The work examines Islam in Iran and its relation to the 1979 Iranian revolution and draws heavily on Fischer's experiences with practitioners in the holy city of Qum. He pays particularly close examination to the Madrasa, which Fischer calls "the scriptural school".[2]
^Schulz, Ann T. (1981). "Iran: From Religious Dispute to Revolution. Michael M. J. Fischer". The Journal of Politics. 43 (4). University of Chicago Press: 1267–1268. doi:10.2307/2130208. JSTOR2130208.
^ abEnayat, Hamid (1983-01-01). "Review of Iran: From Religious Dispute to Revolution". Middle Eastern Studies. 19 (2): 264–266. doi:10.1080/00263208308700548. JSTOR4282941.
^Higgins, Patricia J. (1981-01-01). "Review of Iran: From Religious Dispute to Revolution". American Anthropologist. 83 (2): 464–465. doi:10.1525/aa.1981.83.2.02a00650. JSTOR676734.
^Rubin, Barry (1981-01-01). "Review of Iran: From Religious Dispute to Revolution". Political Science Quarterly. 96 (1): 184–185. doi:10.2307/2149714. JSTOR2149714.