Bilateral relations between Palestine and the Soviet Union were formally established in 1974, and were terminated in 1991 with the dissolution of the Soviet Union.
History
Before the establishment of Israel
The Communist Party of Palestine was founded in 1919, and was admitted to the Third Communist International (Comitern) soon after. It was strongly advised to “support the national freedom of the Arab population against the British-Zionist occupation.” The party, however, was split between Arab and Jewish factions, and had little to no political influence. The Soviet Union provided no assistance to the party.[1]
Following the Second World War, the Soviet Union continued its support of national liberation movements, now moving into the Middle East. Both the Soviet Union and communist parties in the Middle East were against a partition of Palestine, instead wanting a unified Arab-Jewish state. This attitude was reversed in 1947 when the Soviet Union decided to recognize the Jewish right to their own state, and voted in favor of a partition of the land. The creation of an Arab-Palestinian state was continued to be called for until autumn 1949, in a "strange alliance" with the Vatican. Joseph Stalin, leader of the Soviet Union at the time, was surprisingly in favor of a Jewish state in the region.[1][2][3]
Rise of Palestinian nationalism
The Soviets continued to mention Palestinian rights to their lost land and property after 1949, but lacking any mention of Palestinian self-determination. After the First Arab-Israeli War in 1948, the Soviet Union began to see Palestinians primarily as refugees. On May 15, 1958, a joint Soviet-UAR press release said that:[1]
The two governments examined the question of the rights of Palestinian Arabs and of their expulsion from their homes. They also examined the question of the violation of human rights, and the threats to peace and security in that area which this entails.
As Israel shifted further towards the West, Soviet support shifted to Arab states and nationalist movements, including Palestinian groups. Israel hoped to make arrangements to be with both the US and NATO. Several moves by the Soviet Union and Eastern Blocresulted in a series of murders and arrests, making Israel's position increasingly pro-western and anti-communist.[4]
A joint Soviet-Algerian press release on May 6, 1964, called for attention to the “lawful and inalienable rights of Palestinian Arabs." The same phrase was repeated by Nikita Khrushchev on his visit to Egypt a few weeks later.[1]
The Soviet reaction to the Palestinian liberation movement was initially cautious, especially with the Palestine Liberation Organization (PLO) and other Fatah organizations. The Soviets condemned their use of terrorism, saying that their moves created the "perception that the Arab partisans are only fanatical terrorists.”[1]
The Soviet Union had, according to a Palestinian journalist, secret contacts with several Palestinian leaders as early as May 1964, and had active cooperation with a number of Palestinian social organizations by 1965. These organizations would receive Soviet aid, especially in the form of scholarships for study in the Union.[1]
Recognition of Palestine
Soviet relations began to improve with Palestine following the Six-Day War of 1967, with the increasing political importance of Palestinian resistance. In July 1969, the Soviets decided to recognize Palestinians as a nationality, rather than just Arab inhabitants of Palestine. This included the consequent right to Palestinian self-determination, although it seemed "difficult for them to define."[1]
Official bilateral relations first began with the PLO, when, with permission of the United States, they opened an embassy in Moscow.[1][5] The PLO was recognized as the sole legitimate representative of Palestine in 1974. The Soviets emphasized the issue of Palestine as central in an Israeli-Arab settlement, most likely to discredit the progress of the US.[6]
The Soviets sought for a two-state solution including both Palestine and Israel, rather than the PLO's idea of a democratic state in all of Palestine. The Soviets believed that the two-state solution was the only realistic solution, considering the American's commitment to the survival of Israel.[6]
The 1982 Israeli invasion of Lebanon triggered a lack of unity among the PLO. The Marxist organizations in the PLO did not always support the Soviet's opinions, most notably the DFLP and the PLFP. Those groups rejected the idea of negotiations with the Soviet Union in the conflict. The Soviets were more inclined to support Yasir Arafat's Fatah due to its strength and relations to Moscow.[6]
Gorbachev and later years
The support for Palestine began to wane in 1985 with Mikhail Gorbachev's "new thinking" of Soviet foreign policy. The first and most obvious steps in this direction occurred during Arafat's visit to Moscow in April 1988. Despite pressure from radical Palestinian leaders like George Habash, the Soviets were reluctant to recognize a Palestinian state in a November 1988 Palestinian National Council (PNC) session. This won the praise of both the US State Department and the Israeli government, saying that the Soviets helped “to prevent this new entity from joining the UN or the World Health Organization in 1989.”[1]
In September 1990, a PLO executive member, Abdullah Hourani, expressed concerns that the Soviet Union was attempting to "please the Zionist government and obtain American money." This was followed with him saying that the Soviets were no longer a friend in liberation, including other Arab world countries. Palestinians still enjoyed the support of some Soviet media and public opinion, but Soviet relations for Palestine had been overshadowed in favor of relations with Israel.[1]
The relationship between Palestine and the Soviet Union left a mark on the trajectory of Palestinian diplomacy and military organization. Soviet training programs helped influence the military tactics of several militias and liberation organizations. The Soviet Union's stanch anti-imperialist stance also served to frame the Palestinian struggle in terms of global resistance against colonialism and occupation.
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