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Scythian archers
Speusinioi
Σπευσίνιοι
Scythian archers; Speusinioi; Σπευσίνιοι
	An Attic red-figure vase-painting of a Scythian archer by Epiktetos, 520–500 BC
Agency overview
Formed	5th century BC
Dissolved	4th century BC
Employees	300–1,200
Legal personality	Government agency
Jurisdictional structure
National agency	Classical Athens
Operations jurisdiction	Classical Athens
General nature	Local civilian police;
Operational structure
Headquarters	Tents or wooden barracks in the Agora and later on the Areopagus
Elected officer responsible	The Eleven;
Notables
Person	Speusinos, for allegedly establishing the force;

The Scythian archers were a hypothesized police force of 5th- and early 4th-century BC Athens that is recorded in some Greek artworks and literature. The force is said to have consisted of 300 armed Scythians (a nomadic Iranic people living in the Eurasian Steppe) who were public slaves in Athens. They acted on behalf of a group of eleven elected Athenian magistrates "who were responsible for arrests and executions and for some aspects of public order" in the city. Despite being called "archers", the Scythian police probably did not use bows and arrows.

One of Aristophanes's comedies has a Scythian archer as a character, and he speaks broken Greek with an accent.

Name

The Scythian archers were called toxotai (τοξόται, literally "[the] archers"), Skythai (Σκύθαι, literally "[the] Scythians"), and Speusinioi (Σπευσίνιοι), which was named after a certain Speusinos, the alleged founder of the force.^[5]^[6]

Theory

The theory regarding the "police force" role of the Scythian archers in 5th- and early 4th-century BC Athens is mainly based on some possible evidence from Attic vase paintings and the works of the ancient Athenian playwright Aristophanes. The force is said to have consisted of 300 public slaves (demosioi), who wore Scythian dress and were equipped with bows and arrows in gorytos (the Scythian people were skilled archers). As portrayed on Attic vase paintings, the Scythian archers were distinguished by high pointed headdresses and wide trousers.^[7] They were said to have been used to maintain order in the Assembly and the council, though they had little authority themselves.^[5]^[8]^[9]^[10] They acted for the Eleven (οἱ ἕνδεκα), a group of eleven elected magistrates in Athens, "who were responsible for arrests and executions and for some aspects of public order".^[4]

Analysis

Scholars^[who?] agree that a Scythian police force of some sort existed in Athens in the 5th century, although no one knows when it was first established or how long it lasted.^[8] The evidence for Scythian archers as early as the 6th century BC is inconclusive.^[11] The Scythian archers that appear to be attending to the hoplites on the Attic vase paintings of the 6th century BC are not necessarily related to the Scythian "police force" of the 5th century BC.^[2]^[12] The police force, the number of which is said to have swelled to 1,200 at some point, may have been involved in wartime conflicts as well.^[2] Balbina Bäbler points to archeological evidence for Scythians in the 4th century, including the stele of Getes, buried Scythian arrowheads, and other Greek-style grave stelae.^[8] It is impossible to know whether these Scythians represent a continuation of the police force known earlier or whether Scythian women also lived in Athens.^[8]

Scholars are unsure why Athenians would employ "barbarians", although it's possible that foreign slaves far from home would compose a more faithful police force than locals would.^[8] It is also not clear why bows and arrows were appropriate weapons for the cramped city of Athens.^[8]

In the comedy works of Aristophanes, the dialects of various Greek people are imitated. In his Thesmophoriazusae, the Scythian archer speaks broken Greek, consistently omitting the final -s (-ς) and -n (ν), using the lenis in place of the aspirate, and once using x (ξ) in place of s (σ). These have been noted by John William Donaldson to discuss the largely unknown Scythian languages.^[13]

Equipment

Despite their name and the presence of archers in Athenian art, researchers have questioned whether the Scythian police would have actually used bows and arrows. Archery expert Mike Loades argued that the Athenian vase paintings do not depict realistic Scythian composite bows, quivers, and clothing, especially compared to those known from original Scythian art. Accordingly, he has described the vase paintings as "fantasy 'dress-up'" by artists who wanted to depict the Scythians as exotic, but had probably never seen a Scythian bow beforehand. In this case, the term "archers" for the Athenian police force would be a byword for the police's ethnic composition, not its actual equipment.^[14] To support this view, Loades points out that all ancient literary references to the "Scythian archers" describe them as beating up people, and never as them using bows.^[15] Archaeological evidence also points at the Scythian police having used horse-whips with wooden handles on duty, similar to those used by some modern police units.^[16]

References

^ Wickramasinghe, Chandima S. M. (2005). Slavery from known to unknown : a comparative study of slavery in ancient Greek poleis and ancient Sri Lanka. John and Erica Hedges. p. 16. ISBN 9781841717302.
^ ^a ^b ^c Vos, M. F. (1963). Scythian Archers in Archaic Attic Vase-painting. J. B. Wolters. p. 68.
^ Braund, David (2005). Scythians and Greeks: Cultural Interactions in Scythia, Athens and the Early Roman Empire (sixth Century BC - First Century AD). University of Exeter Press. p. 120. ISBN 9780859897464.
^ ^a ^b Hunter, Virginia J. (2019). Policing Athens: Social Control in the Attic Lawsuits, 420-320 B.C. Princeton University Press. pp. 146, 186. ISBN 9780691194608.
^ ^a ^b Rhodes, Peter J. (Durham), “Scythians”, in: Brill's New Pauly, Antiquity volumes edited by: Hubert Cancik and Helmuth Schneider, English Edition by: Christine F. Salazar, Classical Tradition volumes edited by: Manfred Landfester, English Edition by: Francis G. Gentry. Consulted online on 13 January 2019 <https://dx.doi.org/10.1163/1574-9347_bnp_e1115610>
^ "Demosii". Harpers Dictionary of Classical Antiquities (1898). Retrieved 13 January 2019.
^ Fields, Nic (2008). Syracuse 415-413 BC. Bloomsbury USA. p. 35. ISBN 978-1-84603-258-5.
^ ^a ^b ^c ^d ^e ^f Bäbler, Balbina (2004). "Bobbies or Boobies? The Scythian Police Force in Classical Athens". In Braund, David (ed.). Scythians and Greeks: cultural interactions in Scythia, Athens and the early Roman Empire (sixth century BC-first century AD). Exeter: University of Exeter Press. pp. 114–122. ISBN 085989746X. Retrieved 13 January 2019.
^ Hornblower, Simon; Spawforth, Antony; Eidinow, Esther (2012). The Oxford Classical Dictionary. OUP Oxford. p. 1169b. ISBN 9780199545568.
^ Long, Timothy (1986). Barbarians in Greek comedy. Southern Illinois University Press. p. 105. ISBN 9780809312481.
^ Slater, William J. (1991). Dining in a Classical Context. University of Michigan Press. p. 61. ISBN 9780472101948.
^ Ivantchik, Askold (1 December 2006). "'Scythian' Archers on Archaic Attic Vases: Problems of Interpretation". Ancient Civilizations from Scythia to Siberia. 12 (3): 197–271. doi:10.1163/157005706779851408.
^ Donaldson, John William (1844). Varronianus: A Critical and Historical Introduction to the Philological Study of the Latin Language. J. and J. J. Deighton. p. 32.
^ Loades 2019, p. 221.
^ Loades 2019, pp. 221–222.
^ Loades 2019, p. 222.