One of the avatars of Vishnu in the Bhagavata Purana
This article is about the avatar of Vishnu in Hinduism. For the founder of Jainism, see Rishabhanatha. For the solar month in traditional Indian lunisolar calendar, see Vṛṣabha.
Rishabha
Rishabha illustrated as an avatar of Vishnu, one of many versions of Vishnu avatars.
According to John E. Cort and other scholars, there is a considerable overlap between Jain and Hindu Vaishnava traditions in the western parts of India, with Hindus adopting Jain sacred figures in Hindu texts like Rishabha and his son Bharata.[7][8]
The Vedas mention the name Rishabha.[9] However, the context in the Rigveda, Atharvaveda and the Upanishads suggests that it means the bull, sometimes "any male animal" or "most excellent of any kind", or "a kind of medicinal plant".[10][9]
According to Sarvepalli Radhakrishnan, a professor of comparative religions and philosophy at Oxford who later became the second President of India, there is evidence to show that Rishabha was being worshipped by the first century BCE. The Yajurveda, states Radhakrishnan, mentions the name of three Tirthankaras – Rishabha, Ajitanatha and Arishtanemi, and that "the Bhāgavata Purāṇa endorses the view that Rishabha was the founder of Jainism".[11] It is an epithet for the bull in the Rigveda:
1. Make me a bull among my peers, make me my rivals, conqueror:
Make me the slayer of my foes, a sovereign ruler, lord of kine
2. I am my rivals' slayer, like Indra unwounded and unhurt,
And all these enemies of mine are vanquished and beneath my feet.
3. Here, verily, I bind you fast, as the two bow-ends with the string.
Press down these men, O Lord of Speech, that they may humbly speak to me.
4. Hither I came as conqueror with mighty all-effecting power,
And I have mastered all your thought, your synod, and your holy work.
5. May I be highest, having gained your strength in war, your skill in peace
my feet have trodden on your heads. Speak to me from beneath my feet,
as frogs from out the water croak, as frogs from out the water croak.
Other examples of Rishabha appearing in the Vedic literature include verses 6.16.47 of Rigveda, 9.4.14–15 of Atharvaveda, 3.7.5.13 and 4.7.10.1 of Taittiriya Brahmana, etc.[14]
^Padmanabh S. Jaini (1977), Jina Ṛṣabha as an Avatāra of Viṣṇu, Bulletin of the School of Oriental and African Studies, University of London, Cambridge University Press, Vol. 40, No. 2 (1977), pp. 321-337
1 The list of the "ten avatars" varies regionally. Two substitutions[clarification needed] involve Balarama, Krishna, and Buddha. Krishna is almost always included; in exceptions, he is considered the source of all avatars.