Feminazi is a portmanteau of the nouns feminist and Nazi.[1][2] According to The Oxford Dictionary of American Political Slang, it refers (pejoratively) to "a committed feminist or a strong-willed woman".[3] The earliest attested use, according to the Oxford English Dictionary, is a 1989 article in the Los Angeles Times about an anti-abortion protest that used the slogan "Feminazis Go Home".[1] The term was later popularized by American conservative radio talk show host Rush Limbaugh in the early 1990s.[1][4][5][6] Limbaugh credited the coining of the term to university professor Thomas Hazlett.[5][7]
Limbaugh, who was vocally critical of the feminist movement,[8] stated that the term feminazi refers to "radical feminists" whose goal is "to see that there are as many abortions as possible",[3][5] a small group of "militants"[8] whom he characterized as having a "quest for power" and a "belief that men aren't necessary".[5] Limbaugh distinguished these women from "well-intentioned but misguided people who call themselves 'feminists'".[8] However, the term came to be widely used for feminism as a whole.[9] According to The New Partridge Dictionary of Slang and Unconventional English, Limbaugh used the term "to marginalize any feminist as a hardline, uncompromising manhater".[10]The New York Times has described it as "one of [Limbaugh's] favorite epithets for supporters of women's rights".[11]
The term feminazi is used to characterize feminist perspectives as extreme in order to discredit feminist arguments[12] and to stigmatize women's views or behavior as "radical", "extreme", and "tyrannical".[1] It has been used in mainstream American discourse to erroneously portray women as hyper-vigilant to perceived sexism.[13] Literary critic Toril Moi writes that the term reflects commonplace ideas that feminists "hate men", are "dogmatic, inflexible, and intolerant", and constitute "an extremist, power-hungry minority".[5] In his book Angry White Men, the sociologist Michael Kimmel says the term is used to attack feminist campaigns for equal pay and safety from rape and domestic violence by associating them with Nazi genocide.[6]
The term is used as an insult across mass media and social media. "Feminazis" are often described as dangerous, strident, man-hating, prudish, humorless, and overly sensitive.[1] Linguist Geraldine Horan writes that there is a marked increase in the use of the term in mainstream media whenever a female public figure makes headlines.[1] Usage in the United Kingdom peaked in 2015 along with reporting on barrister Charlotte Proudman, who had criticized a male colleague for commenting on her appearance online.[1] In Australia, the term gained wider use following the 1995 publication of the book The First Stone, and has been used in popular media to characterize feminists as threatening, "vindictive", and "puritanical".[14]
Reactions
The meaning and appropriateness of the term feminazi have frequently been discussed in the media. Horan attributes use of feminazi as an insult to "a wider phenomenon of gendered criticism, bullying and trolling aimed [at] women in the public eye".[1] According to Helen Lewis, deputy editor of the New Statesman, "the idea of conflating a liberation movement with Nazism is just deeply ignorant. It’s self-undermining, because it’s so over the top."[15]Laura Bates, the founder of the Everyday Sexism Project, has said that "It’s a desperate attempt to demonise us, and it’s frustrating, because if it wasn’t such an offensive word, you could actually start to embrace it and own it".[15]
Activist Gloria Steinem writes, "I've never met anyone who fits that description [of wanting as many abortions as possible], though [Limbaugh] lavishes it on me among many others".[16]
Steinem has suggested a boycott of Limbaugh for his use of the term, stating, "Hitler came to power against the strong feminist movement in Germany, padlocked the family planning clinics, and declared abortion a crime against the state—all views that more closely resemble Rush Limbaugh's".[17][18]
Moi writes that Limbaugh's words prompted a shift in the public perception of feminism across the American political spectrum starting in the mid-1990s; Americans came to see feminists as dogmatic and power-hungry women who hate men and who are incapable of challenging their own assumptions; though the term feminazi may have been created to describe a small group of particular feminists, it calcified into a stereotype of all feminists or all women. Moi writes that feminism became "the F-word," a label that women hesitated to claim for themselves lest they be seen as "feminazis", even among those who agreed with the goals of feminism.[5]
^Lacy, Tim (2010). "Limbaugh, Rush". In Chapman, Roger (ed.). Culture Wars: An Encyclopedia of Issues, Viewpoints and Voices, Volume 1. Armonk, N.Y.: M.E. Sharpe. p. 323. ISBN978-0-76-561761-3.
^ abcdefMoi, Toril (October 2006). "'I Am Not a Feminist, But...': How Feminism Became the F-Word". Publications of the Modern Language Association of America (PMLA). 121 (5): 1735–1741. doi:10.1632/pmla.2006.121.5.1735. ISSN0030-8129. JSTOR25501655. S2CID145668385. If we wonder what 'militant feminism' is, we learn, at the end of the quotation, that 'militant women' are characterized by their 'quest for power' and their 'belief that men aren't necessary.'
^ abKimmel, Michael (2013). Angry White Men: American Masculinity at the End of an Era. New York: Nation Books. pp. 42–44. ISBN978-1-56-858696-0.
^Dalzell, Tom; Victor, Terry, eds. (2015). The New Partridge Dictionary of Slang and Unconventional English (2nd ed.). Routledge. ISBN978-1-317-37251-6.
^Rodríguez-Darias, Alberto Jonay; Aguilera-Ávila, Laura (2018). "Gender-based harassment in cyberspace. The case of Pikara magazine". Women's Studies International Forum. 66: 63–69. doi:10.1016/j.wsif.2017.10.004. ISSN1879-243X. Another recurring theme was the notion that the arguments set out in the articles and comments do not correspond to a feminist perspective, but rather to an extremist stance that is aimed at favouring women in a seeming sex war. Expressions such as 'feminazi' or 'misandry' were used to discredit and slander certain arguments in these discursive confrontations.
^Brake, Deborah L. (2007). "Perceiving Subtle Sexism: Mapping the Social-Psychological Forces and Legal Narratives that Obscure Gender Bias". Columbia Journal of Gender and Law. 16 (3): 72, 73 n. 24. OCLC494260125. SSRN1169582. The dominant story in mainstream culture is that women and minorities are hyper-vigilant in perceiving bias, to the point of mistakenly perceiving sexism and racism when it does not really exist. Mainstream culture is replete with derogatory references to 'feminazi' women who blame everything on gender [...] [T]he widespread cultural assumption of hyper-vigilance is largely a myth.
^Schaffer, Kay (1998). "Scare words: 'Feminism', postmodern consumer culture and the media". Continuum. 12 (3): 321–334. doi:10.1080/10304319809365775. ISSN1030-4312. [I]n the 1990s [feminism] is aligned with the vindictive, puritanical and punishing new generation of 'feminazis'. They are the ones who employ the sexual harassment laws that their older sisters helped to put in place which threaten to destroy the lives and careers of kindly old men [...] Although ubiquitous in the popular imaginary, they remain an elusive media construct.
Ferree, Myra Max (2004). "Soft Repression: Ridicule, Stigma, and Silencing in Gender-based Movements". In Myers, Daniel J.; Cress, Daniel M. (eds.). Authority in Contention. Research in social movements, conflicts and change: an annual compilation of research. Vol. 25. Emerald Group Publishing. p. 90. ISBN978-0-7623-1037-1. ISSN0163-786X.
Hazlett, Thomas Winslow (December 1987). "H.L. Mencken: The Soul Behind the Sass". Reason. We could really use him now, what with Jimmy Carter and Ronald Reagan, Tip O'Neill and Jerry Falwell, Gary Hart and Donna Rice, the Moonies, the feminazis, the Naderite crusaders, and the television evangelists.
Waisanen, Don (2013). "An Alternative Sense of Humor: The Problems With Crossing Comedy and Politics in Public Discourse". In Rountree, Clarke (ed.). Venomous Speech: Problems with American Political Discourse on the Right and Left. Santa Barbara, Calif.: ABC-CLIO. pp. 308–9. ISBN978-0-31-339867-4.
Wilson, John K. (2011). The Most Dangerous Man in America: Rush Limbaugh's Assault on Reason. Macmillan. p. 56. ISBN978-0-31-261214-6.
External links
Look up feminazi in Wiktionary, the free dictionary.