Abacus

"Abaci" redirects here. For the Turkish Surname, see Abacı. For the medieval book, see Liber Abaci. For other uses, see Abacus (disambiguation).

Bi-quinary coded decimal-like abacus representing 1,352,964,708

An abacus (pl.: abaci or abacuses), also called a counting frame, is a hand-operated calculating tool which was used from ancient times in the ancient Near East, Europe, China, and Russia, until the adoption of the Hindu–Arabic numeral system.^[1] An abacus consists of a two-dimensional array of slidable beads (or similar objects). In their earliest designs, the beads could be loose on a flat surface or sliding in grooves. Later the beads were made to slide on rods and built into a frame, allowing faster manipulation.

Each rod typically represents one digit of a multi-digit number laid out using a positional numeral system such as base ten (though some cultures used different numerical bases). Roman and East Asian abacuses use a system resembling bi-quinary coded decimal, with a top deck (containing one or two beads) representing fives and a bottom deck (containing four or five beads) representing ones. Natural numbers are normally used, but some allow simple fractional components (e.g. 1⁄2, 1⁄4, and 1⁄12 in Roman abacus), and a decimal point can be imagined for fixed-point arithmetic.

Any particular abacus design supports multiple methods to perform calculations, including addition, subtraction, multiplication, division, and square and cube roots. The beads are first arranged to represent a number, then are manipulated to perform a mathematical operation with another number, and their final position can be read as the result (or can be used as the starting number for subsequent operations).

In the ancient world, abacuses were a practical calculating tool. Although calculators and computers are commonly used today instead of abacuses, abacuses remain in everyday use in some countries. The abacus has an advantage of not requiring a writing implement and paper (needed for algorism) or an electric power source. Merchants, traders, and clerks in some parts of Eastern Europe, Russia, China, and Africa use abacuses. The abacus remains in common use as a scoring system in non-electronic table games. Others may use an abacus due to visual impairment that prevents the use of a calculator.^[1] The abacus is still used to teach the fundamentals of mathematics to children in most countries.^{[citation needed]}

Etymology

The word abacus dates to at least 1387 AD when a Middle English work borrowed the word from Latin that described a sandboard abacus. The Latin word is derived from ancient Greek ἄβαξ (abax) which means something without a base, and colloquially, any piece of rectangular material.^[2][3][4] Alternatively, without reference to ancient texts on etymology, it has been suggested that it means "a square tablet strewn with dust",^[5] or "drawing-board covered with dust (for the use of mathematics)"^[6] (the exact shape of the Latin perhaps reflects the genitive form of the Greek word, ἄβακoς (abakos)). While the table strewn with dust definition is popular, some argue evidence is insufficient for that conclusion.^{[7][nb 1]} Greek ἄβαξ probably borrowed from a Northwest Semitic language like Phoenician, evidenced by a cognate with the Hebrew word ʾābāq (אבק‎), or "dust" (in the post-Biblical sense "sand used as a writing surface").^[8]

Both abacuses^[9] and abaci^[9] are used as plurals. The user of an abacus is called an abacist.^[10]

History

Mesopotamia

The Sumerian abacus appeared between 2700 and 2300 BC. It held a table of successive columns which delimited the successive orders of magnitude of their sexagesimal (base 60) number system.^[11]

Some scholars point to a character in Babylonian cuneiform that may have been derived from a representation of the abacus.^[12] It is the belief of Old Babylonian^[13] scholars, such as Ettore Carruccio, that Old Babylonians "seem to have used the abacus for the operations of addition and subtraction; however, this primitive device proved difficult to use for more complex calculations".^[14]

Egypt

Greek historian Herodotus mentioned the abacus in Ancient Egypt. He wrote that the Egyptians manipulated the pebbles from right to left, opposite in direction to the Greek left-to-right method. Archaeologists have found ancient disks of various sizes that are thought to have been used as counters. However, wall depictions of this instrument are yet to be discovered.^[15]

Persia

At around 600 BC, Persians first began to use the abacus, during the Achaemenid Empire.^[16] Under the Parthian, Sassanian, and Iranian empires, scholars concentrated on exchanging knowledge and inventions with the countries around them – India, China, and the Roman Empire – which is how the abacus may have been exported to other countries.

Greece

An early photograph of the Salamis Tablet, 1899. The original is marble and is held by the National Museum of Epigraphy, in Athens.

The earliest archaeological evidence for the use of the Greek abacus dates to the 5th century BC.^[17] Demosthenes (384–322 BC) complained that the need to use pebbles for calculations was too difficult.^[18][19] A play by Alexis from the 4th century BC mentions an abacus and pebbles for accounting, and both Diogenes and Polybius use the abacus as a metaphor for human behavior, stating "that men that sometimes stood for more and sometimes for less" like the pebbles on an abacus.^[19] The Greek abacus was a table of wood or marble, pre-set with small counters in wood or metal for mathematical calculations.^[20] This Greek abacus was used in Achaemenid Persia, the Etruscan civilization, Ancient Rome, and the Western Christian world until the French Revolution.

The Salamis Tablet, found on the Greek island Salamis in 1846 AD, dates to 300 BC, making it the oldest counting board discovered so far. It is a slab of white marble 149 cm (59 in) in length, 75 cm (30 in) wide, and 4.5 cm (2 in) thick, on which are 5 groups of markings. In the tablet's center is a set of 5 parallel lines equally divided by a vertical line, capped with a semicircle at the intersection of the bottom-most horizontal line and the single vertical line. Below these lines is a wide space with a horizontal crack dividing it. Below this crack is another group of eleven parallel lines, again divided into two sections by a line perpendicular to them, but with the semicircle at the top of the intersection; the third, sixth and ninth of these lines are marked with a cross where they intersect with the vertical line.^[21] Also from this time frame, the Darius Vase was unearthed in 1851. It was covered with pictures, including a "treasurer" holding a wax tablet in one hand while manipulating counters on a table with the other.^[18]

Rome

Main article: Roman abacus

Copy of a Roman abacus

The normal method of calculation in ancient Rome, as in Greece, was by moving counters on a smooth table. Originally pebbles (Latin: calculi) were used. Marked lines indicated units, fives, tens, etc. as in the Roman numeral system.

Writing in the 1st century BC, Horace refers to the wax abacus, a board covered with a thin layer of black wax on which columns and figures were inscribed using a stylus.^[22]

One example of archaeological evidence of the Roman abacus, shown nearby in reconstruction, dates to the 1st century AD. It has eight long grooves containing up to five beads in each and eight shorter grooves having either one or no beads in each. The groove marked I indicates units, X tens, and so on up to millions. The beads in the shorter grooves denote fives (five units, five tens, etc.) resembling a bi-quinary coded decimal system related to the Roman numerals. The short grooves on the right may have been used for marking Roman "ounces" (i.e. fractions).

Medieval Europe

The Roman system of 'counter casting' was used widely in medieval Europe, and persisted in limited use into the nineteenth century.^[20] Wealthy abacists used decorative minted counters, called jetons.

Due to Pope Sylvester II's reintroduction of the abacus with modifications, it became widely used in Europe again during the 11th century^[23][24] It used beads on wires, unlike the traditional Roman counting boards, which meant the abacus could be used much faster and was more easily moved.^[25]

China

Main article: Suanpan

A Chinese abacus (suanpan) (the number represented in the picture is 6,302,715,408)

Abacus
Traditional Chinese	算盤
Simplified Chinese	算盘
Literal meaning	"calculating tray"
Transcriptions Standard Mandarin Hanyu Pinyin suànpán IPA [swân.pʰǎn] Yue: Cantonese Yale Romanization syun-pùhn Jyutping syun^3-pun^4 IPA [syn˧pʰun˧˥] Southern Min Hokkien POJ sǹg-pôaⁿ Tâi-lô sǹg-puânn

The earliest known written documentation of the Chinese abacus dates to the 2nd century BC.^[26]

The Chinese abacus, also known as the suanpan (算盤/算盘, lit. "calculating tray"), comes in various lengths and widths, depending on the operator. It usually has more than seven rods. There are two beads on each rod in the upper deck and five beads each in the bottom one, to represent numbers in a bi-quinary coded decimal-like system. The beads are usually rounded and made of hardwood. The beads are counted by moving them up or down towards the beam; beads moved toward the beam are counted, while those moved away from it are not.^[27] One of the top beads is 5, while one of the bottom beads is 1. Each rod has a number under it, showing the place value. The suanpan can be reset to the starting position instantly by a quick movement along the horizontal axis to spin all the beads away from the horizontal beam at the center.

The prototype of the Chinese abacus appeared during the Han dynasty, and the beads are oval. The Song dynasty and earlier used the 1:4 type or four-beads abacus similar to the modern abacus including the shape of the beads commonly known as Japanese-style abacus.^[28]

In the early Ming dynasty, the abacus began to appear in a 1:5 ratio. The upper deck had one bead and the bottom had five beads.^[29] In the late Ming dynasty, the abacus styles appeared in a 2:5 ratio.^[29] The upper deck had two beads, and the bottom had five.

Various calculation techniques were devised for Suanpan enabling efficient calculations. Some schools teach students how to use it.

In the long scroll Along the River During the Qingming Festival painted by Zhang Zeduan during the Song dynasty (960–1297), a suanpan is clearly visible beside an account book and doctor's prescriptions on the counter of an apothecary's (Feibao).

The similarity of the Roman abacus to the Chinese one suggests that one could have inspired the other, given evidence of a trade relationship between the Roman Empire and China. However, no direct connection has been demonstrated, and the similarity of the abacuses may be coincidental, both ultimately arising from counting with five fingers per hand. Where the Roman model (like most modern Korean and Japanese) has 4 plus 1 bead per decimal place, the standard suanpan has 5 plus 2. Incidentally, this ancient Chinese calculation system 市用制 (Shì yòng zhì) allows use with a hexadecimal numeral system (or any base up to 18) which is used for traditional Chinese measures of weight [(jīn (斤) and liǎng (兩)]. (Instead of running on wires as in the Chinese, Korean, and Japanese models, the Roman model used grooves, presumably making arithmetic calculations much slower).

Another possible source of the suanpan is Chinese counting rods, which operated with a decimal system but lacked the concept of zero as a placeholder.^{[citation needed]} The zero was probably introduced to the Chinese in the Tang dynasty (618–907) when travel in the Indian Ocean and the Middle East would have provided direct contact with India, allowing them to acquire the concept of zero and the decimal point from Indian merchants and mathematicians.^{[citation needed]}

India

The Abhidharmakośabhāṣya of Vasubandhu (316–396), a Sanskrit work on Buddhist philosophy, says that the second-century CE philosopher Vasumitra said that "placing a wick (Sanskrit vartikā) on the number one (ekāṅka) means it is a one while placing the wick on the number hundred means it is called a hundred, and on the number one thousand means it is a thousand". It is unclear exactly what this arrangement may have been. Around the 5th century, Indian clerks were already finding new ways of recording the contents of the abacus.^[30] Hindu texts used the term śūnya (zero) to indicate the empty column on the abacus.^[31]

Japan

Main article: Soroban

Japanese soroban

In Japan, the abacus is called soroban (算盤, そろばん, lit. "counting tray"). It was imported from China in the 14th century.^[32] It was probably in use by the working class a century or more before the ruling class adopted it, as the class structure obstructed such changes.^[33] The 1:4 abacus, which removes the seldom-used second and fifth bead, became popular in the 1940s.

Today's Japanese abacus is a 1:4 type, four-bead abacus, introduced from China in the Muromachi era. It adopts the form of the upper deck one bead and the bottom four beads. The top bead on the upper deck was equal to five and the bottom one is similar to the Chinese or Korean abacus, and the decimal number can be expressed, so the abacus is designed as a 1:4 device. The beads are always in the shape of a diamond. The quotient division is generally used instead of the division method; at the same time, in order to make the multiplication and division digits consistently use the division multiplication. Later, Japan had a 3:5 abacus called 天三算盤, which is now in the Ize Rongji collection of Shansi Village in Yamagata City. Japan also used a 2:5 type abacus.

The four-bead abacus spread, and became common around the world. Improvements to the Japanese abacus arose in various places. In China, an abacus with an aluminium frame and plastic beads has been used. The file is next to the four beads, and pressing the "clearing" button puts the upper bead in the upper position, and the lower bead in the lower position.

The abacus is still manufactured in Japan, despite the proliferation, practicality, and affordability of pocket electronic calculators. The use of the soroban is still taught in Japanese primary schools as part of mathematics, primarily as an aid to faster mental calculation. Using visual imagery, one can complete a calculation as quickly as with a physical instrument.^[34]

Korea

The Chinese abacus migrated from China to Korea around 1400 AD.^[18][35][36] Koreans call it jupan (주판), supan (수판) or jusan (주산).^[37] The four-beads abacus (1:4) was introduced during the Goryeo Dynasty. The 5:1 abacus was introduced to Korea from China during the Ming Dynasty.

Native America

Representation of an Inca quipu

A yupana as used by the Incas

Some sources mention the use of an abacus called a nepohualtzintzin in ancient Aztec culture.^[38] This Mesoamerican abacus used a 5-digit base-20 system.^[39] The word Nepōhualtzintzin Nahuatl pronunciation: [nepoːwaɬˈt͡sint͡sin] comes from Nahuatl, formed by the roots; Ne – personal -; pōhual or pōhualli Nahuatl pronunciation: [ˈpoːwalːi] – the account -; and tzintzin Nahuatl pronunciation: [ˈt͡sint͡sin] – small similar elements. Its complete meaning was taken as: counting with small similar elements. Its use was taught in the Calmecac to the temalpouhqueh Nahuatl pronunciation: [temaɬˈpoʍkeʔ], who were students dedicated to taking the accounts of skies, from childhood.

The Nepōhualtzintzin was divided into two main parts separated by a bar or intermediate cord. In the left part were four beads. Beads in the first row have unitary values (1, 2, 3, and 4), and on the right side, three beads had values of 5, 10, and 15, respectively. In order to know the value of the respective beads of the upper rows, it is enough to multiply by 20 (by each row), the value of the corresponding count in the first row.

The device featured 13 rows with 7 beads, 91 in total. This was a basic number for this culture. It had a close relation to natural phenomena, the underworld, and the cycles of the heavens. One Nepōhualtzintzin (91) represented the number of days that a season of the year lasts, two Nepōhualtzitzin (182) is the number of days of the corn's cycle, from its sowing to its harvest, three Nepōhualtzintzin (273) is the number of days of a baby's gestation, and four Nepōhualtzintzin (364) completed a cycle and approximated one year. When translated into modern computer arithmetic, the Nepōhualtzintzin amounted to the rank from 10 to 18 in floating point, which precisely calculated large and small amounts, although round off was not allowed.

The rediscovery of the Nepōhualtzintzin was due to the Mexican engineer David Esparza Hidalgo,^[40] who in his travels throughout Mexico found diverse engravings and paintings of this instrument and reconstructed several of them in gold, jade, encrustations of shell, etc.^[41] Very old Nepōhualtzintzin are attributed to the Olmec culture, and some bracelets of Mayan origin, as well as a diversity of forms and materials in other cultures.

Sanchez wrote in Arithmetic in Maya that another base 5, base 4 abacus had been found in the Yucatán Peninsula that also computed calendar data. This was a finger abacus, on one hand, 0, 1, 2, 3, and 4 were used; and on the other hand 0, 1, 2, and 3 were used. Note the use of zero at the beginning and end of the two cycles.

The quipu of the Incas was a system of colored knotted cords used to record numerical data,^[42] like advanced tally sticks – but not used to perform calculations. Calculations were carried out using a yupana (Quechua for "counting tool"; see figure) which was still in use after the conquest of Peru. The working principle of a yupana is unknown, but in 2001 Italian mathematician De Pasquale proposed an explanation. By comparing the form of several yupanas, researchers found that calculations were based using the Fibonacci sequence 1, 1, 2, 3, 5 and powers of 10, 20, and 40 as place values for the different fields in the instrument. Using the Fibonacci sequence would keep the number of grains within any one field at a minimum.^[43]

Russia

Russian schoty

The Russian abacus, the schoty (Russian: счёты, plural from Russian: счёт, counting), usually has a single slanted deck, with ten beads on each wire (except one wire with four beads for quarter-ruble fractions). 4-bead wire was introduced for quarter-kopeks, which were minted until 1916.^[44] The Russian abacus is used vertically, with each wire running horizontally. The wires are usually bowed upward in the center, to keep the beads pinned to either side. It is cleared when all the beads are moved to the right. During manipulation, beads are moved to the left. For easy viewing, the middle 2 beads on each wire (the 5th and 6th bead) usually are of a different color from the other eight. Likewise, the left bead of the thousands wire (and the million wire, if present) may have a different color.

The Russian abacus was in use in shops and markets throughout the former Soviet Union, and its usage was taught in most schools until the 1990s.^[45][46] Even the 1874 invention of mechanical calculator, Odhner arithmometer, had not replaced them in Russia. According to Yakov Perelman, some businessmen attempting to import calculators into the Russian Empire were known to leave in despair after watching a skilled abacus operator.^[47] Likewise, the mass production of Felix arithmometers since 1924 did not significantly reduce abacus use in the Soviet Union.^[48] The Russian abacus began to lose popularity only after the mass production of domestic microcalculators in 1974.^[49]

The Russian abacus was brought to France around 1820 by mathematician Jean-Victor Poncelet, who had served in Napoleon's army and had been a prisoner of war in Russia.^[50] The abacus had fallen out of use in western Europe in the 16th century with the rise of decimal notation and algorismic methods.^{[citation needed]} To Poncelet's French contemporaries, it was something new. Poncelet used it, not for any applied purpose, but as a teaching and demonstration aid.^[51] The Turks and the Armenian people used abacuses similar to the Russian schoty. It was named a coulba by the Turks and a choreb by the Armenians.^[52]

School abacus

Early 20th century abacus used in Danish elementary school

A twenty bead rekenrek

Around the world, abacuses have been used in pre-schools and elementary schools as an aid in teaching the numeral system and arithmetic.

In Western countries, a bead frame similar to the Russian abacus but with straight wires and a vertical frame is common (see image).

The wireframe may be used either with positional notation like other abacuses (thus the 10-wire version may represent numbers up to 9,999,999,999), or each bead may represent one unit (e.g. 74 can be represented by shifting all beads on 7 wires and 4 beads on the 8th wire, so numbers up to 100 may be represented). In the bead frame shown, the gap between the 5th and 6th wire, corresponding to the color change between the 5th and the 6th bead on each wire, suggests the latter use. Teaching multiplication, e.g. 6 times 7, may be represented by shifting 7 beads on 6 wires.

The red-and-white abacus is used in contemporary primary schools for a wide range of number-related lessons. The twenty bead version, referred to by its Dutch name rekenrek ("calculating frame"), is often used, either on a string of beads or on a rigid framework.^[53]

Feynman vs the abacus

Physicist Richard Feynman was noted for facility in mathematical calculations. He wrote about an encounter in Brazil with a Japanese abacus expert, who challenged him to speed contests between Feynman's pen and paper, and the abacus. The abacus was much faster for addition, somewhat faster for multiplication, but Feynman was faster at division. When the abacus was used for more complex operations, i.e. cube roots, Feynman won easily. However, the number chosen at random was close to a number Feynman happened to know was an exact cube, allowing him to use approximate methods.^[54]

Neurological analysis

Learning how to calculate with the abacus may improve capacity for mental calculation. Abacus-based mental calculation (AMC), which was derived from the abacus, is the act of performing calculations, including addition, subtraction, multiplication, and division, in the mind by manipulating an imagined abacus. It is a high-level cognitive skill that runs calculations with an effective algorithm. People doing long-term AMC training show higher numerical memory capacity and experience more effectively connected neural pathways.^[55][56] They are able to retrieve memory to deal with complex processes.^[57] AMC involves both visuospatial and visuomotor processing that generate the visual abacus and move the imaginary beads.^[58] Since it only requires that the final position of beads be remembered, it takes less memory and less computation time.^[58]

Renaissance abacuses

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Binary abacus

Two binary abacuses constructed by Robert C. Good Jr., made from two Chinese abacuses

The binary abacus is used to explain how computers manipulate numbers.^[59] The abacus shows how numbers, letters, and signs can be stored in a binary system on a computer, or via ASCII. The device consists of a series of beads on parallel wires arranged in three separate rows. The beads represent a switch on the computer in either an "on" or "off" position.

Visually impaired users

An adapted abacus, invented by Tim Cranmer, and called a Cranmer abacus is commonly used by visually impaired users. A piece of soft fabric or rubber is placed behind the beads, keeping them in place while the users manipulate them. The device is then used to perform the mathematical functions of multiplication, division, addition, subtraction, square root, and cube root.^[60]

Although blind students have benefited from talking calculators, the abacus is often taught to these students in early grades.^[61] Blind students can also complete mathematical assignments using a braille-writer and Nemeth code (a type of braille code for mathematics) but large multiplication and long division problems are tedious. The abacus gives these students a tool to compute mathematical problems that equals the speed and mathematical knowledge required by their sighted peers using pencil and paper. Many blind people find this number machine a useful tool throughout life.^[60]

See also

• Chinese Zhusuan
• Chisanbop
• Logical abacus
• Napier's bones
• Sand table
• Slide rule

Notes

1. Both C. J. Gadd, a keeper of the Egyptian and Assyrian Antiquities at the British Museum, and Jacob Levy, a Jewish historian who wrote Neuhebräisches und chaldäisches wörterbuch über die Talmudim und Midraschim [Neuhebräisches and Chaldean dictionary on the Talmuds and Midrashi], disagree with the "dust table" theory.^[7]

Footnotes

1. Boyer & Merzbach 1991, pp. 252–253
2. de Stefani 1909, p. 2
3. Gaisford 1962, p. 2
4. Lasserre & Livadaras 1976, p. 4
5. Klein 1966, p. 1
6. Onions, Friedrichsen & Burchfield 1967, p. 2
7. Pullan 1968, p. 17
8. Huehnergard 2011, p. 2
9. Brown 1993, p. 2
10. Gove 1976, p. 1
11. Ifrah 2001, p. 11
12. Crump 1992, p. 188
13. Melville 2001
14. Carruccio 2006, p. 14
15. Smith 1958, pp. 157–160
16. Carr 2014
17. Ifrah 2001, p. 15
18. Williams 1997, p. 55
19. Pullan 1968, p. 16
20. Pullan 1968, p. 13
21. Williams 1997, pp. 55–56
22. Ifrah 2001, p. 18
23. Brown 2010, pp. 81–82
24. Brown 2011
25. Huff 1993, p. 50
26. Ifrah 2001, p. 17
27. Fernandes 2003
28. "Difference Between Chinese and Japanese Abacus". Abakus Europe. Retrieved May 29, 2024.
29. "中国算盘 | 清华大学科学博物馆". Department of the History of Science, Tsinghua University (in Chinese). August 22, 2020. Archived from the original on August 8, 2021. Retrieved August 8, 2021.
30. Körner 1996, p. 232
31. Mollin 1998, p. 3
32. Gullberg 1997, p. 169
33. Williams 1997, p. 65
34. Murray 1982
35. Anon 2002
36. Jami 1998, p. 4
37. Anon 2013
38. Sanyal 2008
39. Anon 2004
40. Hidalgo 1977, p. 94
41. Hidalgo 1977, pp. 94–101
42. Albree 2000, p. 42
43. Aimi & De Pasquale 2005
44. Sokolov, Viatcheslav; Karelskaia, Svetlana; Zuga, Ekaterina (February 2023). "The schoty (abacus) as the phenomenon of Russian accounting". Accounting History. 28 (1): 90–118. doi:10.1177/10323732221132005. ISSN 1032-3732. S2CID 256789240.
45. Burnett & Ryan 1998, p. 7
46. Hudgins 2004, p. 219
47. Arithmetic for Entertainment, Yakov Perelman, page 51.
48. Leushina 1991, p. 427
49. "The Abacus Today". Mathematics in School. 4 (5): 18–19. 1975. ISSN 0305-7259. JSTOR 30211432.
50. Trogeman & Ernst 2001, p. 24
51. Flegg 1983, p. 72
52. Williams 1997, p. 64
53. West 2011, p. 49
54. Feynman, Richard (1985). "Lucky Numbers". Surely you're joking, Mr. Feynman!. New York: W.W. Norton. ISBN 978-0-393-31604-9. OCLC 10925248.
55. Hu, Yuzheng; Geng, Fengji; Tao, Lixia; Hu, Nantu; Du, Fenglei; Fu, Kuang; Chen, Feiyan (December 14, 2010). "Enhanced white matter tracts integrity in children with abacus training". Human Brain Mapping. 32 (1): 10–21. doi:10.1002/hbm.20996. ISSN 1065-9471. PMC 6870462. PMID 20235096.
56. Wu, Tung-Hsin; Chen, Chia-Lin; Huang, Yung-Hui; Liu, Ren-Shyan; Hsieh, Jen-Chuen; Lee, Jason J. S. (November 5, 2008). "Effects of long-term practice and task complexity on brain activities when performing abacus-based mental calculations: a PET study". European Journal of Nuclear Medicine and Molecular Imaging. 36 (3): 436–445. doi:10.1007/s00259-008-0949-0. ISSN 1619-7070. PMID 18985348. S2CID 9860036.
57. Lee, J.S.; Chen, C.L.; Wu, T.H.; Hsieh, J.C.; Wui, Y.T.; Cheng, M.C.; Huang, Y.H. (2003). "Brain activation during abacus-based mental calculation with fMRI: A comparison between abacus experts and normal subjects". First International IEEE EMBS Conference on Neural Engineering, 2003. Conference Proceedings. pp. 553–556. doi:10.1109/CNE.2003.1196886. ISBN 978-0-7803-7579-6. S2CID 60704352.
58. Chen, C.L.; Wu, T.H.; Cheng, M.C.; Huang, Y.H.; Sheu, C.Y.; Hsieh, J.C.; Lee, J.S. (December 20, 2006). "Prospective demonstration of brain plasticity after intensive abacus-based mental calculation training: An fMRI study". Nuclear Instruments and Methods in Physics Research Section A: Accelerators, Spectrometers, Detectors and Associated Equipment. 569 (2): 567–571. Bibcode:2006NIMPA.569..567C. doi:10.1016/j.nima.2006.08.101. ISSN 0168-9002.
59. Good 1985, p. 34
60. Terlau & Gissoni 2005
61. Presley & D'Andrea 2009

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• Brown, Nancy Marie (2010). The Abacus and the Cross: The Story of the Pope Who Brought the Light of Science to the Dark Ages. Philadelphia, PA: Basic Books. ISBN 978-0-465-00950-3.
• Brown, Nancy Marie (January 2, 2011). "Everything You Think You Know About the Dark Ages is Wrong". rd magazine (Interview). USC Annenberg. Archived from the original on August 8, 2014.
• Burnett, Charles; Ryan, W. F. (1998). "Abacus (Western)". In Bud, Robert; Warner, Deborah Jean (eds.). Instruments of Science: An Historical Encyclopedia. Garland Encyclopedias in the History of Science. New York, NY: Garland Publishing, Inc. pp. 5–7. ISBN 978-0-8153-1561-2.
• Carr, Karen (2014). "West Asian Mathematics". Kidipede. History for Kids!. Archived from the original on July 3, 2014. Retrieved Jun 19, 2014.
• Carruccio, Ettore (2006). Mathematics and Logic In History and In Contemporary Thought. translated by Quigly, Isabel. Aldine Transaction. ISBN 978-0-202-30850-0.
• Crump, Thomas (1992). The Japanese Numbers Game: The Use and Understanding of Numbers in Modern Japan. The Nissan Institute/Routledge Japanese Studies Series. Routledge. ISBN 978-0-415-05609-0.
• de Stefani, Aloysius, ed. (1909). Etymologicum Gudianum quod vocatur; recensuit et apparatum criticum indicesque adiecit. Vol. I. Leipzig, Germany: Teubner. LCCN 23016143.
• Fernandes, Luis (November 27, 2003). "A Brief Introduction to the Abacus". ee.ryerson.ca. Archived from the original on December 26, 2014. Retrieved July 31, 2014.
• Flegg, Graham (1983). Numbers: Their History and Meaning. Dover Books on Mathematics. Mineola, NY: Courier Dover Publications. ISBN 978-0-233-97516-0.
• Gaisford, Thomas, ed. (1962) [1848]. Etymologicon Magnum seu verius Lexicon Saepissime vocabulorum origines indagans ex pluribus lexicis scholiastis et grammaticis anonymi cuiusdam opera concinnatum [The Great Etymologicon: Which Contains the Origins of the Lexicon of Words from a Large Number or Rather with a Great Amount of Research Lexicis Scholiastis and Connected Together by the Works of Anonymous Grammarians] (in Latin). Amsterdam, the Netherlands: Adolf M. Hakkert.
• Good, Robert C. Jr. (Fall 1985). "The Binary Abacus: A Useful Tool for Explaining Computer Operations". Journal of Computers in Mathematics and Science Teaching. 5 (1): 34–37.
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• Hidalgo, David Esparza (1977). Nepohualtzintzin: Computador Prehispánico en Vigencia [The Nepohualtzintzin: An Effective Pre-Hispanic Computer] (in Spanish). Tlacoquemécatl, Mexico: Editorial Diana.
• Hudgins, Sharon (2004). The Other Side of Russia: A Slice of Life in Siberia and the Russian Far East. Eugenia & Hugh M. Stewart '26 Series on Eastern Europe. Texas A&M University Press. ISBN 978-1-58544-404-5.
• Huehnergard, John, ed. (2011). "Appendix of Semitic Roots, under the root ʾbq.". American Heritage Dictionary of the English Language (5th ed.). Houghton Mifflin Harcourt Trade. ISBN 978-0-547-04101-8.
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• Jami, Catherine (1998). "Abacus (Eastern)". In Bud, Robert; Warner, Deborah Jean (eds.). Instruments of Science: An Historical Encyclopedia. New York, NY: Garland Publishing, Inc. ISBN 978-0-8153-1561-2.
• Klein, Ernest, ed. (1966). "abacus". A Comprehensive Etymological Dictionary of the English Language. Vol. I: A-K. Amsterdam: Elsevier Publishing Company.
• Körner, Thomas William (1996). The Pleasures of Counting. Cambridge, UK: Cambridge University Press. ISBN 978-0-521-56823-4.
• Lasserre, Franciscus; Livadaras, Nicolaus, eds. (1976). Etymologicum Magnum Genuinum: Symeonis Etymologicum: Una Cum Magna Grammatica (in Greek and Latin). Vol. Primum: α — άμωσϒέπωϛ. Rome, Italy: Edizioni dell'Ateneo. LCCN 77467964.
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• Trogeman, Georg; Ernst, Wolfgang (2001). Trogeman, Georg; Nitussov, Alexander Y.; Ernst, Wolfgang (eds.). Computing in Russia: The History of Computer Devices and Information Technology Revealed. Braunschweig/Wiesbaden: Vieweg+Teubner Verlag. ISBN 978-3-528-05757-2.
• West, Jessica F. (2011). Number sense routines : building numerical literacy every day in grades K-3. Portland, Me.: Stenhouse Publishers. ISBN 978-1-57110-790-9.
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Further reading

• Fernandes, Luis (2013). "The Abacus: A Brief History". ee.ryerson.ca. Archived from the original on July 2, 2014. Retrieved July 31, 2014.
• Menninger, Karl W. (1969). Number Words and Number Symbols: A Cultural History of Numbers. MIT Press. ISBN 978-0-262-13040-0.
• Kojima, Takashi (1954). The Japanese Abacus: its Use and Theory. Tokyo: Charles E. Tuttle Co. ISBN 978-0-8048-0278-9.
• Kojima, Takashi (1963). Advanced Abacus: Japanese Theory and Practice. Tokyo: Charles E. Tuttle Co. ISBN 978-0-8048-0003-7.
• Stephenson, Stephen Kent (July 7, 2010). Ancient Computers. IEEE Global History Network. arXiv:1206.4349. Bibcode:2012arXiv1206.4349S. Retrieved July 2, 2011.
• Stephenson, Stephen Kent (2013). Ancient Computers, Part I - Rediscovery (2nd ed.). CreateSpace Independent Publishing Platform. ISBN 978-1-4909-6437-9.

External links

• Texts on Wikisource:
  • "Abacus", from A Dictionary of Greek and Roman Antiquities, 3rd ed., 1890.
  • "Abacus" . Encyclopædia Britannica. Vol. I (9th ed.). 1878. p. 4.
  • "Abacus". Encyclopædia Britannica (11th ed.). 1911.

Tutorials

• Heffelfinger, Totton & Gary Flom, Abacus: Mystery of the Bead - an Abacus Manual
• Min Multimedia
• Stephenson, Stephen Kent (2009), How to use a Counting Board Abacus

History

• Esaulov, Vladimir (2019), History of Abacus and Ancient Computing
• The Abacus: a Brief History

Curiosities

• Schreiber, Michael (2007), Abacus, The Wolfram Demonstrations Project
• Abacus in Various Number Systems at cut-the-knot
• Java applet of Chinese, Japanese and Russian abaci
• An atomic-scale abacus
• Examples of Abaci
• Aztex Abacus
• Indian Abacus
• Abacus Course