Saroj Parratt noted in 2005 that none of these Puyas were yet to be dated by professional historians or subject to serious textual-critical scrutiny.[2] Consequently, she criticized the tendency of local authors to treat puyas as reliable sources in their reconstruction of Manipuri history.[3] Scholars have noted that puyas had been forged by Meitei nationalists to support their reinvention of history and tradition.[4][5][6]
Parratt, Saroj Nalini Arambam (2005). The Court Chronicle of the Kings of Manipur: The Cheitharon Kumpapa : Original Text, Translation, and Notes. London: Routledge. ISBN0-415-34430-1.