Tanna (sometimes misspelled Tana) is an island in southern Vanuatu.
Tanna is the most populous island of Tafea Province, and the third most populous in the whole country (after Efate and Espiritu Santo). It is home to five indigenous languages, which also rank among the most vibrant in the whole archipelago, ranging from 3500 to 11500 speakers.
Tanna is the most internationally renowned island of Vanuatu, and has been featured in numerous documentaries or TV shows around the world. This is partly due to Mount Yasur, an active volcano and a major touristic attraction. It is also famous for its vibrant Melanesian culture, through dances and festivals. The island has also attracted the attention of many anthropologists for its cargo cults.
Tanna is 40 kilometres (25 miles) long and 19 kilometres (12 miles) wide, with a total area of 550 square kilometres (212 square miles). Its highest point is the 1,084-metre (3,556-foot) summit of Mount Tukosmera in the south of the island.
Siwi Lake was located in the east, northeast of the peak, close to the coast until mid-April 2000 when following unusually heavy rain, the lake burst down the valley into Sulphur Bay, destroying the village with no loss of life. Mount Yasur is an accessible active volcano which is located on the southeast coast.
History
Tanna was first settled about 400 BC by Melanesians from the surrounding islands. The glowing light of Mount Yasur attracted James Cook, the first European to visit the island, in August 1774, where he landed in an inlet on the southeastern tip of the island that he named Port Resolution after his ship HMS Resolution.
In the 19th century, traders and missionaries (chiefly Presbyterian) arrived. The Tannese stuck to their traditions more strongly than other islands; there remain fewer Christians in comparison with the other islands of Vanuatu. Whaling vessels were some of the first regular visitors to the island in the 19th century. The first on record was the Rose in February 1804. The last known such visit was by the Sea Ranger in September 1871.[3]
Flag of the Island of Tanna1905 postcard of Tanna natives.
Tanna was not a principal site of World War II, but about 1,000 people from Tanna were recruited to work on the American military base on Éfaté. Exposure to First World living standards may have led to the development of cargo cults. Many have died out, but the John Frum cult remains strong on Tanna today, especially at Sulphur Bay in the southeast and Green Point in the southwest of the Island. The documentary Waiting for John (2015) by Jessica Sherry provides a history and overview of the current scene regarding these beliefs.[4]
A secessionist movement began in the 1970s, and the Nation of Tanna was proclaimed on 24 March 1974. While the British were more open to allowing its holdings in Vanuatu to achieve independence, it was opposed by the French colonists and finally suppressed by the Anglo-French Condominium authorities on 29 June 1974. In 1980, there was another attempt to secede, declaring the Tafea Nation on 1 January 1980, its name coming from the initials of the five islands that were to be part of the nation (Tanna, Aniwa, Futuna, Erromango and Aneityum). British forces intervened on 26 May 1980, allowing the island to become part of the newly independent nation of Vanuatu on 30 July 1980.
Tanna and nearby Erromango were devastated by Cyclone Pam in March 2015, with reports of an unknown number of deaths, complete destruction of the island’s infrastructure and permanent shelters, and no drinking water.[5] Following this, an El Niño-spurred drought further impacted on the people of Tanna.[6]
Culture and economy
Tanna's location.
Population
It is the most populous island in Tafea Province, and one of the most populous islands in the country with a population of about 29,000 in 2009,[7] which grew to 30,770 in 2015.[8]Isangel, the provincial administrative capital, is on the west coast near the island's largest town of Lénakel. Tanna is populated almost entirely by Melanesians, and they follow a more traditional lifestyle than many other islands. Some of the higher altitude villages are known as kastom villages, where modern inventions are restricted, the inhabitants wear penis sheaths (Bislama: nambas) and grass skirts, and the children do not go to public school. According to anthropologist Joël Bonnemaison, author of "The Tree and the Canoe: history and ethnography of Tanna," their resistance to change derives from their traditional worldview and how they "perceive, internalise, and account for the dual concepts of space and time."[9]
Cargo cults
The island is the centre of the John Frum religious movement,[10] which attracts tourist interest as a cargo cult. The first John appeared at night as a spirit at a place called Green Point beach and told the people to return to their traditional way of life, or kastom. From that time kastom on Tanna has been seen as an alternative to the modernity encouraged by many missionary denominations.
Christian missionary John Gibson Paton served in Tanna in the mid 19th century. Cannibalism was practiced before Christianity swept the island. In the biography of Paton, the horror of the pagan practice of abusing and murdering disobedient wives is detailed.[13]
Languages
There are five main languages spoken on Tanna: the southern language of Kwamera and the Southwestern language adjacent to the slopes of Tokosmera, of which there are many dialects spoken by very small groupings, constitute two of the languages. The remaining majority of Tanna islanders speak four dialects, being North Tanna in the northwest, Lénakel in the west-central area near Lénakel, and the middle bush dialect in the central plateau of the island, which is very close to Lenakel Whitesands in the northeast near Whitesands.
These are grouped into the Tanna languages family, which is a subgroup of the South Vanuatu languages, a branch of the Oceanic languages. Many people on Tanna also speak Bislama, which is one of Vanuatu's three official languages (together with English and French).
Economy
The island is one of the most fertile in Vanuatu and produces kava, coffee, coconut, copra, and other fruits and vegetables. Recently, tourism has become more important, as tourists are attracted to the volcano and traditional culture.[15] To help preserve the integrity of culture as a tourism asset, only local people are permitted to act as guides. There are various types of accommodation on the island.
^*Lynch, John. 2001. The linguistic history of southern Vanuatu. (Pacific Linguistics, 509.) Canberra: Pacific Linguistics.
^Langdon, Robert (1984) Where the whalers went: An index to the Pacific ports and islands visited by American whalers (and some other ships) in the 19th century, Canberra, Pacific Manuscripts Bureau, p.191. ISBN086784471X
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