Quipukamayuq with his quipu and a yupana, the main instruments used by the Incas in mathematics.
The mathematics of the Incas (or of the Tawantinsuyu) was the set of numerical and geometric knowledge and instruments developed and used in the nation of the Incas before the arrival of the Spaniards. It can be mainly characterized by its usefulness in the economic field. The quipus and yupanas are proof of the importance of arithmetic in Inca state administration. This was embodied in a simple but effective arithmetic, for accounting purposes, based on the decimal numeral system; they too had a concept of zero,[1] and mastered addition, subtraction, multiplication, and division. The mathematics of the Incas had an eminently applicative character to tasks of management, statistics, and measurement that was far from the Euclidean outline of mathematics as a deductive corpus, since it was suitable and useful for the needs of a centralized administration.[note 1]
On the other hand, the construction of roads, canals and monuments, as well as the layout of cities and fortresses, required the development of practical geometry, which was indispensable for the measurement of lengths and surfaces, in addition to architectural design. At the same time, they developed important measurement systems for length and volume, which took parts of the human body as reference. In addition, they used appropriate objects or actions that allowed to appreciate the result in another way, but relevant and effective.
Inca numeral system
Representation of a quipu, an Inca accounting and mnemonic instrument.
The prevailing numeral system was the base-ten.[2] One of the main references confirming this are the chronicles that present a hierarchy of organized authorities, using the decimal numeral system with its arithmometer: Quipu.
Responsible
Number
of families
Puriq
1 family
Pisqa kamayuq
5 families
Chunka kamayuq
10 families
Pisqa chunkakamayuq
50 families
Pachak kamayuq
100 families
Pisqa pachakakamayuq
500 families
Waranqa kamayuq
1000 families
Pisqa waranqakamayuq
5000 families
Chunka waranqakamayuq
10 000 families
It is also possible to confirm the use of the decimal system in the Inca system by the interpretation of the quipus, which are organized in such a way that the knots — according to their location — can represent: units, tens, hundreds, etc.[3]
However, the main confirmation of the use of this system is expressed in the denomination of the numbers in Quechua, in which the numbers are developed in decimal form. This can be appreciated in the following table:[note 2]
Inca Quipus, fundamental elements in the administration and accounting of the Inca Empire.
The quipus constituted a mnemonic system based on knotted strings used to record all kinds of quantitative or qualitative information; if they were dealing with the results of mathematical operations, only those previously performed on the "Inca abacuss" or yupanas were cancelled. Although one of its functions is related to mathematics — as it was an instrument capable of accounting — it was also used to store information related to census, product amount, and food kept in state warehouses.[4][5] Quipus are even mentioned as instruments the Incas used to record their traditions and history in a different way than in writing.
Several chroniclers also mention the use of quipus to store historical news.[note 3] However, it has not yet been discovered how this system worked. In the Tahuantinsuyo, it was specialized personnel who handled the strings. They were known as quipucamayoc and they could be in charge of the strings of an entire region or suyu. Although the tradition is being lost, the quipus continue to be used as mnemonic instruments in some indigenous villages where they are used to record the product of the crops and the animals of the communities.[5]
According to the Jesuit chronicler Bernabé Cobo, the Incas designated to certain specialists the tasks related to accounting. These specialists were called quipo camayos, in whom the Incas placed all their trust.[6] In his study of the quipu sample VA 42527 (Museum für Völkerkunde, Berlin), Sáez-Rodríguez noted that, in order to close the accounting books of the chacras, certain numbers were ordered according to their value in the agricultural calendar, for which the khipukamayuq — the accountant entrusted with the granary — was directly in charge.[7][8]
Yupana, also known as Inca abacus. Its accounting potential is still much debated.
In the case of numerical information, the mathematical operations were previously carried out on the abacuss or yupanas. These could be made of carved stone or clay, had boxes or compartments that corresponded to the decimal units, and were counted or marked with the help of small stones or grains of corn or quinoa. Units, tens, hundreds, etc. could be indicated according to whether they were implicit in each operation.
Recent research regarding the yupanas suggests that they allowed to calculate considerable numbers based on a probably non-decimal system,[9] but based in relation to the number 40. If true, it is curious to note the coincidence between the geometric progression achieved in the yupana and the current processing systems;[10] on the other hand, it is also contradictory that they based their accounting system on the number 40. If the investigations continue and this fact is confirmed, it would be necessary to compare its use with the decimal system, which according to the historical tradition and previous investigations, was the one used by the Incas.[11]
In October 2010, Peruvian researcher Andrés Chirinos with the support of the Spanish Agency for International Development Cooperation (in Spanish, Agencia Española de Cooperación Internacional para el Desarrollo, AECID), reviewed drawings and ancient descriptions of the indigenous chronicler Guaman Poma de Ayala and finally deciphered the riddle of the yupana — that he calls "pre-Hispanic calculator" — as being capable of adding, subtracting, multiplying, and dividing. This made him hopeful to finally discover how the quipus worked as well.[12]
There were different units of measurement for magnitudes such as length and volume in pre-Hispanic times. The Andean peoples, as in many other places in the world, took parts of the human body as a reference to establish their units of measurement. There was not a single system of units of obligatory and uniform use throughout the Andean world. Many documents and chronicles have recorded different systems of local origin that remained in use until the 16th century.
Length
Among the units of length measurement, there was the rikra (fathom), which is the distance measured between a man's thumbs with arms extended horizontally.[13] The kukuchu tupu (kukush tupu) was equivalent to the Spanish codo (cubit) and was the distance measured from the elbow to the end of the fingers of the hand.[14] There was also the capa (span), and the smallest was the yuku or jeme, which was the length between the index finger and the thumb, separating one from the other as much as possible. The distance between two villages would have been evaluated by the number of chasquis required to carry an errand from one village to the other. They would have used direct proportionality between the circumference of a sheepfold and the number of chacra partitions.
Surface
The tupu was the unit of measurement of surface area. In general terms it was defined as the plot of land required for the maintenance of a married couple without children. Every hatun runa or "common man" received a plot of land upon marriage and its production had to satisfy the basic needs of food and trade of the spouses. It did not correspond to an exact measurement, since its dimensions varied according to the conditions of each land and from one ethnic group to another.[15] The quality of the soil was taken into consideration and the necessary rest time was calculated accordingly, which had to be considered after a certain number of agricultural campaigns. After that time, the couple could claim a new tupu from their curaca.
Capacity
Among the units of measurement of capacity there is the pokcha, which was equivalent to half a fanega or 27.7 liters. Some crops such as corn were measured in containers; liquids were measured in a variety of pitchers and jars. There were boxes of a variety of cántaros and tinajas, and straw or reed boxes in which objects were kept. These boxes were also used in warehouses to store delicate or exquisite products, such as dried fruits. Coca leaves were measured in runcu or large baskets. Other baskets were known as ysanga. Among these measures of capacity there is the poctoy orpurash (almozada), which is equivalent to the portion of grains or flour that can be kept in the concavity formed with the hands together.[16] The ancient inhabitants of the Andes knew the scales of saucers and nets as well as the huipe, an instrument similar to steelyards.[17] Apparently, its presence is associated with the works of jewelry and metallurgy, trades in which it is necessary to know the exact weights to use the right proportions of the alloys.
Volume
Especially the volume of their colcas (trojas) and their tambos (state warehouses, located in key points of the Qhapaq Ñan). They used the runqu (rongos: bales), portable containers or ishanka (baskets) or the capacity of a chacra. They would have handled the proportionality of the volumes of prisms with respect to their heights — without varying the bases.[18]
Time
To measure time, they used the day (workday), which could include a morning, even an afternoon. Time was also useful, indirectly, to appreciate the distance between two cities; for example, 20 days from Cajamarca to Cusco was the accepted time measurement.
Months, years, and the phases of the moon — much consulted for the tasks of sowing, aporques and harvests and in navigation — were also measured in days.[18]
^Chroniclers with such diverse points of view as Garcilaso de la Vega, Guamán Poman, and Cieza de León (known for his historical rigor) mention the use of quipus to store historical data and poetry, although none of them mentions details of how that worked.
References
^Ascher M. and Ascher R. (1985). "El quipu como lenguaje visible". In Heather Lechtman, Ana María Soldi (ed.). La tecnología en el mundo andino (in Spanish). Vol. 1. Mexico City: UNAM. ISBN9789688372937.
^Biblioteca de Autores Españoles (1983) [1653]. Francisco Mateos (ed.). Obras del P. Bernabé Cobo. Vol. 1 (in Spanish). Madrid: Ediciones Atlas.
^Sáez-Rodríguez., A. (2012). "An Ethnomathematics Exercise for Analyzing a Khipu Sample from Pachacamac (Perú)". Revista Latinoamericana de Etnomatemática. 5 (1): 62–88.
^Sáez-Rodríguez., A. (2013). "Knot numbers used as labels for identifying subject matter of a khipu". Revista Latinoamericana de Etnomatemática. 6 (1): 4–19.
Espinoza Soriano, Waldemar (2003). Los Incas, economía, sociedad y estado en la era del Tahuantinsuyo (in Spanish). Lima: Editorial Sol 90. ISBN9972-891-79-8.
Muxica Editores (2001). Culturas Prehispánicas (in Spanish). Muxica Editores. ISBN9972-617-10-6.
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