Changes in distribution of Irish Protestants, 1861–2011
The Ulster Protestant community emerged during the Plantation of Ulster. This was the colonisation of Ulster with loyal English-speaking Protestants from Great Britain under the reign of King James. Those involved in planning the plantation saw it as a means of controlling, anglicising,[12] and "civilising" Ulster.[13] The province was almost wholly Gaelic, Catholic and rural, and had been the region most resistant to English control. The plantation was also meant to sever the ties of the Gaelic clans of Ulster with those from the Highlands of Scotland,[14] as it meant a strategic threat to England.[15]
Most of the land colonised was confiscated from the native Irish. Begun privately in 1606, the plantation became government-sponsored in 1609, with much land for settlement being allocated to the livery companies of the City of London. By 1622 there was a total settler population of about 19,000,[16] and by the 1630s it is estimated there were up to 50,000.[17]
The native Irish reaction to the plantation was generally hostile,[18] as Irish Catholics lost their land and became marginalized.[19] In 1641 there was an uprising by Irish Catholics in Ulster who wanted an end to anti-Catholic discrimination, greater Irish self-governance, and to undo the plantations. Some rebels attacked, expelled or massacred Protestant settlers during the rebellion, most notably the Portadown massacre. Some settlers massacred Catholics in kind. It is estimated that up to 12,000 Ulster Protestants were killed or died of illness after being driven from their homes.[20] The rebellion had a lasting psychological impact on the Ulster Protestant community and they commemorated its anniversary for two centuries.[21] In the war that followed, a Scottish Covenanter army invaded and re-captured eastern Ulster from the rebels, while a Protestant settler army held northwestern Ulster. These Protestant armies retreated from central Ulster after the Irish Confederate victory at Benburb. Following the Cromwellian conquest of Ireland (1649–52), Catholicism was repressed and most Catholic-owned land was confiscated.
Another influx of an estimated 20,000 Scottish Protestants, mainly to the coastal counties of Antrim, Down and Londonderry, was a result of the seven ill years of famines in Scotland in the 1690s.[22] This migration decisively changed the population of Ulster, giving it a Protestant majority.[17] While Presbyterians of Scottish descent and origin had already become the majority of Ulster Protestants by the 1660s, when Protestants still made up only a third of the population, they had become an absolute majority in the province by the 1720s.[23]
There were tensions between the two main groups of Ulster Protestants; Scottish Protestant migrants to Ulster were mostly Presbyterian[24] and English Protestants mostly Anglican. The Penal Laws discriminated against both Catholics and Presbyterians, in an attempt to force them to accept the state religion, the Anglican Church of Ireland. Repression of Presbyterians by Anglicans intensified after the Glorious Revolution, especially after the Popery Act 1703 (2 Anne c. 6 (I), and was one reason for heavy onward emigration to British America by Ulster Presbyterians during the 18th century; emigration was particularly heavy to the Thirteen Colonies, where they became known as the Scotch-Irish or Scots-Irish.[25] Between 1717 and 1775, an estimated 200,000 migrated to what became the United States.[26] Some Presbyterians also returned to Scotland during this period, where the Presbyterian Church of Scotland was the state religion. These Penal Laws are partly what led Ulster Presbyterians to become founders and members of the United Irishmen, a republican movement which launched the Irish Rebellion of 1798. Repression of Presbyterians largely ended after the rebellion, with the relaxation of the Penal Laws.[27]
Percentage of Protestants in each electoral division in Ulster, based on census figures from 2001 (UK) and 2006 (ROI). 0-10% dark green, 10-30% mid-green, 30-50% light green, 50-70% light orange, 70-90% mid-orange, 90-100% dark orange.
The vast majority of Ulster Protestants live in Northern Ireland, which is part of the United Kingdom. Most tend to support the Union with Great Britain,[30] and are referred to as unionists. Unionism is an ideology that (in Ulster) has been divided by some into two camps; Ulster British, who are attached to the United Kingdom and identify primarily as British; and Ulster loyalists, whose politics are primarily ethnic, prioritising their Ulster Protestantism above their British identity.[31][32][33] The Loyal Orders, which include the Orange Order, Royal Black Institution and Apprentice Boys of Derry, are exclusively Protestant fraternal organisations which originated in Ulster and still have most of their membership there.
At the time of the partition of Ireland about 70,000 Ulster Protestants lived in the three counties of Ulster that are now in the Republic of Ireland, Cavan, Monaghan and Donegal, although their numbers have significantly declined in the intervening century. They now make up around a fifth of the Republic's Protestant population.[34] Unlike Protestants in the rest of the Republic, some retain a strong sense of Britishness, and a small number have difficulty identifying with the independent Irish state.[35][36][37] Ulster Protestants also share common religious, political and social ties with some Protestants in counties that border Ulster, particularly County Leitrim that hosts a number of Orange Halls.[38]Sir Jim Kilfedder, Ulster Unionist MP, and Gordon Wilson were both Leitrim Protestants.
Ulster Protestants are also found in diaspora communities, particularly in Scotland, England, and in some other areas of Ireland such as Dublin.
^According to the Lord Deputy Chichester, the plantation would 'separate the Irish by themselves...[so they would], in heart in tongue and every way else become English', Padraig Lenihan, Consolidating Conquest, Ireland, 1603–1727, p43
^Jonathan Bardon (2011). The Plantation of Ulster. Gill & Macmillan. p. 214. ISBN978-0-7171-4738-0. To King James the Plantation of Ulster would be a civilising enterprise which would 'establish the true religion of Christ among men...almost lost in superstition'. In short, he intended his grandiose scheme would bring the enlightenment of the Reformation to one of the most remote and benighted provinces in his kingdom. Yet some of the most determined planters were, in fact, Catholics.
^Ellis, Steven (2014). The Making of the British Isles: The State of Britain and Ireland, 1450-1660. Routledge. p. 296.
^Fischer, David Hackett, Albion's Seed: Four British Folkways in America Oxford University Press, USA (14 March 1989), p. 606; Parke S. Rouse, Jr., The Great Wagon Road, Dietz Press, 2004, p. 32, and Leyburn, James G., The Scotch-Irish: A Social History, Univ of NC Press, 1962, p. 180.
^Gregg R.J. (1972) "The Scotch-Irish Dialect Boundaries in Ulster" in Wakelin M. F., Patterns in the Folk Speech of The British Isles, London
^C. Macafee (2001) "Lowland Sources of Ulster Scots" in J.M. Kirk & D.P. Ó Baoill, Languages Links: The Languages of Scotland and Ireland, Cló Ollscoil na Banríona, Belfast, p121
^J. Harris (1985) Phonological Variation and Change: Studies in Hiberno English, Cambridge, p15
