Tashaw-Hadji[a] (1770 – died 1843 or later) was one of the prominent leaders of the North Caucasian resistance during the Caucasian War, a companion of imam Shamil. He was the imam of Chechnya since 1834. Upon the death of Gazi-Muhammad, he was one of the major candidates at the elections of the Imam of Dagestan, losing to Shamil by one vote only. Later, he became one of the mudirs of Imam Shamil. He was also the governor (naib) of Aukh.
Some contemporary historians claim that the ethnicity of Tashaw-Hadji remains unknown,[10] while others suggest that he could have been both a Kumyk or a Chechen.
For example, Moshe Gammer, a researcher of Caucasus, writes that in the local written sources in Arabic languageTashaw calls himself "al-Indiri", which means "from Endirey", thus concluding that Tashaw could have been both a Kumyk or a Chechen, as the Kumyk village of Endirey had a present Chechen minority.[11] At the same time, Moshe Gammer mentions Tashaw as an "Indiri Kumyk, leader of Chechens".[12] Tashaw-Hadji himself spoke vaguely about his ethnic belonging,[13] same as imam Shamil.
There is also a version that he could have been a Chechen, born in the village of Michik. Soviet researcher Anna Zaks writes about Tashaw as a Kumyk, a native of Endirey, criticizing the version about his Chechen origin and about his alleged birth in Michik. To refute the theory she is citing the work of imam Shamil's personal scribe Muhammad Tahir al-Qarahi.[14] The Chechen version is also contradicted by the fact that Tashaw did not speak Chechen language.[15]
Before the Caucasian war
In the 1820s, Tashaw was a mullah in his native Endirey. He studied under prominent Dagestani religious figures, Said of Arakan and Muhammad of Yarag.[16][17]
In 1831, Tashaw left Endirey, when the exposure of Endirey and its gate-keeping location made it a constant target of all warring parties. According to Anna Zaks, the reason to leave Endirey was in the destruction of a part of the village by the first Imam of Dagestan Gazi-Muhammad, who by doing so hoped to force the wavering part of Endireyans to join his struggle. It was at that time that Tashaw fled Endirey and joined the Imam. At the exact same time when Endirey was under attack from Gazi-Muhammad, its crop fields were being burned by the Russian troops in retaliation for resisting the Russian rule.[18] That was the reason why Russian documents referred to Tashaw as to a "fugitive of the Endirey village".[19]
According to another view, proposed by the professor Hasan Orazaev, who refers to local archive materials, the reason for Tashaw leaving Endirey was the treachery from the local "rich men and mullahs", who secretly accepted the submission to the Russian Tsar. Seeing that local population rose against this betrayal of the nobility, even ready to be killed, but not subdued, Tashaw might have decided to join the fight from the mountainous and more protected areas, as Endirey's lowland and easily accessible location had led to it being ravaged multiple times by the Russian troops, during many military campaigns.[20]
After Tashaw had to leave Endirey, he initially settled in Salatavia in the village of Almak,[21] then moved to Chechnya, to the village of Sayasan, which became his last home until his death in 1843 or later.
Notes
^Chechen: Воккха Хьаж; Kumyk: Taşaw-haci Endireyli •
Also known as Tashev-Hadji and Tashav-Hadji from Endirey[1]
^Н.И. Покровский. Кавказские войны и имамат Шамиля. — Москва: «Российская политическая энциклопедия» (РОССПЭН), 2000.
^Гаммер М. Шамиль. Мусульманское сопротивление царизму. Завоевание Чечни и Дагестана. — КРОН-ПРЕСС, 1998. — С. 101. — 512 с.
^Арслан Магомедсолтанович Халилов, Мурад Магомедович Идрисов. Шамиль в истории Северного Кавказа и народной памяти. — 1998. — С. 80.
^Фурман Д. Е. Чечня и Россия: общества и государств. — 1999. — С. 101.
^Дауев, Саламу Ахмедович. Чечня: коварные таинства истории. — Русь, 1999. — С. 100—105.
^Я. З. Ахмадов, Э. Х. Хасмагомадов. История Чечни в XIX—XX веках. — Москва, 2005. — С. 134.
^Gammer M. The Lone Wolf and the Bear: Three Centuries of Russian Defiance of Russian Rule. — 2006.
^Гаммер М. Шамиль. Мусульманское сопротивление царизму. Завоевание Чечни и Дагестана. — КРОН-ПРЕСС, 1998. — С. 101. — 512 с
^Я. З. Ахмадов, Э. Х. Хасмагомадов. История Чечни в XIX—XX веках. — Москва, 2005. — С. 134.
^Г. М.-Р Оразаев, И. И. Ханмурзаев. «Ташав-Хаджи из Эндирея — Герой Кавказской войны». Российская академия наук. Махачкала. 2023. С.29, 54 , 83, 124, 135
^О поэтическом произведении Ташава-Хаджи Ал-Индири «О спрашивающий меня о господах», Ханмурзаев И. И., Институт истории, археологии и этнографии ДНЦ РАН, г. Махачкала, 2017
Волконский, Н. А. (1889). Чернявский, И. С. (ed.). "Война на Восточном Кавказе с 1824 по 1834 г. в связи с мюридизмом: XVI" [War in the Eastern Caucasus from 1824 to 1834 in connection with Muridism: 16]. Кавказский сборник (in Russian). 13. Тифлис: Тип. Окружного штаба кавказского военного округа.
Каяев Замир-Али (1990). "Тарикат и мюридизм в Дагестане" [Tarikat and Muridism in Dagestan]. Советский Дагестан (in Russian) (4): 1–.
Мухаммад Тахир аль-Карахи (1941). Хроника Мухаммеда Тахира ал-Карахи о дагестанских войнах в период Шамиля [Chronicle of Muhammad Tahir al-Karahi about the Dagestan wars during the period of Shamil]. Труды НИИ востоковедения АН СССР (in Russian). Vol. XXXV. Translated by Барабанов, А. М. М.—Л.: Изд-во Академии наук СССР. pp. 1–335.
Назир ад-Дургели (2012). Услада умов в биографиях дагестанских ученых [The delight of minds in the biographies of Dagestan scientists] (in Russian). М. pp. 1–.{{cite book}}: CS1 maint: location missing publisher (link)
Оразаев, Г. М.-Р.; Ханмурзаев, И. И. (2023). Ташав-Хаджи из Эндирея — Герой Кавказской войны (Сборник исследований и материалов) [Tashav-Hadji from Endirey, Hero of the Caucasian War (Collection of documents and materials)] (in Russian). Мх. pp. 1–.{{cite book}}: CS1 maint: location missing publisher (link)
Покровский, Н. И. (2000) [1941]. Гаджиев, В. Г.; Покровский, Н. Н. (eds.). Кавказские войны и имамат Шамиля [Caucasian Wars and Shamil's Imamate] (in Russian). М.: РОССПЭН. pp. 1–511.
Семенов, Н. С. (1895). Туземцы Северо-Восточного Кавказа [Natives of the Northeast Caucasus] (in Russian). СПб.: Тип. А. Хомского и Ко. pp. 1–487.
Ханмурзаев, И. И. (2017). "О поэтическом произведении Ташава-Хаджи Ал-Индири «О спрашивающий меня о господах»" [About the poetic work of Tashava-Khadji Al-Indiri "Oh, asking me about the lords"]. In Малеки, Р.; Гасанов, М. М.; Магомедов, А. Р.; Мамед-задзе, Н. Г.; Галбацова, Ш. С. (eds.). Сборник материалов II. Международной научной конференции (г. Махачкала, 12 октября 2017 г.) [Collection of materials of 2nd International Scientific Conference (Makhachkala, October 12, 2017)] (in Russian). Мх.: Изд-во ДГУ. pp. 168–173. ISBN978-5-9913-0166-4.
Хуан Ван-Гален (2002). "Два года в России" [Two years in Russia]. Кавказская война: истоки и начало, 1770–1820 годы [Caucasian War: origins and beginning, 1770-1820] (in Russian). Translated by Цывьян, Л. М.; Квятковская, М. З. СПб.: Изд-во журн. «Звезда». pp. 349–455.
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