In the town, there was a church of Mar Yohanna.[2]
History
According to the Yaziditradition, the ruler (Mîr) of Harîr was Pîr Hesinmeman (Pir Hassan ibn Mam), who was one of the close companions of Sheikh Adi and is considered Pîr of forty Pîrs ('Pîrê çil Pîra') and head of the Pîr caste. Initially, upon hearing about Sheikh Adi's arrival, Pîr Hesinmeman declared a war on him with his 700 riders and decided to banish him. But when he came to Lalish and saw the dervish dressed in the garment, i.e. Sheikh Adi, he had a vision, after which he left worldly life and became a disciple of Sheikh Adi. The settlement of Salahaddin, where the residence of Masoud Barzani is situated, is believed to have been the ancestral estate of Pir Hassan ibn Mam (other name - Pir Mam).[3][4][5]
By 1938, Harir was inhabited by 485 Assyrians in 78 families.[2] The town was destroyed and its population displaced by pro-government militia, who settled at Harir, in 1963 during the First Iraqi–Kurdish War, prior to which there were over 90 Assyrian households.[9] The discovery of a mass grave, in which 37 Assyrians from Harir were buried, was announced by Kurdistan Regional Government's Minister of Human Rights on 18 February 2006.[2]
Donabed, Sargon George (2015). Reforging a Forgotten History: Iraq and the Assyrians in the Twentieth Century. Edinburgh University Press.
Hamza, Ahmed Y. (2020). "A Contemporary Political History of the Kurds in Iran". In Mehmet Gurses; David Romano; Michael M. Gunter (eds.). The Kurds in the Middle East: Enduring Problems and New Dynamics. Lexington Books. pp. 207–228.
Sadiq, Ibrahim (2021). Origins of the Kurdish Genocide: Nation Building and Genocide as a Civilizing and De-Civilizing Process. Lexington Books.
Shareef, Mohammed (2014). The United States, Iraq and the Kurds: Shock, Awe and Aftermath. Routledge.