Scholars have presented several theories about the migration of the Lothas and the other Naga people, based on vocal explanations passed on from one generation to another.
Migration from eastern China
According to this theory mentioned by Hokishe Sema, the Lothas started moving out from the Eastern part of China, passing through Malaysia, Indonesia and Burma en route. After many long years of movement, they reached a place called Khezakhenoma located between Manipur and Chakhesang (the present-day Phek), where they settled for a short period of time. From Khezakhenoma they moved towards the present day settlement of the Lothas i.e. Wokha where they finally settled.[2]
Migration from Manchuria
This theory, mentioned by T. Phillips, says that the Lothas migrated from Manchuria, passing through the foothills of the Himalayas and reached Manipur via Burma. From Manipur, they moved out and settled at the present day place.[3]
The Lothas ancestors lived in a place called Lenka, situated east of the Naga territory (modern Nagaland). During the course of migration the Lothas split into two groups. The first group, after reaching the Brahmaputra Valley, settled there while the second group went towards the mountainous region of the present day Nagaland.
The Lothas, Sangtams, Rengmas and the Sumis have a common ancestor and had dwelled mutually as one in their past. But at some stage in their course of migration from Lenka, the Sangtams decided to go separate ways from a place called Mao.
The Lothas, along with the other Nagaethnic groups, reached the present-day Kohima and settled at a place called Lezama. This is the place where the Semas parted with the other Naga ethnic groups and the Lothas with the Rengmas settled at a hill called Themoketsa (the Lothas called this place Honoyonton). Here the Rengmas parted ways from the Lothas. One group of Lothas went towards Doyang, passing through villages like Shaki and Phiro. The other group moved towards the hilly region of the present Wokha and settled at a place called Longchum near the Niroyo village.
Local traditions mention that the Rengmas and the Lothas were once part of a single ethnic groups.[5] There are also oral records of a mighty struggle between the combined Rengma villages, and the Lotha village of Phiro.[6]
Wokha District is the traditional home of the Lotha Nagas. The Lothas are renowned for their colorful dances and folk songs. The male members wear shawls indicating their social status. The prestigious social shawl for women is Opvüram and Longpensü for men.
Like many Nagas, the Lothas practiced headhunting in the older days. After the arrival of Christianity, they gave up this practice. Though the majority of the Lothas are Baptist, there exist a moderate amount of other forms of Christianity like the Catholics. Catholics are concentrated more in Wokha than in other parts of Nagaland.
Tokhü Emong is celebrated on 7 November.
The Tokhü Emong is the harvest festival of the Lotha Nagas. It is celebrated in the 1st week of November every year and it stretches over to 9 days. Earlier, no particular date was fixed. However, in order to carve unity and uniformity among the ranges, Wokha elders decided to celebrate it on a fixed date. Following this Tokhü Emong is celebrated on 7 November, every year.
