Epistola către evrei

Epistola către evrei este o carte a Noului Testament. Tradiția i-o atribuie lui Pavel, însă de-a lungul timpului au fost formulate diverse alte opinii cu privire la posibilul ei autor. Actualmente, opinia critică majoritară consideră că autorul ei ar fi nu Pavel, ci un alt membru al comunității pauline. Numele lui Pavel nu apare în epistolă,[1][2] de aceea este considerată drept scriere anonimă.

Epistola a purtat acest nume de când Tertulian a descris-o ca "Barnabae titulus ad Hebraeos" ("epistola lui Barnaba către evrei") în De Pudicitia 20.

Epistola către evrei a fost publicată în mod anonim,[2] „deși autorul ei voia să crezi că el este Pavel”.[3] Opinia critică majoritară este că a fost atribuită în mod fals lui Pavel, „deși destui savanți creștini din primele secole ale creștinismului și-au dat seama că ea nu a fost scrisă de Pavel, lucru cu care cercetătorii de azi sunt de acord.”[4]

Epistola către evrei face parte din „Antilegomena lui Luther”, împreună cu Iacob, Iuda și Apocalipsa lui Ioan.[5][6]

Referințe

  1. ^ BibleGateway.com
  2. ^ a b New Testament Letter Structure, from Catholic Resources by Felix Just, S.J.
  3. ^ en „1. A World of Deceptions and Forgeries. The Terms of the Debate.”. Forged: Writing in the Name of God—Why the Bible’s Authors Are Not Who We Think They Are (ed. First Edition. EPub Edition.). New York: HarperCollins e-books. . p. 29. ISBN 978-0-06-207863-6. Arhivat din original la . Accesat în . 
  4. ^ en „7. False Attributions, Fabrications, and Falsifications: Phenomena Related to Forgery. False Attributions.”. Forged: Writing in the Name of God—Why the Bible’s Authors Are Not Who We Think They Are (ed. First Edition. EPub Edition.). New York: HarperCollins e-books. . p. 245. ISBN 978-0-06-207863-6. Arhivat din original la . Accesat în . 
  5. ^ Lutheran Cyclopedia: Canon: "6. Throughout the Middle Ages there was no doubt as to the divine character of any book of the NT. Luther again pointed to the distinction between homologoumena and antilegomena* (followed by M. Chemnitz* and M. Flacius*). The later dogmaticians let this distinction recede into the background. Instead of antilegomena they use the term deuterocanonical. Rationalists use the word canon in the sense of list. Lutherans in America followed Luther and held that the distinction between homologoumena and antilegomena must not be suppressed. But caution must be exercised not to exaggerate the distinction."
  6. ^ Luther's Antilegomena at bible-researcher.com

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