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Pantheism and NPOV
Latest comment: 6 months ago2 comments2 people in discussion
I don't want to assert or suggest that the details about pantheism in the introduction are erroneous or exaggerated as I'm not an expert on the subject and I don't have time to do in-depth research on this, but I think language could be forged that is more in line with the Neutral Point of View policy.
The existing text is too matter-of-fact. Church theologists did this? Was this strictly a Christian phenomenon? Were they "attacking" pantheism or investigating it? Maybe arguing against pantheism? Was there a motivation for this attack or argument? And how did such (presumably) scholarly people as clergy get the definition of pantheism wrong? There's a lot here that raises more questions than answers which doesn't feel appropriate for the introduction. HistorianFromSyracuse (talk) 04:06, 18 January 2026 (UTC)Reply
Pantheism "is primarily a polemical term", so there are not many pantheists in Ancient history. Source: Lagrée, Jacqueline (2005). "Pantheism". In Lacoste, Jean-Yves (ed.). Encyclopedia of Christian Theology. Vol. 3. Routledge. p. 1181. ISBN978-1-57958-332-3. Retrieved 23 January 2026.
Need a reason to change from what’s already there, so what was wrong with it? What is wrong about God is usually viewed as the supreme being, creator, and principal object of faith? Hyperbolick (talk) 21:06, 19 March 2026 (UTC)Reply
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