Lecture at the Center for Race and Gender, University of California, Berkeley, 2016
Juana María Rodríguez is a Cuban-American professor of Ethnic Studies, Gender and Women's Studies, and Performance Studies at the University of California, Berkeley. Her scholarly writing in queer theory, critical race theory, and performance studies highlights the intersection of race, gender, sexuality and embodiment in constructing subjectivity.
Biography
Born Juana María de la Caridad Rodríguez y Hernández in Placetas, Cuba, Rodríguez emigrated to the United States in 1963 with her family.[1] She has two siblings: her sister Dinorah de Jesús Rodríguez,an experimental filmmaker and visual artist who works between Havana and Miami, and her brother René. Rodríguez identifies as queer and bisexual, and has published work about what she terms "bisexual erasure."[2]
Before joining the faculty at Berkeley, Rodríguez was an Assistant Professor of English at Bryn Mawr College, and an Associate Professor of Women and Gender Studies at the University of California, Davis where she served as Director of the Cultural Studies Graduate Group.[4]
At Berkeley, she is affiliated with the Center for Race and Gender, the Center for New Media, the Center for the Study of Sexual Culture and the Haas Institute for a Fair and Equitable Society, where she was a founding member of the LGBTQ Citizen Cluster.[4]
The author of three monographs, Puta Life: Seeing Latinas, Working Sex (Duke UP, 2023); Sexual Futures, Queer Gestures, and Other Latina Longings (NYU 2014) and Queer Latinidad: Identity Practices, Discursive Spaces (NYU Press, 2003), Rodríguez has also published essays in GLQ: a Journal of Lesbian and Gay Studies; Women & Performance: a journal of feminist theory; Radical History Review; PMLA; MELUS; Profession and others. Rodríguez's work is considered part of queer of color critique, an intervention into queer theory that argues that sexuality can not be understood or analyzed outside of the ways it is mutually constituted by race and other dimensions of difference.
Rodríguez's first book, Queer Latinidad: Identity Practices, Discursive Spaces (NYU Press, 2003) introduced the idea of queer latinidad as a way to disarticulate the ways that history, geography, colonialism, ethnicity, nationality, language, religion, legal status, immigration status, class, color, and the politics of location exist to complicate facile notions of Latino identity.[1] In that book, Rodríguez identifies three case studies that involve different understandings of ethnic and sexual identity: activism through the queer Latino/a HIV prevention agency Proyecto ContraSIDA por Vida; law through the asylum case of Marcelo Tenorio, a gay Afro-Brazilian who was granted political asylum in the United States based on sexual persecution; and cyberspace by examining the internet chatrooms of the IRC (Internet Relay Chat) an early form of digital connectivity.
Queering Spanish language
In her chapter on the IRC, "'Welcome to the Global Stage': Confessions of a Latina Cyber-Slut" in Queer Latinidad, Rodríguez documents the use of the "@" or arroba in words like Latin@, amig@s, or nostr@s seen in the Spanish language digital spaces she studied, as a "creative linguistic intervention in the highly gendered structure of Spanish." She writes, "Unlike the slash in words such as Latinos/as or amigas/os, which maintains a gender binary while attempting to be inclusive, the @ or "at sign," literally marks where an individual is at in terms of gender."[1] She has also discussed the use of the "x" in terms such as Latinx and other approaches to the ungendering or queering of Spanish, although she also argues that gender can also be a site of pleasure and affirmation.[6]
Sexual Futures, Queer Gestures, and Other Latina Longings
Rodriguez's second book Sexual Futures, Queer Gestures, and Other Latina Longings (NYU Press 2014) looks at queer kinship practices, sodomy laws in Puerto Rico, Latin dance styles, commercials, pornography, burlesque, queer pride marches, alongside sexual practices such as BDSM, polyamory, daddy-play, and butch-femme role playing to examine the relationship between sexual politics and sexual practices. In the book and elsewhere, she highlights how the politics of respectability that surround sexuality inhibit the potential for more radical interventions into public policy and law around sexuality.[7] Throughout the book, she uses the idea of gesture to emphasize non-verbal ways of communicating gendered and ethnic identity, and as a metaphor to think about activist practices that are partial, in-process and incomplete. The book features queer performance artist Xandra Ibarra, and explores the taboo subject of racialized sexual violence.
Sexual practices
Rodríguez's work is often specifically praised for the ways in which it deals explicitly with queer sexual practices and forms of gender expression such as butch and femme.[8][9][10] She frequently uses her own sexual experiences, or what she terms "sexual archives" to illuminate her ideas on racialized abjection, feminine subjection, sexual vulnerability, and femme identity. In her writing, she often references the sensory, particularly touch, as a way to articulate an embodied sexual practice and a writing practice rooted in sociality.[9][11][12] In reviews of her work, reviewers frequently remark on her lyrical use of language.[8][9][11]
Other accomplishments
Awards
In 2022, Rodríguez received the Center for Lesbian and Gay Studies Kessler Award, given every year to a scholar and/ or activist who has produced a substantive body of work that has had a significant influence on the field of LGBTQ Studies.
At the University of California, Berkeley, she has won the Social Science Division, Distinguished Teaching Award and the Graduate Assembly's Faculty Mentor Award.
A frequent public speaker and writer, Rodríguez has also published articles on the Orlando nightclub shooting,[14] diversity in Higher Education,[15] gay marriage, and bisexuality.[16]
References
^ abcQueer Latinidad: Identity Practices, Discursive Spaces. New York: NYU Press, 2003, p. 126.
^Rodríguez, Juana María. "Queer Politics, Bisexual Erasure: Sexuality at the Nexus of Race, Gender, and Statistics." Lambda Nordica 1-2 (2016): 169–182.
^Barrett, Sarah Hayley, and Oscar NÑ. "Latinx: The Ungendering of the Spanish Language." Latino USA. N.p., 29 Jan. 2016. Web. 8 Dec. 2016.
^Grossman, Sara. "Faculty Profile: Juana María Rodríguez on Sexuality in Public Discourse | Haas Institute." Haas Institute for a Fair and Inclusive Society. N.p., 21 Mar. 2016. Web. 8 Dec. 2016.
^ abDorrance, Jess. "Sexual Futures, Queer Gestures, and Other Latina Longings." Women & Performance: a journal of feminist theory 0.0 (2016): 1–3. Taylor and Francis+NEJM. Web. 5 Nov. 2016.
^ abcDominguez, Pier. "The Potentiality of the Latina Femme Gesture." GLQ: A Journal of Lesbian and Gay Studies 22.1 (2016): 143–145. glq.dukejournals.org. Web. 10 Dec. 2015.
^Dean, Tim. "No Sex Please, We're American." American Literary History (2015): ajv030. alh.oxfordjournals.org. Web. 17 June 2015.
^ abDahl, Ulrika. "The Latina Femme Promise of Vulnerability and Access." Lambda Nordica 1-2 (2016): 191–196.
^Garrido, Anahi Russo. "Sexual Futures, Queer Gestures, and Other Latina Longings by Juana María Rodríguez." Signs: Journal of Women in Culture and Society 42.1 (2016): 296–297. journals.uchicago.edu (Atypon). Web. 5 Nov. 2016.
^Rodríguez, Juana María. "The Affirmative Activism Project." Profession (2007): 156–167.
^Rodríguez, Juana María. "Voices: Gay Clubs Let Us Embrace Queer Latinidad, Let's Affirm This." NBC News. N.p., 16 June 2016. Web. 19 June 2016.
^McGowen, Sarah. "The Promise of Transformative Education." Creating Connections Consortium. N.p., 13 May 2014. Web. 9 Dec. 2016.