The nobiles (sg. nobilis, transl. 'noble', 'noteworthy') were members of a social rank in the Roman Republic indicating that one was "well known".[1] This may have changed over time: in Cicero's time, one was notable if one descended from a person who had been elected consul.[2] In earlier periods and more broadly, this may have included a larger group consisting of those who were patricians, were descended from patricians who had become plebeians via transitio ad plebem, or were descended from plebeians who had held curule offices.[3]
History
The nobiles emerged after the Conflict of the Orders established legal equality between patricians and plebeians, allowing plebeians to hold all the magistracies; the state of being "known" was connected to the nobiles's rights to funeral masks (Latin: imagines) and actors in aristocratic funeral processions.[4] However, the term is largely unattested to in the middle Republic, having been introduced in the late Republic as a description rather than a status.[5] Earning such a mask required holding one of the qualifying curule magistracies.[6]
These elections meant the republican nobility was not entirely closed.[7] Nor in the republic did nobiles enjoy special legal privileges. In the later Republic, one who became noble was termed a novus homo (English: new man), an unusual achievement.[8] Two of the most famous examples of these self-made "new men" were Gaius Marius, who held the consulship seven times, and Cicero. While wholly new men were rare, the political elite as a whole turned over as some families were unable to win elections over multiple generations and other families became more prominent, creating slow-moving and osmotic change.[9]
The prestige of the nobiles was connected directly to their election to high office by the people.[10] During the Roman Republic, the nobiles never held less than about 70 per cent of the consulships over longer periods; by the time of Cicero, the nobiles as a whole held more than 90 per cent of the consulships, a proportion "remarkably untouched by the most violent political crises".[4] The narrowing of what made someone part of the nobiles occurred around the time of the constitutional reforms of Sulla with its "much larger senate with a proportionately smaller circle of elite senators... many new Italians in the Sullan senate, and the increased number of praetors" leading the elite to close ranks to preserve their prestige.[11]
During the time of Augustus, a nobilis enjoyed easier access to the consulship, with a lowered age requirement perhaps set at 32. Women who descended from Augustan consuls were also regarded as belonging to the Roman nobility.[12] The term still referred to descendants of republican and triumviral consuls, but by the Antonines, most noble families had died out; one of the last were the Acilii Glabriones who survived into the 4th century.[4]
Hans Beck: Karriere und Hierarchie. Die römische Aristokratie und die Anfänge des "cursus honorum" in der mittleren Republik, Akademie-Verlag, Berlin 2005.
Hans Beck: Die Rolle des Adligen. Prominenz und aristokratische Herrschaft in der römischen Republik. In: Hans Beck, Peter Scholz, Uwe Walter (eds.): Die Macht der Wenigen. Aristokratische Herrschaftspraxis, Kommunikation und "edler" Lebensstil in Antike und Früher Neuzeit, Oldenbourg, Munich 2008, 101–123.
Jochen Bleicken: Die Nobilität der römischen Republik. In: Gymnasium 88, 1981, 236–253.
Klaus Bringmann: Geschichte der Römischen Republik. Von den Anfängen bis Augustus. Beck, Munich 2002.
Matthias Gelzer: Die Nobilität der römischen Republik. Teubner, Leipzig 1912.
Karl-Joachim Hölkeskamp: Die Entstehung der Nobilität. Studien zur sozialen und politischen Geschichte der Römischen Republik im 4. Jahrhundert v. Chr. Steiner, Stuttgart 1987, ISBN3-515-04621-6.