Ernst Engelberg was born into a family with well documented democratic revolutionary credentials. His grandfather Julius Engelberg (1829-1902) had taken to calling himself "von Engelberg" and joined a citizens' militia in the aftermath of 1848. Ernst Engelberg's father, Wilhelm Engelberg [de] (1862-1947), was a publisher and a left-wing activist, who in 1898 had founded the local Social Democratic Party association in Haslach.[4] The family was politically aware, and even as an old man Wilhelm Engelberg delighted to proclaim himself a "democrat of 1848" ("Ich bin 48er Demokrat").[4]
Writing more than eight decades later, Engelberg's son commended the independence demonstrated by the Humboldt University scholars awarding Ernst Engelberg his doctorate in defiance of the known political preferences of the ruling party.[5] A few days after the traditional ceremony held on 22 February 1934 in which Engelberg orally defended his work before a committee of examiners Nemesis followed, however.[5] On the evening 26 February he was arrested, and faced the régime's usual charge in such cases: Conspiracy to Commit High Treason.[1] He faced trial, with others, on 17 October 1934 and was sentenced to an eighteen-month term, which he spent in the prison at Luckau.[5] He later told his son that he had considered himself lucky: if the Nazis had known that Engelberg was the Communist Party student leader identified with the cover name "Alfred", his sentence would have been spent not in a prison but in a concentration camp.[5]
In 1940. thanks to the contacts of Max Horkheimer he was able to emigrate to Turkey. Between 1940 and 1947 he worked as a lecturer at Istanbul University. He tried without success to obtain permission to emigrate to the United States or Cuba.[5] The war ended in May 1945, but Engelberg, like many, encountered what sources term bureaucratic delays in attempting to return to what remained of Germany. In the end he succeeded in returning to Germany via Italy and Switzerland early in 1948,[9] which was too late to renew his relationship with his father, Wilhelm Engelberg, who had died the previous year.[5] The part of Germany to which he returned was in 1948 still administered as the Soviet occupation zone, which later, in October 1949, was relaunched as the German Democratic Republic, a new Soviet sponsored German state which was administratively configured according to Soviet precepts, and in which for the next forty years, Ernst Engelberg pursued a successful academic career. On arriving in 1948 he lost little time in joining the newly formedSED (party) which in due course became the ruling party of this new East German state.[9]
Further appointments at the vital interface between the academic and political worlds followed. In 1960 the (East) German Academy of Sciences appointed him as Director of its Institute for German History in succession to Karl Obermann.[1] From 1969 till his retirement in 1974 he headed up the restructuring of the Academy's so-called "Research Centre for Methodology and then History of History Sciences" ("Forschungsstelle für Methodologie und Geschichte der Geschichtswissenschaft"). During this time he developed and promulgated his "Education Theory" ("Formationstheorie").[13] Between 1960 and 1980 Ernst Engelberg served as President of the National Committee of East German Historians ("Nationalkomitee der Historiker der DDR").[1]
By the time reunification came, Engelberg was more than 80 years old. He nevertheless lived on for more than another two decades, spending his final years living in Berlin with his second wife, Waltraut. When the old East German ruling SED mutated into the Party of Democratic Socialism (PDS) he signed his membership across to the new party, joining its Council of Elders ("Ältestenrat").[1]
Ernst Engelberg (1909-2010): publications (not a complete list)
Revolutionäre Politik und rote Feldpost 1878–1890.Akademie-Verlag, Berlin 1959.
Deutschland von 1849 bis 1871. Berlin 1965.
Deutschland von 1871 bis 1897. Berlin 1965.
Theorie, Empirie und Methode in der Geschichtswissenschaft. Gesammelte Aufsätze, Berlin 1980.
Bismarck. Urpreuße und Reichsgründer. Berlin 1985.
Bismarck. Das Reich in der Mitte Europas. Berlin 1990.
Die Deutschen – woher wir kommen. (Hrsg. von Achim Engelberg), Dietz-Verlag, Berlin 2009, ISBN978-3-320-02170-2.
Die Bismarcks. Eine preußische Familiensaga vom Mittelalter bis heute. (zusammen mit Achim Engelberg), Siedler, München 2010, ISBN978-3-88680-971-4.
Wie bewegt sich, was uns bewegt? Evolution und Revolution in der Weltgeschichte. Herausgegeben, bearbeitet und ergänzt von Achim Engelberg. Mit einer Einführung von Peter Brandt. Franz Steiner Verlag, Stuttgart 2013, ISBN978-3-515-10270-4.
Bismarck. Sturm über Europa. Herausgegeben und bearbeitet von Achim Engelberg, Siedler, München 2014, ISBN9783827500243
Publications
The list of Ernst Engelberg's publications is a long one.[14]
Engelberg was impressed by Bismarck's political realism, his intellectual insights and imagination, the care with which he calibrated his foreign policy, and his willingness to recognise the emergence of the new age. But the chancellor remained a stranger the world of industry and the working class.[15]
The volumes appeared separately in 1985 and 1990.[16]Rudolf von Augstein himself contributed a thoughtful review of each,[17] in Der Spiegel commending and respecting many of the biographer's insights, despite von Augstein's predicable and necessary caution over Engleberg's underlying Marxist contextualising.[16]
^ abMario Keßler[in German] (April 2008). "Ernst gelberg: Zwischen Wissenschaft und Politik"(PDF). Zwischen Genfer Exil und Nachkriegsdeutschland. Rosa-Luxemburg-Stiftung: Gesellschaftsanalyse und politische Bildung e. V., Berlin. pp. 343–345. Retrieved 5 October 2015.
^Ernst Engelberg; Wolfgang Küttler. "Formationstheorie und Geschichte". Akademie-Verlag (1978) & "Annettes Philosophenstübchen" (2003). Retrieved 6 October 2015.
^"Literatur von und über Ernst Engelberg". Katalog der Deutschen Nationalbibliothek. Deutsche Nationalbibliothek, Bundesunmittelbare Anstalt des Öffentlichen Rechts. Retrieved 6 October 2015.
^Stephan Speicher (20 December 2010). "Die Totengräber der Revolution waren ihre Testamentsvollstrecker geworden". Süddeutsche Zeitung.