Jacob Armstead Lawrence (September 7, 1917 – June 9, 2000) was an American painter known for his portrayal of African-American historical subjects and contemporary life. Lawrence referred to his style as "dynamic cubism", an art form popularized in Europe which drew great inspiration from West African and Meso-American art. For his compositions, Lawrence found inspiration in everyday life in Harlem. [1] He brought the African-American experience to life using blacks and browns juxtaposed with vivid colors. He also taught and spent 16 years as a professor at the University of Washington.
Jacob Lawrence was born September 7, 1917, in Atlantic City, New Jersey, where his parents had migrated from the rural south. They divorced in 1924.[2] His mother put him and his two younger siblings into foster care in Philadelphia. When he was 13, he and his siblings moved to New York City, where he reconnected with his mother in Harlem. Lawrence was introduced to art shortly after that when their mother enrolled him in after-school classes at an arts and crafts settlement house in Harlem, called Utopia Children's Center, in an effort to keep him busy. The young Lawrence often drew patterns with crayons. In the beginning, he copied the patterns of his mother's carpets.
After dropping out of school at 16, Lawrence worked in a laundromat and a printing plant. He continued with art, attending classes at the Harlem Art Workshop, taught by the noted African-American artist Charles Alston. Alston urged him to attend the Harlem Community Art Center, led by the sculptor Augusta Savage. Savage secured a scholarship to the American Artists School for Lawrence and a paid position with the Works Progress Administration, established during the Great Depression by the administration of President Franklin D. Roosevelt. Lawrence continued his studies as well, working with Alston and Henry Bannarn, another Harlem Renaissance artist, in the Alston-Bannarn workshop. He also studied at Harlem Art Workshop in New York in 1937. Harlem provided crucial training for the majority of Black artists in the United States. Lawrence was one of the first artists trained in and by the African-American community in Harlem.[3] Throughout his lengthy artistic career, Lawrence concentrated on exploring the history and struggles of African Americans.
The "hard, bright, brittle" aspects of Harlem during the Great Depression inspired Lawrence as much as the colors, shapes, and patterns inside the homes of its residents. "Even in my mother's home," Lawrence told historian Paul Karlstrom, "people of my mother's generation would decorate their homes in all sorts of color... so you'd think in terms of Matisse."[4] He used water-based media throughout his career. Lawrence started to gain some notice for his dramatic and lively portrayals of both contemporary scenes of African-American urban life as well as historical events, all of which he depicted in crisp shapes, bright, clear colors, dynamic patterns, and through revealing posture and gestures.[2]
Career
At the very start of his career he developed the approach that made his reputation and remained his touchstone: creating series of paintings that told a story or, less often, depicted many aspects of a subject. His first were biographical accounts of key figures of the African diaspora. He was just 21 years old when his series of 41 paintings of the Haitian general Toussaint L’Ouverture, who led the revolution of the slaves that eventually gained independence, was shown in an exhibit of African-American artists at the Baltimore Museum of Art. This was followed by a series of paintings of the lives of Harriet Tubman (1938–39) and Frederick Douglass (1939–40). His early work involved general depictions of everyday life in Harlem and also a major series dedicated to African-American history (1940–1941).
His teacher Charles Alston assesses Lawrence's work in an essay for an exhibition at the Harlem YMCA 1938:[5]
Having thus far miraculously escaped the imprint of academic ideas and current vogues in art,... he has followed a course of development dictated by his own inner motivations... Working in the very limited medium of flat tempera he achieved a richness and brilliance of color harmonies both remarkable and exciting... Lawrence symbolizes more than anyone I know, the vitality, the seriousness and promise of a new and socially conscious generation of Negro artists.
On July 24, 1941, Lawrence married the painter Gwendolyn Knight, also a student of Savage. She helped prepare the gesso panels for his paintings and contributed to the captions for the paintings in his multi-painting works.[6]
The Migration Series
Lawrence completed the 60-panel set of narrative paintings entitled Migration of the Negro or And the Migrants Kept Coming,[7] now called the Migration Series, in 1940–41. The series portrayed the Great Migration, when hundreds of thousands of African Americans moved from the rural South to the urban North after World War I. Because he was working in tempera, which dries rapidly, he planned all the paintings in advance and then applied a single color wherever he was using it across all the scenes to maintain tonal consistency. Only then did he proceed to the next color. The series was exhibited at the Downtown Gallery in Greenwich Village, which made him the first African-American artist represented by a New York gallery. This brought him national recognition.[8] Selections from this series were featured in a 1941 issue of Fortune. The entire series was purchased jointly and divided by the Phillips Collection in Washington, D.C., which holds the odd-numbered paintings, and New York's Museum of Modern Art, which holds the even-numbered.
Another biographical series of twenty-two panels devoted to the abolitionistJohn Brown followed in 1941–42. When these pairings became too fragile to display, Lawrence, working on commission, recreated the paintings as a portfolio of silkscreen prints in 1977.[9]
In 1943, Howard Devree, wrote for The New York Times, that Lawrence in his next series of thirty images had "even more successfully concentrated his attention on the many-sided life of his people in Harlem". He called the set "an amazing social document" and wrote:[10]
Lawrence's color is fittingly vivid for his interpretations. A strong semi-abstract approach aids him in arriving at his basic or archetypal statements. Confronting this work one feels as if vouchsafed an extraordinary elemental experience. Lawrence has grown in his use of rhythm as well as in sheer design and fluency.
World War II
In October 1943, during the Second World War, Lawrence was drafted into the United States Coast Guard and served as a public affairs specialist with the first racially integrated crew on the USCGC Sea Cloud, under Carlton Skinner.[11] He continued to paint and sketch while in the Coast Guard, documenting the experience of war around the world. He produced 48 paintings during this time, all of which have been lost. He achieved the rank of petty officer third class.
Lost works
In October and November 1944, MoMA exhibited all 60 migration panels plus 8 of the paintings Lawrence created aboard the Sea Cloud. He posed, still in his uniform, in front of a sign that read: "Jacob Lawrence, The Migration Series and Works Created in the US Coast Guard". The Coast Guard sent the eight paintings to exhibits around the United States. In the disorder and personnel changes that came with demobilization at the end of the war they went missing.
Returning to New York, Lawrence continued to paint but grew depressed; in 1949, he checked himself into Hillside Hospital in Queens, where he remained for eleven months. Painting there, he produced his Hospital Series: works that were uncharacteristic of him in their focus of his subjects' emotional states as inpatients.
Between 1954 and 1956 Lawrence produced a 30-panel series called "Struggle: From the History of the American People" that depicted historical scenes from 1775 to 1817. The series, originally planned to include sixty panels, ranges from references to current events like the 1954 Army-McCarthy hearings and relatively obscure or neglected aspects of American history, like a woman, Margaret Cochran Corbin, in combat or the wall built by unseen enslaved Blacks that protected the American forces at the Battle of New Orleans.[14] Rather than traditional titles, Lawrence labeled each panel with a quote. He titled a panel depicting Patrick Henry's famous speech with the less well-known passage: "Is life so dear, or peace so sweet, as to be purchased at the price of chains and slavery." A panel depicting an African American slave revolt is titled with the words of a man who sued for emancipation from slavery in 1773: "We have no property! We have no wives! No children! We have no city! No country!"[15] The fraught politics of the mid-1950s prevented the series from finding a museum purchaser, and the panels had been sold to a private collector who re-sold them as individual works.[16] Three panels (Panels 14, 20 and 29) are lost, and three others were only located in 2017, 2020, and 2021.[17]
Lawrence illustrated several works for children. Harriet and the Promised Land appeared in 1968 and used the series of paintings that told the story of Harriet Tubman.[20] It was listed as one of the year's best illustrated books by The New York Times and praised by the Boston Globe: "The author's artistic talents, sensitivity and insight into the black experience have resulted in a book that actually creates, within the reader, a spiritual experience." Two similar volumes based on his John Brown and Great Migration series followed.[21] Lawrence created illustrations for a selection of 18 of Aesop's Fables for Windmill Press in 1970, and the University of Washington Press published the full set of 23 tales in 1998.[22]
Shortly after moving to Washington state, Lawrence did a series of five paintings on the westward journey of African-American pioneer George Washington Bush. These paintings are now in the collection of the State of Washington History Museum.[27]
He undertook several major commissions in this part of his career. In 1980, he completed Exploration, a 40-foot-long mural made of porcelain on steel, comprising a dozen panels devoted to academic endeavor. It was installed in Howard University's Blackburn Center. The Washington Post described it as "enormously sophisticated yet wholly unpretentious " and said:[28]
The colors are completely flat, but because the porcelain is layered, and because Lawrence here and there paints in strong black shadows, his mural has the look of a rich relief. It is full of visual rhymes. The small scene of John Henry, the steel drivin' man, in the final panel is echoed by an image of a sculptor in the art scene: He is hammering another spike, for quite different reasons, into a block of stone. This is not art that one tires of, for it is not the sort of work one can read at once.
Lawrence produced another series in 1983, eight screen prints called the Hiroshima Series. Commissioned to provide full-page illustrations for a new edition of a work of his choice, Lawrence chose John Hersey's Hiroshima (1946). He depicted in abstract visual language several survivors at the moment of the bombing in the midst of physical and emotional destruction.[7][29]
Lawrence's painting Theater was commissioned by the University of Washington in 1985 and installed in the main lobby of the Meany Hall for the Performing Arts.[30]
In 1999, he and his wife established the Jacob and Gwendolyn Lawrence Foundation for the creation, presentation and study of American art, with a particular emphasis on work by African-American artists.[18] It represents their estates[31] and maintains a searchable archive of nearly a thousand images of their work.[32]
Lawrence continued to paint until a few weeks before his death from lung cancer on June 9, 2000, at the age of 82.[18]
Personal life
Lawrence's wife, Gwendolyn Knight, outlived him and died in 2005 at the age of 91.[33]
The New York Times described him as "one of America's leading modern figurative painters" and "among the most impassioned visual chroniclers of the African-American experience."[18] Shortly before his death he stated: "...for me, a painting should have three things: universality, clarity and strength. Clarity and strength so that it may be aesthetically good. Universality so that it may be understood by all men."[37]
In 2005, Dixie Café, a 1948 brush-and-ink drawing by Lawrence, was selected to suggest The Civil Rights Act of 1964 in a U.S. postage stamp panel commemorating milestones of the Civil Rights Movement. The stamp sheet was called To Form A More Perfect Union.[42]
The Seattle Art Museum offers the Gwendolyn Knight and Jacob Lawrence Fellowship, a $10,000 award to "individuals whose original work reflects the Lawrences' concern with artistic excellence, education, mentorship and scholarship within the cultural contexts and value systems that informed their work and the work of other artists of color."[45]
The Jacob Lawrence Gallery at the University of Washington School of Art + Art History + Design offers an annual Jacob Lawrence Legacy Residency.[46]
^Devree, Howard (May 16, 1943). "From a Reviewer's Notebook". The New York Times. Archived from the original on September 28, 2020. Retrieved August 25, 2020.
^Porter, Connie (February 13, 1994). "Children's Books; Black History". The New York Times. Archived from the original on September 28, 2020. Retrieved August 17, 2020.
^"Meany Hall for the Performing Arts". Meany Center for the Performing Arts, University of Washington. August 19, 2013. Archived from the original on August 20, 2018. Retrieved August 17, 2020.
^Nesbett, Peter T.; DuBose, Michelle (2001). Jacob Lawrence: Paintings, Drawings, and Murals (1935–1999): A Catalogue Raisonné. University of Washington Press.
Bearden, Romare, and Henderson, Harry. A History of African-American Artists (From 1792 to the Present), pp. 293–314, Pantheon Books (Random House), 1993, ISBN0-394-57016-2
Caro, Julie Levin, and Jeff Arnal, eds (2019). Between Form and Content : Perspectives on Jacob Lawrence + Black Mountain College. Asheville, N.C.: Black Mountain College Museum + Arts Center. ISBN1532372930.
Caro, Julie Levin and Storm Janse van Rensburg, ed. (2020). Jacob Lawrence : Lines of Influence. Zurich, Switzerland : Scheidegger & Spiess ; Savannah, Georgia : SCAD Museum of Art. ISBN3858818259.
Dickerman, Leah, Elsa Smithgall, Elizabeth Alexander, Rita Dove, Nikky Finney, Terrance Hayes, Tyehimba Jess, et al. (2015). Jacob Lawrence : The Migration Series. New York, New York: Museum of Modern Art. ISBN9780870709647.
Driskell, David C, and Patricia Hills. (2008). Jacob Lawrence : Moving Forward Paintings, 1936–1999. New York: DC Moore Gallery. ISBN0981525016.
Hills, Patricia (2019). Painting Harlem Modern : The Art of Jacob Lawrence. Berkeley, California: University of California Press. ISBN9780520305502
Miles, J. H., Davis, J. J., Ferguson-Roberts, S. E., and Giles, R. G. (2001). Almanac of {{African American Heritage, Paramus, NJ: Prentice Hall Press.
Nesbett, Peter T, Michelle DuBois, and Patricia Hills. (2000). Over the Line : The Art and Life of Jacob Lawrence. The Complete Jacob Lawrence. Seattle, WA: University of Washington Press in association with Jacob Lawrence Catalogue Raisonné Project. ISBN9780295979656.
Nesbett, Peter T., and Patricia Hills (2005). Jacob Lawrence : The Complete Prints (1963–2000) : A Catalogue Raisonné. 2nd ed. Seattle, Wash.: University of Washington Press. ISBN9780295985596.
Nesbett, Peter T., and Patricia Hills. (1994). Jacob Lawrence : Thirty Years of Prints (1963–1993): A Catalogue Raisonné. Seattle: Francine Seders Gallery in association with University of Washington Press. ISBN9780295973579.
Ott, John (September 2015). "Battle Station MoMA: Jacob Lawrence and the Desegregation of the Armed Forces and the Art World". American Art. 29 (3): 58–89. doi:10.1086/684920. S2CID163759421.
Sheehan, Tanya (September 2014). "Confronting Taboo: Photography and the Art of Jacob Lawrence". American Art. 28 (3): 28–51. doi:10.1086/679707. S2CID222326922.
Stewart, Marta Reid (2005). "Women in the Works: A Psychobiographical Interpretation of Jacob Lawrence's Portrayal of Women as Icons of Black Modernism". Source: Notes in the History of Art. 24 (4): 56–66. doi:10.1086/sou.24.4.23207950. JSTOR23207950. S2CID191379974.
Stovall, Lou (2002). "Working with Jacob Lawrence: An Elegy". Columbia: A Journal of Literature and Art (36): 192–198. JSTOR41808150.
Thompson–Dodd, Jacci (January 1997). "Jacob Lawrence: Recent Work". International Review of African American Art. 14 (1): 10–13.
Turner, Elizabeth Hutton; Bailly, Austen Barron, eds. (2019). Jacob Lawrence: The American Struggle. Peabody Essex Museum. ISBN9780875772370.
Turner, Elizabeth Hutton, ed., Lonnie G Bunch III, Henry Louis Gates, Jr., et al. (1993). Jacob Lawrence: The Migration Series. 1st ed. Washington, D.C.: Rappahannock Press, in association with the Phillips Collection. ISBN9780963612915.
Wheat, Ellen Harkins (1991). Jacob Lawrence : The Frederick Douglass and Harriet Tubman Series of 1938–40. Hampton, Va.: Hampton University Museum; Seattle : in association with University of Washington Press. ISBN9780961698249.
Wheat, Ellen Harkins, and Patricia Hills (1986). Jacob Lawrence, American Painter. Seattle: University of Washington Press in association with the Seattle Art Museum. ISBN9780295970110.