Maximus Ferdinandus Scheler

Max Ferdinand Scheler.

Maximus Ferdinandus (Theodisce Max Ferdinand) Scheler (Monaci 22 Augusti 1874; Francofurti 19 Maii 1928) fuit philosophus Germanus qui opere phaenomenologico, ethico, anthropologico innotuit. Methodologiam enim philosophicam Edmundi Husserl, conditoris phaenomenologiae, excoluit, ac "primus homo paradisi philosophici"[1] ab Iosepho Ortega y Gasset appellatus est. Scheler anno 1928 mortuo, Martinus Heidegger confirmavit, cum Ortega y Gasset, omnes saeculi philosophos multum ei debere, atque eum laudavit "potissimam vim philosophicam in Germania recenti, immo, in Europa hodierna et in ipsa philosophia hodierna."[2][3] Anno 1953, Carolus Wojtyła, postea Ioannes Paulus Papa II, thesim doctoralem de "aestimatione possibilitatis ethicae Christianae secundum rationem Maximi Scheler constructae"[4] defendit.

Alma mater eius Universitas Ludovico-Maximilianea Monacensis ubi medicinam studuit, deinde Universitas Litterarum Ienensis ubi philosophiam studuit et gradum academicum acquisit sub directione Rudolpho Eucken.

Nexus interni

Notae

  1. ↑ Anglice: "the first man of the philosophical paradise."
  2. ↑ Anglice: "the strongest philosophical force in modern Germany, nay, in contemporary Europe and in contemporary philosophy as such."
  3. ↑ Martinus Heidegger, "The Metaphysical Foundations of Logic," In memoriam Max Scheler, conv. Michael Heim (Indiana University Press, 1984), 50-52.
  4. ↑ Polonice: "Ocena możliwości oparcia etyki chrześcijańskiej na założeniach systemu Maksa Schelera." Anglice: ""An Evaluation of the Possibility of Constructing a Catholic ethic on the Basis of the System of Max Scheler."

Opera

  • Zur Phänomenologie und Theorie der Sympathiegefühle und von Liebe und Hass, 1913
  • Der Genius des Kriegs und der Deutsche Krieg, 1915
  • Der Formalismus in der Ethik und die materiale Wertethik, 1913–1916
  • Krieg und Aufbau, 1916
  • Die Ursachen des Deutschenhasses, 1917
  • Vom Umsturz der Werte, 1919
  • Neuer Versuch der Grundlegung eines ethischen Personalismus, 1921
  • Vom Ewigen im Menschen, 1921
  • Probleme der Religion. Zur religiösen Erneuerung, 1921
  • Wesen und Formen der Sympathie, 1923 (neu aufgelegt als Titel von 1913: Zur Phänomenologie ...)
  • Schriften zur Soziologie und Weltanschauungslehre, 3 Bände, 1923/1924
  • Die Wissensformen und die Gesellschaft, 1926
  • Der Mensch im Zeitalter des Ausgleichs, 1927
  • Die Stellung des Menschen im Kosmos, 1928
  • Philosophische Weltanschauung, 1929
  • Logik I. (Fragment, Korrekturbögen). Amsterdam 1975

Libri Anglice converti

  • Philosophical Perspectives. conv. Oscar Haac. Bostoniae: Beacon Press. 1958  (Theodisce: Philosophische Weltanschauung.)
  • On the Eternal in Man. conv. Bernardus Noble. Londoninii: SCM Press. 1960 .
  • The Nature of Sympathy. conv. Peter Heath. Novi Eboraci: Archon Books. 1970  ISBN 0208014012.
  • Ressentiment. ed. Lewis A. Coser, conv. William W. Holdheim. Novi Eboraci: Schocken Books. 1972  201 pages. ISBN 0805203702.
  • Selected Philosophical Essays. conv. David R. Lachterman. Evanstoniae Illinoesiae: Northwestern University Press. 1973  ISBN 0810103796.
  • Formalism in Ethics and Non-Formal Ethics of Values: A new attempt toward the foundation of an ethical personalism. conv. Manfred S. Frings et Roger L. Funk. Evanstoniae Illinoesiae: Northwestern University Press. 1973 . ISBN 0810104156. (Prima editio Theodisca: Der Formalismus in der Ethik und die materiale Wertethik, 1913–16.)
  • Problems of a Sociology of Knowledge. conv. Manfred S. Frings. Londinii: Routledge & Kegan Paul. 1980  ISBN 0710003021.
  • Person and Self-value: three essays. ed. et partim conv. Manfred S. Frings. Bostoniae: Nijhoff. 1987  ISBN 9024733804.
  • On Feeling, Knowing, and Valuing. Selected Writings. ed. et partim conv. Harold J. Bershady. Sicagi: University of Chicago Press. 1992  ISBN 0226736717.
  • The Human Place in the Cosmos. conv. Manfred S. Frings. Evanstoniae: Northwestern University Press. 2009  ISBN 9780810125292.

Bibliographia

  • Barber, Michael. 1993. Guardian of Dialogue: Max Scheler's Phenomenology, Sociology of Knowledge, and Philosophy of Love. Lewisburgi: Bucknell University Press.
  • Blosser, Philip. 1995. Scheler's Critique of Kant's Ethics. Athenis Ohii: Ohio University Press.
  • Deeken, Alfons. 1974. Process and Permanence in Ethics: Max Scheler's Moral Philosophy. Novi Eboraci: Paulist Press.
  • Frings, Manfred S. 1965. Max Scheler: A concise introduction to the world of a great thinker. Pittsburgi Pennsylvaniae: Duquesne University Press.
  • Frings, Manfred S. 1969. Person und Dasein: Zur Frage der Ontologie des Wertseins. Hagis: Martinus Nijhoff.
  • Frings, Manfred S., ed. 1974. Max Scheler (1874–1928): centennial essays. Hagis: Nijhoff.
  • Frings, Manfred S. 1997. The Mind of Max Scheler: The first comprehensive guide based on the complete works. Milwaukee Wisconsiniae: Marquette University Press. Ed. 2a., 2001.
  • Frings, Manfred S. 2003. Life-Time. Springer. Ed. 2a., 2001.
  • Kelly, Eugene. 1977. Max Scheler. Sicagi: Twayne Publishers.
  • Kelly, Eugene. 1997. Structure and Diversity: Studies in the Phenomenological Philosophy of Max Scheler. Bostoniae: Kluwer.
  • Nota, John H. 1983. Max Scheler: The Man and His Work. Conv. Theodore Plantinga et John H. Nota. Sicagi: Franciscan Herald Press. (Primus titulus: Max Scheler: De man en zijn werk.)
  • Ranly, Ernest W. 1966. Scheler's Phenomenology of Community. Hagae: Martinus Nijhoff.
  • Schneck, Stephen F. 1987. Person and Polis: Max Scheler's Personalism and Political Theory. Albaniae: State University of New York Press.
  • Spader, Peter. 2002. Scheler's Ethical Personalism: Its logic, Development, and Promise. Novi Eboraci: Fordham University Press.

Nexus externi

Vicicitatio habet citationes quae ad Maximus Ferdinandus Scheler spectant.


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