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Hum Dekhenge (Urdu: ہم دیکھیں گے - In english We shall see) is a popular Urdunazm, written by the Pakistani poet Faiz Ahmad Faiz.[1] Originally written as Va Yabqá Vajhu Rabbika (And the countenance of your Lord will outlast all),[2] it was included in the seventh poetry book of Faiz -- Mere Dil Mere Musafir.
Faiz employs the metaphor of traditional Islamic imagery to subvert and challenge Zia's fundamentalist interpretation of them; Qayamat, the Day of Reckoning is transformed into the Day of Revolution, wherein Zia's military government will be ousted by the people and democracy will be re-installed.[15][17]
During the Citizenship Amendment Act protests in India,[23] faculty members of IIT Kanpur took issue with Hum Dekhenge being sung by protesting students in the campus, and alleged it to be "anti-Hindu".[24][B] The IIT instituted a commission to look into the issue.[25] The student media body rejected the charges as being misinformed and communal, which divorced the poem from its societal context.[26][27] During the same period of early 2000s Madan Duklan, a prominent actor, director and poet in Garhwali language translated 'Hum Dekhenge' in Garhwali language. Encouraged and directed by Dr. Sunil Kainthola, local artists who were participating in a production orientation workshop for 'Mukhjatra' sang the Garhwali version of Hum Dekhenge in front of the Uttarakhand movement's martyrs monument in the court compound at Dehradun.
Notes and references
Notes
^The Coke Studio rendition however removed some lines, which were arguably the most controversial part of the poem.[19]
^The line "sab but uṭhvāe jāenge" and "bas nām rahegā allāh kā" respectively translates to "when all the idols will be removed" and "only Allah will remain", from a very-literal reading. It was thus perceived to challenge idolatry and polytheism, which many Hindus adhere to.
^Kantor, Roanne (2 July 2016). "'My Heart, My Fellow Traveller': Fantasy, Futurity and the Itineraries of Faiz Ahmed Faiz". South Asia: Journal of South Asian Studies. 39 (3): 608–625. doi:10.1080/00856401.2016.1189034. ISSN0085-6401. S2CID148081857.