Theios aner (Ancient Greek, θεῖος ἀνήρ) is a term within Greek philosophy translatable as "divineman". Its meaning has been debated through history, but it generally means the figure of a person connected to the gods, which grants him the ability to perform miracles and supernatural events.[1]
It was seemingly during the rise of Christianity when the term popularized, in no small part for its association to the figure of Jesus of Nazareth as a maker of miracles.[2][3]Paul's Pagan opponents considered Jesus a mere member of this tradition instead of the Son of God as he preached, which might have influenced the writing of gospels to avoid this identification.[2] The Gospel of Mark, which already intended to fend off the newly formed DoceticGnosticism by emphasizing Jesus' human traits,[4] was also object of this reaction, as it identifies other miracle-makers as false prophets.[3][5][6]
^ abcdW. William David Davies, Robert G. Hamerton-Kelly, Robin Jerome Scroggs (1976). Jews, Greeks and Christians: Religious Cultures in Late Antiquity: Essays in Honor of William David Davies. Brill Archive. ISBN978-90-040473-4-1.{{cite book}}: CS1 maint: multiple names: authors list (link)
^ abcAndrew J. Kelley (2019). Thaumaturgic Prowess: Autonomous and Dependent Miracle-Working in Mark's Gospel and the Second Temple Period. Mohr Siebeck. ISBN978-31-615594-7-1.
^George Eldon Ladd, Donald Alfred Hagner (1993). A Theology of the New Testament. Wm. B. Eerdmans Publishing. ISBN978-08-028068-0-2.
^Joseph Auneau (1983). Evangelios sinopticos y hechos de los apostoles. Ediciones Cristiandad. ISBN978-84-705732-9-3.