Arthur Meier Schlesinger (/ˈʃlɛsɪndʒər/SHLESS-in-jər; February 27, 1888 – October 30, 1965) was an American historian who taught at Harvard University, pioneering social history and urban history. He was a Progressive Era intellectual who stressed material causes (such as economic profit and conflict between businessmen and farmers) and downplayed ideology and values as motivations for historical actors. He was highly influential as a director of PhD dissertations at Harvard for three decades, especially in the fields of social, women's, and immigration history. His son, Arthur M. Schlesinger Jr. (1917–2007), also taught at Harvard and was a noted historian.
Life and career
Schlesinger's father, Bernhard Schlesinger, was a Prussian Jew, and his mother, Kate (née Feurle), was an Austrian Catholic. The two converted to Protestantism together and emigrated to Xenia, Ohio, in 1872.[1][2]
In Boston in 1929, city officials, under the leadership of James Curley, threatened to arrest Margaret Sanger if she spoke on birth control. In response, she stood on stage, silent with a gag over her mouth, while her speech was read by Schlesinger.[6][7]
He enjoyed strong family ties and commitment. His two sisters, Olga and Marion Etna, became schoolteachers and made it possible for their three younger brothers (George, Arthur, and Hugo) to attend college graduating in engineering, history and law. One of his sons was born Arthur Bancroft Schlesinger and replaced his middle name with "Meier," adding Jr., later in life.
He pioneered social history and urban history. He was a Progressive Era intellectual who stressed material causes (like economic profit) and downplayed ideology and values as motivations for historical actors. He was highly influential as a director of PhD dissertations at Harvard for three decades, especially in the fields of social, women's, and immigration history.[9] He commented in 1922, "From reading history in textbooks one would think half of our population made only a negligible contribution to history."[10] He promoted social history by co-editing the 13-volume History of American Life (1928–1943) series with Dixon Ryan Fox. These thick volumes, written by leading young scholars, mostly avoid politics, individuals, and constitutional issues. They instead focus on such topics as society, demographics, economic, housing, fashion, sports, education, and cultural life.[11]
In "Tides of American Politics," a provocative essay in the Yale Review in 1939, he presented his cyclical view of history which identified irregular oscillations between liberal and conservative national moods, but it attracted few historians apart from his son. Schlesinger introduced the idea of polling historians to rank presidential greatness, which attracted much attention.
In an essay on "The Significance of Jacksonian Democracy" (in New Viewpoints in American History (1922)), Schlesinger drew attention to the fact that "while democracy was working out its destiny in the forests of the Mississippi Valley, the men left behind in the eastern cities were engaging in a struggle to establish conditions of equality and social well-being adapted to their special circumstances."
As a historian of the rise of the city in American life, he argued that for a full understanding of the Jacksonian democratic movement: "It is necessary to consider the changed circumstances of life of the common man in the new industrial centers of the East since the opening years of the nineteenth century." That was a challenge to the frontier thesis of his Harvard colleague Frederick Jackson Turner. In Schlesinger's essay, the common man of the Mississippi Valley and the common man of eastern industrialism stood uneasily side by side. Schlesinger characterized prejudice against Catholics as "the deepest bias in the history of the American people".[12]
Schlesinger and his students took a group approach to history, sharply downplaying the role of individuals. Groups were defined by ethnicity (Germans, Irish, Jews, Italians, Hispanics, etc.) or by class (working class, middle class). Their model was that the urban environment, including the interaction with other groups, shaped their history and group outlook in deterministic fashion.[13]
Works
1917 The Colonial Merchants and the American Revolution, 1763–1776online
1919 "The American Revolution Reconsidered," Political Science Quarterly, Vol. 34, No. 1 (Mar., 1919), pp. 61-78
1935 The Colonial Newspapers and the Stamp ActJSTOR359430
1940. "The City in American History: Mississippi Valley Historical Review, Vol. 27, No. 1 (Jun., 1940), pp. 43–66 JSTOR1896571, highly influential article
1941 "Patriotism Names the Baby," New England Quarterly, Vol. 14, No. 4 (Dec., 1941), pp. 611–618 JSTOR360597
1944 "Biography of a Nation of Joiners," American Historical Review, Vol. 50, No. 1 (Oct., 1944), pp. 1–25 JSTOR1843565
1946 Learning How to Behave: A Historical Study of American Etiquette Books
1958 Prelude to Independence: The Newspaper War on Britain, 1764–1776online
1950 The American As Reformer.
1954 "A Note on Songs as Patriot Propaganda 1765–1776," William and Mary Quarterly Vol. 11, No. 1 (Jan., 1954), pp. 78–88 JSTOR1923150
1955 "Political Mobs and the American Revolution, 1765–1776," Proceedings of the American Philosophical Society' Vol. 99, No. 4 (Aug. 30, 1955), pp. 244–250 JSTOR3143703
1963 In Retrospect: The History of a Historian, autobiography online
1968 Birth of the Nation: A Portrait of the American People on the Eve of Independenceonline
^Miller, Zane L. (1996). "The Crisis of Civic and Political Virtue: Urban History, Urban Life and the New Understanding of the City". Reviews in American History. 24 (3): 361–368. doi:10.1353/rah.1996.0065. S2CID144048419.
Further reading
McDonald, Terrence J. (1992). "Theory and Practice in the 'New' History: Rereading Arthur Meier Schlesinger's The Rise of the City, 1878–1898". Reviews in American History. 20 (3): 432–445. doi:10.2307/2703171. JSTOR2703171.
Bruce M. Stave, ed. (1977), The Making of Urban History: Historiography through Oral History; at Google Books