in the service of Anti-Communism by V.V. Bolshakov
Contains accusations of Zionists of having "served Hitler's Fifth Column in order to establish Nazi German domination of the world."
Beware! Zionism, by Yury Ivanov, Evgeniy Evseev, 1969.
