The Oppidum of Manching (German: Oppidum von Manching) was a large Celtic proto-urban or city-like settlement at modern-day Manching, near Ingolstadt, in Bavaria, Germany. The Iron Age town (or oppidum) was founded in the 3rd century BC and existed until c. 50-30 BC. It reached its largest extent during the late La Tène period (late 2nd century BC), when it had a size of 380 hectares. At that time, 5,000 to 10,000 people lived within its 7.2 km walls. Thus, the Manching oppidum was one of the largest settlements north of the Alps.[1] The ancient name of the site is unknown, but it is assumed that it was the central site of the Celtic Vindelici tribe.
History of exploration
The enormous circular fortification around the site survived the demise of the settlement as a visible landscape feature. It had already been noted by the Romans (see below); for centuries it remained an important landmark e.g. for the boundaries of parishes or bishoprics. A first description was penned by the schoolteacher J.A. Buchner (1776–1854) in 1831, under the erroneous assumption of having found the Roman site of Vallatum. First excavations took place in 1892-93 under Joseph Fink (1859–1929). In 1903, Paul Reinecke recognised the site as a Celtic oppidum.
In 1936–38, during the Nazi remilitarisation of Germany, the Luftwaffe constructed an airfield at Manching. This led to the destruction of large portions of the site, without providing the opportunity for systematic archaeological research. Only very few finds were recovered from the construction site. In 1938, the archaeologist Karl-Heinz Wagner started an excavation of the northeast part of the enclosure. Within the visible earthen bank, he discovered the remains of a wall, which he described as a murus gallicus according to Julius Caesar's description of such structures. Due to the presence of the airfield, Manching was the target of multiple bombing raids during World War II, causing further destruction of archaeological evidence.
Since 1955, the Römisch-Germanische Kommission (Romano-German Commission) of the German Archaeological Institute and the Bavarian State Archaeological Service have been conducting extensive excavations at the site:
1955–1961 "Central Area" (directed by Werner Krämer)
1962–1963 "East Gate" (Rolf Gensen)
1965–1973 "Central Area" and Southern bypass (Franz Schubert[2])
1984–1987 Northern bypass (Ferdinand Maier)
By 1987, c. 12 hectares of the settlement had been examined. Since 1996, a series of further rescue excavations ("Altenfeld" and the EADS area) have been conducted by Susanne Sievers [de], increasing the excavated area to 26 hectares by 2002. As a result, Manching is most substantially explored oppidum in Central Europe. The increasing degree of exploration does, however, coincide with a progressive destruction of the site, as much of the new excavations take place to retrieve information before areas are built on.
Unlike other contemporary Celtic oppida, Manching was not located on a hilltop, but in a riverine plain. The site was placed in a strategic position at the crossing of two ancient trade routes, one running north–south, the other west–east. It was also near the meeting of the rivers Paar and Danube, giving access to navigation of the latter, further increasing the potential for long-distance trade. A distributary of the Danube, northeast of the settlement, had been transformed into a harbour. Manching was probably the most important centre of trade and economy in the late La Tène period. It also had access to rich deposits of iron ore and gold in the immediate vicinity.
Plan
The settlement was designed and built according to a systematic plan. Oriented on the cardinal directions, the area had been divided into individual parcels, each with a farmyard-like fence. The interpretation of these rectangular complexes remains controversial. They could represent autonomous farmsteads, reminiscent of Hallstatt period "Manors" (Herrenhöfe). Such an essentially rural type of settlement is not suggested by recent research.[citation needed] It seems more likely that the rectangular parcels represent areas of specialised function, including aspects like agriculture, craft production and cult. Especially the excavations at "Altenfeld" support this conclusion, as they revealed a veritable artisan's quarter.
The central part of the settlement contained a cult complex (see below).
Along the east–west road, linking the known east gate with an assumed west one, there were small huts. Finds suggest that they were stalls for selling trade goods. There was probably a similar road leading northwards from the south gate.
Settlement density within the oppidum was not evenly distributed. Only the central area, right between the east gate and the assumed western one, was placed on relatively dry alluvial soils and most densely settled. Occupation was thinner towards the edges; a 500 m strip inside the wall shows no indication of settlement at all. This area may have been used for cultivation and grazing.
Architecture
Model of the eastern gate.[3]Part of the central settlementPart of the central settlement
The settlement consisted of single-storeyed post houses with one or more rooms and an area of 40 to 100 m2. Some of the buildings were probably half-timbered. The picture is completed by long houses, cellars, storage structures on stilts, storage pits, workshops, and wells. Many ground plans have measurements that can be identified as multiples of half a Celtic foot (15.45 cm). Franz Schubert even found a rod on which bronze rings mark that length, suggesting that it is a measuring rod.
Fortifications
The first enclosure wall was erected around 150 BC in the murus gallicus technique. It has been calculated that more than 8 tons of nails must have been used in the construction of the 7.2 km of fortification. The exact reasons for its construction are not known, but apart from a potential threat to the settlement, aspects of prestige may also have played an important role. This is suggested especially by the monumental gate complexes. On the inside, the wall was reinforced by an earthen ramp of 9 m width. The second wall was erected around 104 BC as a Pfostenschlitzmauer incorporating the old wall within its body. The Pfostenschlitzmauer technique was also used for a third phase. Before excavation, part of the walls were still visible as a 4 m high earth rampart. Manching appears to be the only known case where murus gallicus (a mostly western Celtic phenomenon) and Pfostenschlitzmauer (common further east) occur in a single site.
The Igelsbach stream, approaching the site from the southwest was channeled so as to run into the Paar along the wall. Previously, it had run right through the settlement area. Thus, the southwest part of the walls also possessed an external moat.[4]
The east gate has been especially well studied. Its remains can be visited, as can a reconstruction (further south). It was a Zangentor, i.e. the wall protruded on both sides in front of the actual entrance, thus making it more defensible, as well as more imposing. The gate's superstructure is unknown. This gate was destroyed by fire in 80 BC, its ruins were never cleared, suggesting that the road which it had served was out of use by that time.[5]
Life at Celtic Manching
Diet
There is a variety of evidence to suggest that some agricultural activity took place inside the settlement. Especially the edge of the oppidum may have served as fields. But during its heyday, the oppidum must also have depended on agricultural produce from surrounding areas. The main cultivated food plants were barley and spelt. Proso millet, einkorn, emmer, avena, wheat and rye were also grown. Lentils, vicia faba, poppy, hazelnut and various fruit were also consumed.
An enormous amount of animal bones indicates intense husbandry; perhaps Manching also served as a supra-regional livestock mart.
The position of the site near several streams and rivers always suggested that fish was part of the diet. In recent years, the intensive study of pit fills has proved this to be true. Even traces of the typical mediterranean fish sauce (garum) have been recovered.
Economy
Manching was the site of an extensive iron industry, which mainly produced goods for local use. The iron ore was extracted in the region. Products included a variety of specialised tools, clearly indicating a lively craft tradition. Manching was a centre of production for glass beads and bracelets, most of them of blue glass. There was also a developed production of pottery, jewellery and textiles.
Finds like Baltic amber and Mediterranean wine amphorae show that Manching was part of trade networks spanning all of Europe. Further evidence is provided by luxury tableware (campana), bronze vessels and imported jewellery.
Trade was facilitated by the fact that Manching had its own mint. A local system of coinage, including small silver coins (quinarii) and impure bronze ones served mainly internal trade. External trade relied on coins of gold and (from the early 1st century BC onwards) silver. Like much Celtic coinage, the gold coins minted at Manching are distinctively concave, even cup-shaped, (in German, such coins are traditionally known as Regenbogenschüsselchen or rainbow cups, a term derived from the belief that they are connected with the treasure to be found at the foot of a rainbow). False coinage, e.g. bronze coins with a thin gold covering, has also been found. Fine weighing scales were used to monitor the authenticity and value of coins.
The large variety of keys and locks from the settlement is remarkable. They indicate that people had property worth protecting, and that the cohabitation of so many people in a small area made physical measures necessary to that effect. Different locks appear to have been used for gates, doors, or furniture.
Secondary use of metal
The "Altenfeld" excavation revealed evidence for the extensive reuse (recycling) of scrap metal, the reasons for which remain unknown. As the finds in question are from the final phase of settlement at Manching, they may be connected with the decline that eventually led to the abandonment of the settlement. Perhaps the reuse of raw materials was necessitated by economic problems.[6]
Religion/cult
Reconstruction of the golden "cult tree"
At the centre of the settlement, a temple or shrine was found. Along with a cemetery (see below), this complex appears to represent the earliest activity on the site, suggesting that the settlement developed around them. The complex was in use from the 4th to the 2nd, perhaps even the 1st, century. Deposits of weaponry, horse trapping and parts of cauldrons, a paved plaza and a large amount of bones from human infants and children indicate the cult use of the area. Three further complexes elsewhere in the settlement have been found to contain special building, suggesting a cult.
Human bone remains
Copious human bone remains were scattered throughout the settled area. Initially, these were interpreted as proof for a violent end to the oppidum. Nowadays, it is assumed that they are related to cult behaviour (ancestor cult). A detailed interpretation has not been produced so far. There is definite evidence for secondary burial. Parts of partially decomposed bodies, especially long bones were removed and kept (perhaps as relics?) or deposited separately.
The end of the oppidum
It used to be commonly assumed that the Roman occupation of Southern Germany entailed the violent destruction of the Manching settlement. However, a conquest or complete destruction of the site is considered unlikely today, although Manching may have been involved in some military conflict connected to the migrations of the Cimbri and Teutoni, c. 120 BC. The reason for the final demise of the oppidum is now seen in the collapse of Celtic economic systems caused by Gaius Julius Caesar's conquest of Gaul. Manching apparently underwent a long-term loss of population, leading to the abandonment of much of the settled area and the dilapidation of its walls, which could not be maintained any more. By the time of the Roman arrival around 15 BC, ruins of the imposing walls were all that remained of a city that had flourished a century earlier.
Cemeteries
Two cemeteries, "Hundsrucken" and "Steinbichel" are associated with the oppidum. Both came into existence in the late 4th century BC and were used until the 2nd century. The Hundsrucken cemetery (22 graves) lies within the limits of the later walls, in the northeast of the oppidum. It probably went out of use because of the expansion of the settlement. "Steinbichel" (43 graves) is located across the river Paar. Both cemeteries probably only served the elite of society, as is suggested by the large proportion of graves containing weaponry ("warrior graves") and the rich grave offerings in the women's graves. Here, as generally in southern Germany, the number of individuals represented by bone material from the 4th to 2nd century is relatively small compared to the assumed populations of settlements. This is probably because only a fraction of the total human population was buried in ways recognisable to modern archaeology.
Important finds
Pottery sherd with inscription and stylus
Some pieces among the thousands of individual finds have become famous.
In 1999, a gold coin hoard was discovered near the harbour. It included 483 Boianshell staters and a 217 g lump of gold. Three small bronze rings indicate that it was originally stored in a container made of some organic material. The hoard was on display in the kelten römer museum Manching, from where it has been stolen in November 2022. Four suspects were caught in 2023; melted gold was found in the possession of one of them, which is believed to be a smaller part of the treasure.[7][8]
In 1984, during excavations for the northern bypass, a golden cult tree was found. It had a wooden trunk, covered in gold leaf, with a side branch. Bronze leaves (ivy), gilt buds and fruit (acorns) are attached to it. It was found in a wooden box, also decorated with gold leaf. The cult tree is normally interpreted as an ivy-covered young oak tree. It belongs to the 3rd century BC.
A horse sculpture from the 2nd century may represent a cult statue. Unlike comparable pieces elsewhere, it is not made of bronze, but of sheet iron. Only the head (minus the ears) and parts of the legs were found.
Roman activity at the site
In the 1st century AD, a Roman mansio (waystation) was built near the former oppidum. Its name, Vallatum (Latin for walled place, referring to the remains of the oppidum), is known from Roman itineraries. They also used limestone from the walls as a raw material, burning it in limekilns (several have been found). When a castrum (a fort) was constructed in the mid-1st century, nearby Oberstimm hill was chosen as its location, probably because the bed of the Danube had moved away from the Manching site.
Gallery
Main gate model
Remnants of the fortification wall, Eastern Gate, viewing direction from outside into the former Oppidum
Remnants of the fortification wall, Eastern Gate, viewing direction from inside to the outside
Reconstruction of the Eastern Gate, in the background remnants of the fortification wall
^Das Archäologische Jahr in Bayern. Jahrgang 2001. "Neue Befunde zur Entwicklung der Kulturlandschaft im Raum Ingolstadt-Manching während der Bronze- und Eisenzeit" S. 68ff.
The German Archaeological Institute has published a series of (so far) 18 volumes about the site (series title: Die Ausgrabungen in Manching) [1].
Susanne Sievers: Manching: Die Keltenstadt. Theiss, Stuttgart 2003, ISBN3-8062-1765-3[2].
Sabine Rieckhof: Der Untergang der Städte. Der Zusammenbruch des keltischen Wirtschafts- und Gesellschaftssystems. In: C. Dobiat/S. Sievers/Th. Stöllner (eds.): Dürrnberg und Manching. Wirtschaftsarchäologie im ostkeltischen Raum. Akten des internationalen Kolloquiums in Hallein 1998, Bonn 2002[2003], S. 359–379, ISBN3-7749-3027-9.
